Islam- The Religion Of Peace

Islam- The Religion Of Peace
Showing posts with label Answer. Show all posts
Showing posts with label Answer. Show all posts

Sunday, March 9, 2014

AREE !!1 YE BOKHLAAHAT KAISI QURAN AUR HADITH KI MUKHAALIFAT KAB TAK

Deobandi Banda says - Hanfi maliki shafyi hambali me garche kuch masayel me ikhtelaf hai.


Jawab – mashallah kya baat he bhai , yaha par apka shuru hi me jhut pakda gaya aage ab ham kya bayan kare , yaha ap ne jo ye kaha he k [garche kuch masayel me ikhtelaf he] ap yaha par {garche BAHUT kuch masayel me ikhtelaf he} likhte to ap bilkul sachi baat karte magar ap ne sab kuch janne k bawjood yaha jhut se kaam liya , are mere bhai sab log jante he sirf namaz me hi ap logo me sekdo ki tadad me ikhte laf paye jate he , dusri ibadat ki koi baat nahi he , usme to pata nahi kitne ikhtelaf honge, kher mere pyare bhai ap ne yaha ye to qabul kia k , ikhtelaaf he zarur, ,  


Deobandi Banda says - lekin ye 4ro aapas me rahem dil hain.

Jawab – mashallah , mere pyare bhai ap ne apne apko bhai bhai kaha he , kher abhi filhal apko ek dusre se matlab he, is liye ap jazbaat me aakar ye baat sirf zaban se keh rahe he , wese ap 4ron k dilo me ek dusre k liye kya paya jata he , ham abhi apko ba daleel bayan karte he ,

Japan k shahar Tokyo se Allama Mohammad sultan ma’asoomi ko ek khat mila, jisko Allama albani rahimahullah ne apni kitab [namaz e nabwi Allama albani, page 69] par bayan kia he, waqeya kuch yu he,
Japan k chand roshan dimagh islam ki taraf mayeel huye to unhone apna iradah Tokyo ki jamiat al muslimeen k samne to waha par mojood Hindustani hanafi ulama kehne lage k tum abu haneefa k mazhab ko qabul karo is liye k wo is ummat k chirag he , lekin Indonesia k shafayee ulama ne in ko mashwarah dia k tum shafayee mazhab qabul karo to wo log dono mazhabo ki khichatani ki wajah se islam qabul na kar sake [namaz e nabwi Allama albani, page 69]

Ap log yaha par ek baat gor kare k in dono k dilo me ek dusre k liye kitni adawat he k dono nahi chahte k wo log hanafi ban jaye ya shafayi ban jaye , ye to thik he kam se kam dono isi baat par ittefaq kar lete k , chalo hanafi tum bhi hat jao or ham shafayee bhi hat jate he , in logo ko sirf islam qabul karwa dete he ,

Are kam se kam wo log islam to qabul karte ,, dekha mere bhai , , kitni badi galatfehmi ka shikar he ap ,

Deobandi Banda says - Isi vajah se aap dekhenge k ak shakhs shafyi hai ya hambali hai lekin wo tableeghi jamat me bhi kam karta hai.

Jawab – kya koi tableeghi shafayee ya hambali ya maliki k sath kam karta he ????


Deobandi Banda says - Lekin kuch rafa yadain karne wale jo k bazahir shafyi ya hambali ki tarah amal karte hain lekin ye log hanfi maliki shafyi hambali ko bura kahte hain.


Jawab – are jo quran hadees ki mukhalifat kare, Allah rasul ki baat ko chod kar kisi or ki baat kko aage rakhe , usko ham samjhayeesh ki tor par samjhate he , magar ham kya kare ap log buzurgan e deen ki mohabbat me itna gulu kare bethe ho k agar koi quran hadees apke ulama ikram ya buzurg k khilaf jata he to quran hadees to thukra dete ho , magar buzurgo k aqwal gale se lagate ho ,

Bas iske baad ham sajhane bethete he to ap log naraz ho jate he, bhai ham log sab ko naraz kar skte he, magar Allah rasul ki mukhalifat nahi kar skte, ,


Deobandi Banda says - Ye kaon log hain? Ye ghair muqallid la mazhab log hain.

Jawab – ji, ap ne bilkul sahi kaha , ham la mazhab he ,
  • kyonke apke nazdeeq mazhab wala to fiqah hanafi par amal karne wala he,
  • apke nazdeeq mazhab wala to fiqah shafayee par amal karne wala he,
  • apke nazdeeq mazhab wala to fiqah maliki par amal karne wala he,
  • apke nazdeeq mazhab wala to fiqah maliki par amal karne wala he,

Ham to bechare la mazhab he, siwaye quran hadees k ksis or par amal karte hi nahi, siwaye Allah rasul k alawa kisi or ki sunte hi nahi, agar quran hadees pea mal karne wale ko lamazhab kaha jaye to hamko aesa lamazhab banne me koi harj nahi,
kyo quran hadees k manne walo thik he na ???


Deobandi Banda says - Quran kahta hai aapas me rahem dil raho quran kahta hai mil jul kar raho.


Jawab – wah mere pyare bhai apki har ada nirali he , quran ko to chor dete is me se bhi matlab ki cheez nikal hi li,
  • Kya quran Allah or uske rasul ki ita’at karne ko nahi kehta ???
  • Kya quran ye nahi kehta k jab jab ulul amr k maben ikhtelaf ho jaye to Allah rasul ki tarf ruju karo ???
  • Kya quran sirf quran hadees ko thamne ki bat nahi karta ???
  • Kya quran sahaba ikram ki itteba karne ko nahi kehta ???

Deobandi Banda says - Lekin ye ghair muqallid khud to alag ja hi gire hain sab ko alag karne pe tule huye hain.

Jawab – kabhi kabhi ap achi achi bat bol dete ho , beshak ham alag jare he , quran hadees pe amal karne wala , sab se alag hi hota he , magar ap ne achi bat kehte kehte galat baat kehe di , k ham sab ko alag karne pe tule huye he, are nadan bache ham to cahhte he k sab ek sath mil kar quran hadees ko mazbuti se tham le , kher ye baat apko abhi nahi baad me samajh me aayegi , inshallah, ,

Deobandi Banda says -  Ye kahte hain k ye 4ro firqe hain magar ye 4ro kahte hain nahi nahi ham me ikhtelaf masayel ka hai. dilon ka nahi. ham aapas me bhai bhai hain.


Jawab –  zara ek daleel k sath to bata dete k , nahi nahi hamme ikhtelaaf masayel ka he, ham upar pehle hi bata chuke he , 4ro me kitni mohabbat he or kitni nafrat. Ek or daleel mulahezafarmaye take baat ko samajhne wa samjahne me aasani ho jaye,

Fiqah hanafi ki ek mo’atbar kitab me likha he k , yani jab se hamare mukahlif k mazhab k mutallik sawal kia jayega to ham kahenge k yaqeenan hamaar mazhab durust he or isme galti ki ummid bahut kam he , or hamare mukahalif ka mazhab galat he or isme durust hone ki bahut kam ummid he , [yani hamara mazhab galat nahi or hamare mukhalif ka mazhab durust nahi, 

[durre mukhtar – 36/1]

Deobandi Banda says - To keya kijiyega jiski fitrat me jo hai wahi wo karega.


Jawab – beshak - -  - -

Deobandi Banda says - Ghair muqallid ki fitrat me firqa bandi hai. Lehaza inko sari dunya k musalman mushrik nazar aarahe hain.


Jawab – yaha ap k andar bahut hi gussa wa tassub nazar aarah he , isi liye apne apko hamri zaba se mushrik kehlwa bethe, kher abhi ap bahut hi nadan ho jo, ap aesi khatarnak takfeeri baat keh bethe or qurana hadees k manne walo par takfeer ka ilzam laga dia,

Deobandi Banda says - Hamare andar ittehad hai ham aapas me mil jul kar bhai bhai hain.

Jawab – kash k jo zaban pe jo he wo dil me bhi hota.,.,.,

Deobandi Banda says - Hazrat ali raz. Or haz. Ameer muwayia raz. Me ijtehadi ikhtelaf tha lekin wo aapas me raham dil the.


Jawab – beshak dono me ikhtilaf tha magar ek bat ap bhul gaye k dono k aqayeed ek jese the, dono ka aqeeda ek jesa tha,

{{aqal mand ko ishara kafi}}
Deobandi Banda says - Ak din kisi kafir ne haz. Muwaviya raz. Ko ye paigham bheja k tumhare dushman ali k khelaf ham tumhari madad karne ko tair hain. Haz. Muvayia raz. Gusse se lal peele hogaye unhone kahla bheja k agar tu ye samajhta hai k mai ali ka dushman hun to tu apne dimagh se ye bat nikal de. Tune agar ali ki taraf aankh bi utha kar dekha to mai teri aankhen nikal lunga. Ye hai ruhumao bainahum.


Jawab – mashallah , bahut khub ab matlab k liye sahaba ikram ki baat bhi pesh kar di, magar afsos ye baat ulti apke hi khilaf jati he, khud musalmano k liye bugz, kina, adawat, tassub, takabbur, lalach, or pata nahi kya kya rakhe bethe ho,

Deobandi Banda says - Aapas me bhai bhai ki misal. Dosto Isi tarah ham 4ro hanfi maliki shafyi hambali bi aapas me bhai bhai hain. Lekin ye kafir sifat ghair muqallidiin...????


Jawab – yaha par ap ne fir se ap ne apko takfreeyo me shamil kia he ye keh kar k [Lekin ye kafir sifat ghair muqallidiin...????]


Ham iske jawab me apko bade mohabbat se Allah k rasul ki ek hadees bayan karte he , k Ap Mohammad sallallaho layehi wa sallam farmate he k , jisne kisi musalman ki takfeer ki to wo in me se kisi ek par lotti he, [abu daood, ibn hibban] matlab iska ye he k dono me se ek kafir he , ab ham yaha na hi apko kafir kehte he or na hi apne apko kafir samajht he , Ab Allah hi behtar janta he k , dono me kon kafir hua, kehne wala ya jisse kaha jaraha he, [wallahu aalam]

Deobandi Banda says - ... Oy gm. agar tum hamare darmiyan phoot dalne ki koshish karoge to ham tumhari chool hila denge...


Jawab – bhai chool hilane se pehle ye to bata do k ,ye chool hota ya hoti kya he ??

Deobandi Banda says - Ham me wahi khoon hai jo ali o muawiya me tha. Ham unki hi rawish pe hain..

Jawab – kash k zaban k sath dil me bhi unki rawish hoti


Deobandi Banda says - Oy gm. Tu apna kafirana harba istemal karne ki koshish mat kar. Warna teri juti tere sar hogi. Hosh me aaaaaa..

Jawab – ham yaha pehle hi bata chuke he k , ek takfeeri k bare Allah k rasul me kya farmaya he , ek martaba fir ek bade ikhtesaar k sath or padh le, , magar bhai plzzzz itna gusaa na karo , agar gusse me Allah na kare ,  apko kuch ho gaya to hamse fir bate kon karega ??

Allah se dua he k , Allah ham sab ko quran hadees pea mal karne wala bana de, or hame hidayat de or hidayat yafta logo m e se karde {{{aameen ya rabbal aalameen}}}

Saturday, February 1, 2014

JAWABAAT-E-BARELWIYAT(PART 1)

Bismillahirrahmanirraheem



JAWABAAT-E-BARELWIYAT



Q.1 Kya Ummat e MUHAMMAD Kabi SHIRK Me Mubtila Hogi?


BARELWI--Mere Aaqa (as) Farmatey Hen!

KHUDAA Ki Qasam Muje Tum Per Koi KHOFF Nhe K Mere Baad SHIRK Karoge

{Bukhari Jild #2 Page #975 Hadith #6102}


AHLE HADITH-- Barelwi hazraat ne kitni khoobsoorti ke saath bukhari ki hadith pesh ki lekin unki is gadi hui hadith se sirf bewakoof barelwi hi dokha kha sakte hain aqalmand ahle hadith nahi


Agar ye hadith sahih maan bhi liya jaaye to kambakht aqal ise tasleem nahi karti.... Kyonki is bahut si uljhane hain

1-agar ummat e muhammadia shirk nahi kar sakti to , kharijyon, motzali, murjiyah, shia, qaadyani, kya ye shakhs musalman hain....


2- aap(sws) ki pesangoyi hai ki qayamat tab tak na aayegi jab tak ummat e muhammadia se 13 dajjal(jhoote nabi) na paida ho jaayen, kuch paida ho gaye baaqi paida hona baqi hai

1- musailma kazzab

2- mukhtaar obaidullah sakfi

3-ghulam ahmad qaadyani

Agar ye teeno kazzab barelwiyat ke nazdeek musalman hain to inke musalman hone par fatawa kyon nahi aata

note: in teeno ne qalmah e illahi padh liya tha



allah taala farmata hai:-

" bahut se log allah par imaan laane ke bawajood bhi mushrik hote hai"

(surah yousuf 106)

"jo log imaan laaye aur unhone apne imaan ko zulm ke saath shaamil nahi kiya, unhi ke liye aman hai aur wahi hidayat par hain"

(surah nahal 83)

jab yah ayat utri to sahaba kiram( ra) bahut ghabraaye ki hamme se aisa kaun hai jo zulm se bilkul mahfooz ho, allah taala ne yah ayat naazil farmayi:-

"beshak shirk zulm azeem hai"

(QURAN)

yani is ayat me zulm se matlab shirk hai

(sahih bukhari)


UMMATE MUHAMMADIA SHIRK NAHI KAR SAKTI" KA JAWAAB:


Tirmizi me beshak yah hadith hai ki " meri ummat gumrahi par jama na hogi"

aur allah taala ka shukr hai ki taqleed par ummat jama nahi hui



Q.2 Kya Esaale Sawab Jaaiz He?


BARELWI--.Hazrat Saad Ne Arz Ki SARKAR Meri Maa Ka Inteqal Hogaya To Konsa Sadqa Afzal He Farmaya PAANI Ka! Unho Ne KuNWA[Well ] Khdwaya Or Kaha Ye Saad Ki Maa Ka He

(Abu Daud)





AHLE HADITH-- Bilkul durust hadith pesh ki barelwi bhai ne isme koi shak nahi... Aqa (as) ne sawab hiba ke kuch masle batayen hain lekin barelwi hazraat isko amal me laane ke bajaaye aur khurafaaton ko anjam dete hain jaise 40wa, 11wi, 12wi etc iska hadith se kuch lena dena nahi

SAHI TAREEQA HAM BATATE HAIN


"agar taqat ho to mayyit ke sawaab ki niyyat se kuwan( well) khudwa den, madarsa banwa den, yateem wa ghareeb bacchon ko madarsa bhijwa den, agar mayyit karzdaar mari ho to pahle uska karz chuka de phir kahin khairaat ka naam len"

(abu dawood, nisaai, mishkaat 161)


"mayyit ki taraf se khana kaaba ka hajj karen ramzan ke roze rakhen jo us par waajib ho, jo Roze mayyit chhod mari hai hai unki qaza kara den ya nazar ke roze ho to unko pura kara den"

(tirmizi, abu dawood,nisai, mishkaat)

hadith me ye bhi hai ki "agar mayyit karzdaar mari hai to uska karz chuka den"


Q.3 Kya ALLAH K Nek Bandon Se MADAD Mangna Jaiz He?


BARELWI--SARKAR: Jab Kisi Ki Koi CHEEZ Kho Jaye Ya Wo MADAD Chahata Ho, Aur Aisi JAGA Ho Jahan Koi GAMKHuAR Na Ho to Wo Yun Kahe,

Tarjuma = A ALLAH K BANDON! MERI MADAD KARO

(Tabarani, Ibn Abi Sheba)


AHLE HADITH--"Ek admi Ne Nabi(sws) se Kaha: "Wohi Hoga Jo Allah Aur Aap( sws) Chahen to, Aap(sws) ne Frmaya

"Tune Mujhe Allah Tala Ka Shareek Tehraya??

Sirf Itna Kaho

"Wohi hoga jo Allah tala Chahega"

(Ahmed 1/214)


Q-4 Kya ANBYA Qabron Me Zinda Hen?


BARELWI--Sarkar: BeShak ALLAH Ne Zameen Per Haram Kya K ANBYA K Jismon Ko Khaye Pas ALLAH K NABI Zinda Hen Aur Rizq Dye Jaate Hen AD

{Ibn e Majja}

AHLE HADITH--"Jin Jin Ko Ye Log Allah K Siwa Pukarte Hain, Wo (Log) Kisi Cheez Ko Paida Nahi Karskte, Bulke Wo To Khud Paida Kye Gae Hain, (Aur Wo) Murde Hain, Zinda Nahi, Enhain To Ye Bhi Khabar Nahi K (Apni Qabron) Se Kab Uthae Jaenge..

[Surah Al Nehel 20-21 Ayah]

Nabi zinda hain lekin jannat me


(tafsir ibne kathir surah zumar 35)


tajjub hai ki agar nabi(sws) dunya me zinda hain, hazir o nazir hain to barelwi peer mureedi ke shaukeen kyon hain!!!




Q.5 Konsa Firqa JANNATI He?


BARELWI--(Hadees) Bani Israel K 72 Firqe The Meri Ummat K 73 Honge Aur Siwaye Ek K Tamam JAHANNAM Me Jayenge SAHABA (RadiALLAH anhu): Jannat Wale Kon Honge?

SARKAR (as): "Jo Mere Aur SAHABA K Tariqey Par Honge"

(Tirmizi, Kitabul Emaan H#2565)


AHLE HADITH-- Aur wo firqa ahle hadith hai (alhamdulillah)


hz sheikh qadir jilani rh farmate hain ki:-" sunnat aur hadith par amal karne walon ka koi naam nahi, siwaaye ek naam ke aur wah naam ahle hadith hai"

(gunyatuttalibeen)

ab ya to aap sheikh sb. Par bhi kufar ka fatawa laga den ya barelwiyat se tauba karke ahle hadith ban jaayen



Q.6 Kya ALLAH ko WASILA De kar Dua Karna Jaaiz He?


BARELWI--ALLAH Ki Taraf WASILA Dhondo

(Al Maida 35)

SARKAR (allehe salatu salam):

Tum ko Fateh Milti He Aur Rozi Di Jati He, BUZRUGON or FAKIRON k WASILAY Se.

(Mishkat Shareef Babul Fuqara)


AHLE HADITH-- Jung e badr, uhud, moota, khaibar etc me kiske waseele se fateh mili???

Jab madeene me kahelsaali hui to kiske waseele se rizq milta??

Surah maida ki ayat se murdon ka waseela to bilkul bhi saabit nahi hota


“ Qurb(wasila)” ke bare me logon ne ikhtilaaf kiya hain, Kuch log kahte hain yahan “ Qurb(wasila)” se muraad “ Aambiya, Auliya, Sulhah, Shohada aur murde Buzrugan- e-deen ect. Ka “Qurb(wasila)” hai, Main aplog ko batana chahunga ke Quraan- Majid ki Aayat-E-Mubarak me jis “ Qurb(yani wasila)” ko talaash karne ka hokum diya gaya hai, Isse muraad “Gair-Hazir ya Inteqaal(death) kiye hue “ Ambiya, Auliya, Shohada ect. To hargiz nahi hai.

Ab ham hasliyat batate hain

Irshad-e-bari-taala hai:-

Wallazeena’aamano wa ‘ amilus-saalihaati’ulaaa’ika’ Ashaabun-Na ari hum feehaa khaalidoon


Tarjuma:- Aur jo log Emaan laye aur neek kaam kare wo Jannati hain jo Jannat me hamesha rahenge.

(Surah-Tul-Baqrah, Aayat-no-82)

yani nek amal karo aur allah par sacche dil se imaan le aao jannat paa loge...(inshallah)





Q.7 Kya Azaan K Baad DUROOD Parhna Jaaiz He?

BARELWI--SARKAR [alehissal am]: Jab Tum Mo'Azzin Se Azaan Suno To Jis Tarah Kahe, Usi Tarah Kaho Phir Muj Par DUROOD o SALAM Parho Aur Mere Wasiley Se DUA Maango...

(Mishkat Shareef P 64)


AHLE HADITH-- kya hz bilal ra ya deegar sahaba, tabi, taba tabiee fuqaha ne is tarah durud padha jis tarah barelwi hazrat padhte hain??


aur rahi baat dua e waseele ki to usko bhi wajeh kar deta hun..


Sahih-Muslim me

Hazrat- Abdullah-Bin-Ummar-Bin-Aas( r.t.a) ki riyawat hai ke unhone “Nabi-Karim{sws}” ko ye irshad farmate hue suna ke:- Jab tum “Muzzin” ko Aazan dete sono to issi tarah se kaho jis tarah wo kahta hai, phir mujh par darood bhejo jisne mujh par ek bar darood padha Allah-Taala is par “10 ” bar rahmat nazil farmaye ga, phir mere liye ” Wasile” ki dua karo,

“Wasila” Jannat ka wa Aazim-o-shaan muqaam hai,jo “Bandagan-e-Elaahi” me se sirf ek hi ko nasib hoga aur mujhe umeed haike wo banda main hunga, lihaza jisne mere liye “Wasile” ki dua ki to iske liye meri Sifaat wajib ho jayegi.

(Sahih-Muslim, Hadees-no-384)

Wasila jannat ke sabse Buland-wa-Bala aur Arfaa-wa- Aala darje ka naam bhi hai, aur jo “Rasool-Allah{sws}” ka darjah aur “Aap{ sws}” ka jannat me ghar hoga aur jannat ka ye muqaam Allah-Taala ke Aarsh ke sabse qareeb hoga…


yani naaki apne liye dua karo balki aaqa(as) ke liye waseela(jannat ka ek muqaam) ki dua karo.



Q.8 Kya Rabiul Awwal K Mahine Me JANDEY Lagana BID'AT He?


BARELWI--Jab AaQA (As) Dunya Me Jalwa Gar Hue To SHABE WILADAT JibraeL(as) Ne 1 Janda KAABE Ki Chatt Par Awezaan Kya 2 Jande MASHRIQ o MAGRIB Me Lehraye Ahtemam ALLAH Ki Taraf Se Tha

[Seerat HalbyaJ1 P# 109]


AHLE HADITH-- Hadith pesh karen


Q.9 Kya Juloos Nikalna SAHABA Ki Sunnat He?


BARELWI--Jab Aaqa (As) Hijrat Kar K MADINA Sharif Aaye. To Logon Ne Khub Jashn Manaya Nojawan Larke Apni Chatton Par Charh Kar Aur Gulam, Khuddam Raasto Me Phirte The Aur Nara'Ae Risalat Lagate Aur Kehte YA RASOLALLAH (Muslim J2/P 419)


AHLE HADITH-- beshak aapne sahi farmaya lekin aapne ise islamic tareeqe se nahi samjha

beshak hijrat ke waqt madeena ke logon me khushi thi lekin ye khushi ka izhaar har saal na manaya jaata tha.....

Kya hz abu bakr ra, umar ra, usman ra, ali ra. Ke khilafat me bhi isi din ka jashn manaya gaya???

Ab ek example se samjhen ki jab baccha paida hota hai to baap apne bacche ka 7we din AQIQA karta hai is tarah wah khushi ka izhaar aur sunnat e nabwi par amal karta hai...


Lekin ab koi ye kahe ki use har saal khushi manana chahiye to ye sunnat ke khilaaf yani bid'at hui.....

Kyonki har saal khushi mana 'birth day' me shumar hoga... Aqiqah me nahi, kyonki aqiqah sirf ek baar hota hai..




Q.10 Kya ALLAH K Waliyon Ka Saal Me Din Muqarrar Krna Jaaiz He?


BARELWI--Ibne Abi Sheba (RaziALLAH ) Riwayat Karte Hen K SARKAR (as) Har Saal Shohada K Mazaraat Par Jaa kar Unhen SALAM Karte Aur NABI Ki Sunnat Ada Karne K Lye Chaaron KHALIFA Bhi Aisa Hi Karte

(Muqaddma SHAMI J1)


AHLE HADITH-- sirf salam karne ka aur apni maut ko yaad karne ka huqm hai. Baaqi khurafaaton ka koi huqm nahi..

Aur naahi din muqarrar hai.


Aap(sws) ne farmaya:" maine tumhe qabron ki ziyarat se mana kiya tha, ab tum unhi ziyarat kiya karo. Isliye ki qabron ki ziyarat maut ko yaad dilaati hai"

(muslim kitabul janaiz 977,976)


hz aisha ra ne farmaya:- agar is baat ka darr na hota ki log aap(sws) ki qabr ko masjid bana lenge to aapki qabr khuli jagah hoti"

(bukhari kitabul janaiz 1390,1330, muslim 529)



Q 11.Kya SHABe WiLADATe MUSTAFA, SHABe QADAR Se Afzal He?

BARELWI--Imam Zurqani; SHABe QADAR Me QURAN Naazil Hua Aur Is Raat Sahibe QURAN Aaye Islye Ye Raat Afzal He Aur Buhat Likha He

(Zurqani (AlMawahib Dunya) P132 J1 Misar) Shah Mohaddis Dehlwi: (Masabata Bissunnati Lahore P#59,60)


AHLE HADITH-- Kisne kya likha hai apne paas rakho... Agar hadith se saabit hai to daleel do..


Lailatul qadar ki fazilat ke talluk se surah al qadar padh lo... Wahi kaafi hai jawab me...





Q 12.Kya ALLAH Ki Ataa K Bagair Koi Madad Karta He?


BARELWI--Chahe NABI Ho Ya WALI, ALLAH Ki Ataa K Bagair Madad Nhe Kar Sakta, Hum Kisi Se Maangte Hen To Ye Samaj Kar K Wo ALLAH K Nek Bande Hen Aur Hum Unka Wasila De Kar Dua Karen ALLAH Qubool Kare Ga, Or Wo ALLAH K Hukum Se Madad Karte Hen


AHLE HADITH-- To janab kuffar e makkah ka bhi yahi aqeedah tha wo bhi laat , uzza, manaat, huwal ko apna wali maante they.. Aur unka waseela lagate they

ALLAH FARMAATA HAI:

" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE , ALLAH NE!"

(AZ-ZUKHRUF 46 ,87)

"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI? TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI? ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI? AUR MAMLON KI TADBEER KAUN KAR RAHA HAI? TO WO YAHI JAWAAB DENGE, ALLAH"

(YOUNUS 10 ,31)




Q.13 Sarkar(as) Ki Zaat Me Aeb Nikalne Wala Kesa He?


BARELWI---Aimma Arba {4} ka Muttafiqa

Fatwa: SARKAR Ki ZAAT Sifaat Nasab Me Aib or Ta'ana Kasne Wala KAFIR Wajib-ul-Q atal or Iski TOBA Na-Maqbul

{Fatha-ul- Qadir Part 4/407}


AHLE HADITH-- ulta chor kotwaal ko daante.

1-aap log rasullullah(sws) ko elm e gaib se tasleem karte ho toh dusri taraf yahi sifat aap apne peer, mureed, ko bhi de dete ho... Aisi sainkdon daleel de sakta hun


2- aapne aapko ashiq e rasool kahte ho toh phir ashiq e raza, aur ashiq e gaus ko kyon lagate ho...

Aap(sws) ki zaat e paak par aeb nikaalne waala kaafir to hai ki.. Lekin unki sunnat ko na maanne waala kaun hai??

Ye bhi mulaheza ho!!


Mulla ali qaari hanafi kitab fiqh akbar ki sharah me likhte hain-

"hanafi fiqh ne kholkar kaha hai ki jo insan yah aqeeda rakhe ki nabi(sws) ghaib ka ilm rakhte the wah kaafir hai, kyonki yah aqeeda allah k is farman k khilaaf hai ki-' allah k siwa aasman or zameen me koi bhi ghaib ka ilm nahi rakhta'

(sharah akbar185)


"bahrurraiq sharah kunzul daqaiq "

me bhi hai ki gairullah ke naam ki nazaren dena Unki qabron par chadhawe chadhate hain aur unke naam k jaanwar zibaah karte hain, magar hanafi fiqh me is kaam ko bhi najayez balki kufr kaha hai


raddul mukhtar sharah durre mukhtar part 2 page 131)

" jo jaahil log mashaikh aur shaheedon ki qabron par ( chadawe ke) jaanwar zibah karte hain wah jaanwar haraam ho jaata hai jabki allah ka naam lekar hi zabah kiya jaaye, aur aisa karne wale ko kaafir kaha hai"

( fatawa gharaib fi tahqikul mazaahib)


yah wahabi ka fatawa nhi balki jis fiqh hanafi par aap k fatwa ka daromadar hai uski daleelen hain





Q.14 Eid e Miladunnabi Me Nafli Roze Rakhna Kahan Se Sabit He?


BARELWI--Mere AaQA (as) Har Peer Sharif Ko Roza Rakh Kar Apna Yome Wiladat Manatey, Abu Qatada (RaziALLAH ) Ke Istiftar Par Sarkar Ne Farmaya: Isee Din Meri Wiladat Hui, Aur Isi Roz Muj Par Wahi Nazil Hui

(Muslim J#01)


AHLE HADITH-- To phir tum log har peer ko roza rakhkar yaum e wiladat kyon nahi manaate..

Baaqi khuraafat kahan se nikaal liya...

Balki yaum e wiladat me to roza se hona chahiye lekin tum log to khoob khichda khaate aur khilaate ho !!!


aur ek sawaal hai kuch saal pahle ye festival "BARAHWAFAAT" k naam se manaya jaata tha ab "EID UL MILADUNNABI" ke naam se manaya jaata hai. Naam badalne ki zarurat kyon padhi???

Agar is hadith se murad wiladat ka jashn manana tha to khulefa rashidun aur aimma e arba ne ise kyon nahi manaya?? Kya nauzubillah unhe aap(sws) se muhabbat nahi thi...





Q.15 Kya Shaheed Zinda Hen?


BARELWI--Jo ALLAH Ki Raah Me Maarey Jaen Inhe Murda Gumaan Bhi Na Karo Wo ZINDA Hen Or RAB K Paas RIZQ Dye Jate Hen

(Aale Imran 169)

{Ek aur Jaga Yahi mafhum}

(Baqara 154)

Jo NABI k Deen ko Bachatey Hue Jo SHAHEED Ho Uska Ye Maqam To NABI Ka Kya Martaba Hoga?


AHLE HADITH-- Beshak hamara bhi yahi aqeedah hai ki shuhada aur ambiya zinda hain lekin jannat me duniya me nahi... Duniya me wo marr gaye hain..

Aapne jo ayat pesh ki usko samjh lo usme saaf bayan hai ki " wo ALLAH ke paas hain aur rizq diye jaate hain"

(tafsir ibne kathir surah zumar 35 ko padhen)



Q.16 Kya Sarkar (alehissal am) Ne Kabhi Apna Meelad Manaya?


BARELWI--HUZOOR (as) MIMBER Par Jalwa Afroz Hue, Apna ZIKER e WILADAT Kya Aur Apne FAZA'IL Bayan Farmaye

(Tirmizi J2 P201)

Malum Hua K Meelad Manana BID' AT Nhe, Jo Log BID'AT Kehte Hen Wo QURAN o HADEES Se SABIT Karen


AHLE HADITH-- aap(sws) ne apni wiladat k din fazail bataye ye is hadith me maujood nahi

agar koi imam aap(sws) ke fazail kisi bhi din bayan kare to iska matlab ye nahi ki us din youm e wiladat hai

isliye ye hadith meelad manane ke liye kaafi nahi

dusri baat meelad manane ka zikr sahaba kiram ki haalat e zindagi me kabhi nahi manaya gaya....

Jo kaam kiya hi nahi gaya uska suboot quran wa hadith me kaise ho sakta hai




Q.17Kya Sarkar (alehissalam) Noori Bashar Hen?


BARELWI--Imam Ahmed Halbi: Beshak Nabi (alehissalam) Jab SURAJ Ya CHAAND Ki Roshni Me Chalte, Aap Ka Saaya Nhe Hota Tha Is Lye K Aap NOOR Hen (Seerat e Halbya J2 P422)


Sabit Hua K Sarkar (as) Aam Insan Nhe Balke Noori Bashar Hen


AHLE HADITH- allah taala farmata hai:-

QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA


"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"

(BANI ISRAEL 93)


AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-

"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"


(TIRMIZI)

SAYYIDNA HZ. ANAS ( RA) FARMATE HAIN KI EK RAAT NABI SALLALLAHO ALLAIHI WASALLAM NE HAME NAMAZ PADHAI AUR THEEK NAMAZ KI HAALAT ME APNA HATH AAGE BADAYA AUR PHIR JALDI HI PEECHE HATA LIYA, HAMNE ARZ KIYA KI AIY ALLAH KE RASOOL AAJ AAPNE MAMOOL KE KHILAF NAMAZ ME NAYE AMAL KA IZAAFA KIYA HAI? AAP SALLALLAHO ALLAIHI WASALLAM NE FARMAYA NAHI, BALKI BAAT YE HAI KI ABHI ABHI MERE SAMNE JANNAT PESH KI GAYI, MAINE USME BAHUT SE FAL DEKHE TO JEE ME AAYA KI MAIN USME SE KUCH TOD LUN, MAGAR FAURAN HUKM MILA KI PEECHE HAT JAAO,MAIN PEECHE HAT GAYA, PHIR MUJHE JAHANNUM PESH KIYA GAYA, USKI ROSHNI ME MAINE APNA AUR TUMHARA SAAYA DEKHA AUR DEKHTE HI MAINE TUMHE ISHAARA KIYA KI PEECHE HAT JAAO,


(HAAKIM)


ISI TARAH MUSNAD AHMAD, TAKBATUL KUBRA AUR MAJMA AL JAWAID KI RIWAYAT KE MUTABIK EK BAAR AAP HZ SALLALLAHO ALLAIHI WASALLAM HZ. ZAINAB SE NARAZ HO GAYE AUR TAKREEBAN TEEN MAHINE TAK UNKE YAHAN NAHI GAYE, HATTA KI ZAINAB NE APNA SAAMAN BANDH LIYA,

SAYYIDAH ZAINAB BAYAN KARTI HAIN,

FA-BAINAMA ANA-YAUMAN BENIS-FIN-NAARE IZA ANA BE- ZIL-LALI MUKBILIN YANI


USI DIN ACHANAK DEKHTI HOON KI DOPAHAR KE WAQT NABI SALLALLAHO ALLAIHI WASALLAM KA SAAYA-E- MUBARAK AA RAHA THA,


YE DONE RIWAYATEN IS BAAT KI KHULI DALEELEN HAIN KI AAP (SAW) KA SAAYA-E- MUBARAK MAUJOOD THA.....


Q.18 Kya Sarkar(as) Ummatiyo K Haal Se Baa Khabar Hen?


BARELWI--"To Kesi Hogi Jb Hum Har Ummat Se Ek GAWAH Len Or Aye MEHBOOB Tumhe Un Sab Par GAWAH Or NIGEHBAN Bana K Len"

(P#5 Nisaa V#41)

"Be Shak Hum Ne Tumhe Bheja GAWAH Khushi Or Dar Sunata"

(P#26 FATeH V#8)

Mere AAQA (as) Na Sirf Apni Ummat, Balke Jitni Ummaten Guzri Sub Par GAWAH Hen, Or GAWAHI Wohi Deta He Jo Mojud Ho Aur Jis Par Gawahi Deni He Usey Dekhne Wala Ho


AHLE HADITH-- barelwi hazraat ne apne qayaas se kaam liya agar unhone hadith ka mutala kiya hota to shayad haq pahchaan lete


main is ayat ki tashrif hadith se karta hun shayad kuch samjh me aaye ki barelwi hazrat surah nisa 41 ki is tarjuma se kya samjhaana chahte hain.


Fareeza risaalat ki adaayegi par ummat ki shahadat lekar allah taala ko gawaah banane ka maqsad yahi tha ki qayamat ke din main allah taala ki adalat me jawabdehi se bari ho jaaun, lekin iske bawajood allah taala ki purjalaal adalat me haaziri ka darr aap(sws) ko itna ghalib tha ki ek baar, hz abdullah bin masood ra ko huqm diya:- abdullah !mujhe qur'an padhkar sunaao, hz abdullah ra ne arz kiya:-" ya rasoollullah(sws)! Kya main aapko qur'an padhkar sunaaun, aap par to quran naazil huwa hai, farmaya mera jee chahta hai ki dusron se sunu, hz abdullah ra ne surah nisa ki tilawat shuru ki, padhte padhte jab is aayat par pahunche:- " us waqt kya haal hoga jab ham har ummat se ek gawaah laayenge( jo allah taala ki adalat me gawahi dega ki maine tera paighaam pahuncha diya tha) aur un logon (yani ummat e muhammadia) par tumhe (yani muhammad(sws) ko gawaah ki haisiyat se laayenge( taaki aap is baat ki gawahi Den ki maine allah taala ka paigham ummat tak pahuncha diya tha" (surah nisa 41), to rasool e akram ne hz abdullah bin masood ra se farmaya:-" abdullah ! Bas karo" hz abdullah ra ne rasool e akram(sws) ki taraf dekha to aap(sws) ki aankhon se aansu jaari they

(BUKHARI)

" main to un par is waqt tak nigran tha jab tak unke beech tha jab aapne mujhe wapas bula liya to phir aap hi un par nigran they aur aap to saari cheezon par nigra hain"

(maida 117)



Q.19 Kya TAWEEZ Baandhna Jaaiz He?


BARELWI--"Aur Hum Qur'an Me Utaarte Hen Wo Cheez Jo Momino K Lye ( Ruhani o Jismani) Amraz Se SHIFA He"

(Bani Israeel 82)

Aayat Ke Tehat Mehmud Aalusi Ne Roohul Ma'ani Me Imam Subki, Imam Malik, Imam Baqir, Imam Seerin Ka Qoal Likha: "Asmae Elahi, Duae Maasura Ka Taweez Baandhna Sahaba o Tabaeen Ka Mamul, Jaaiz o Mustaheb He" Ibne Umer Apne Bachon Ko Muawwizat Ka Taweez Baandhte They

(Abu Daud, Tirmizi)


AHLE HADITH--Hazrat-Abdullah-bin masood(r.t.a) farmate hain ke Rasool-Allah{sall’Allaahu ta’aalaa alaihi wa’sallam} ne farmaya yaqinan " raqiyah' Taweez" ya "Shohar biwi(hasband& wife)" ke liye mohabbat paida karne ke khatir kisi chiz ko pahanna Shirk hai.

(Abu-Dauood/Musnad-Ahmad*)


Hazrat-Aaqbah-Bin-Aamir(r.t.a) farmate hain keRasool-Allah{sws}nefarmaya: jisne "Taweez"latkaya Allah iski hajat purina kare.

(Abu-Dauood)


Hazrat-Abdullah-Bin-Aakim(r.t.a) farmate hain kRasool-Allah{sws} ne farmaya:jisne “Taweez”latkai usne Shirk kiya.

(Musnad-Ahmad/Trmizi)


Hazrat-Imraan-Bin-Haseen(r.t.a) se rawayat hai keNabi{sws} ne ek Aadmi ke Hanth(hand) me pital ka bana hua “Kada(chodi)” dekha to daryaft kiya: Ye kya hai? Isne jawab diya ke ye kamzori se bachne ke liye hai’ To aap{sws} ne farmaya: isse utaar kar phek do’ isliye ke ye kamzori hi me ezafa karega’aur isse pahne hue teri “wafaat(death) ” ho gai to tu kabhi kamyaab nahi hosakta”.

(Musnad-Ahmad)


Barelwi hazrat ne bani israel ki ayat taweez pahanne ki daleel ke liye pesh ki hai lekin is ayat se taweez pahanna saabit nahi




Q.20 Meelad Ko Shirk Kehna Kesa?


BARELWI--Jis Ne Kaha Meelad SHIRK He Wo Daira e Islam Se Kharij Hogaya... KESEY?

Kyunki Meelad Ka Matlab He Pedaish Ka Din Or ALLAH Peda Hone Se Paak He, Jinho Ne Shirk Kaha Wo ALLAH ki Baargah Me Tauba Karen Or Apne Sho'ur Se Haqiqat Ko Jaane


AHLE HADITH-- 1- jashn e meelad manana na hadith se saabit hai aur na sahaba, aimma arba se.....

Agar paidaish ka din manana nek kaam hai to barelwi hazrat ko chahiye ki isaaiyon ke saath chrishmas day manayen aur is aham fareeze ko manakar dohra sawaab haasil karen


Q.21 Nabi Ko Apne Jesa Bashar Kehna Kesa?


BARELWI--Nabi Ko Haqarat Se Sabse Pehle Bashar SHETAN Ne Kaha

(Al Hajr V#33)

Phir Uske Chelo Aur Mushrikeen Ne Kaha:

"Tum To Hum Jese Bashar Ho"

(Al IbrahimV10) (AlShuara V186)

Malum Hua Ke Nabi Ko Apne Jesa Bashar Kehna Momino Ka Tariqa nahi


AHLE HADITH-- Kya aqal hai aapki.

Chliye ham bashar allah se bhi saabit kare dete hain

"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUMKO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"

(AMBIYA 7)


AUR ALLAH NE AAP KO HUQM DIYA KI YE KAHEN


"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"

(AL KAHF 110)


QUL SUBHANA RABBI HALKUNTU ILLA BA SHA RARRASOOLAT


"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR)RASOOL KE AUR KYA HOON"

(BANI ISRAEL 93)


Q.22 Kya AAQA alehissala m Mukhtaar e Kul Hen?


BARELWI--"Aasman Aur Zamin Ki Har Cheez ALLAH Ne Tumhare Lye Musakhar Kar Di Aur Apni Zahiri o Batini Nematen Di"

(AlQ,Luqman V#20)

"Beshak Muje Zamin Ke Khazano Ki Kunjiyan Ataa Ki Gayin"

(Bukhari J#2, P#585 ,975)

(Muslim J#2, P#250) (Mishkat)

AHLE HADITH-- aapne jo hadith ke hawale diye sab out of context hain


Kah dijiye ke mujhe maloom nahi ke jiska wada tumse kiya jata haiwo qareeb hai ya mera Rab iske liye door kimuddat muqarar kar rakha hai[25 ], Wo Gaib ka jannewala hai aur apne Gaib par kisi ko matloo{yani zhahir)nahi karta[ 26 ] , Siwaye is Paigamber ko jise wo pasand kar le lekin iske bhi aage piche pahredar muqarar kar deta hai[27 ],isliye ke inko apne Rab ke paigaam pahuncha dene ka Elm ho jaye, Allah-Taala ne inke Ass-pass ki tamaam chizon ka Aahatakar rakha hai aur har chiz ki ginti ka shumar kar rakha hai[28 ]


{Surah-Al-Jinn, ayat-no---25 ,26,27,28}



Aye nabi ! kah dijiye: main tumse nahi kahta ke mere pass Allah ke khazane hain, aur na main Gaib janta huaur na main tumse ye kahta hu ke main Farishta hu, main to issi chiz ki pairwe karta hu jo meri taraf Wahee ki jati hai, kah dijiye kya bina aur nabina(blind & blindless) barabar ho sakte hain phir kya tum gaur nahi karte?

(Anaam, 50)





Q.23 Nabi Karim alehissalam Par Kisi Ne Ta'an Kya, To Ab Ek Aashiq e Rasul Par Kya Lazim He?


BARELWI--Mujaddid Alf e Saani : Agar Koi Din Me LAAKH Durood Parhta He Magar Huzoor K Mutaliq Ta'an (Gustakhi) Ko Thandey Peat Sun Leta He To Uska Parhna Us K Moo Par Maar Dya Jayega

{MAKTOOBAT}


AHLE HADITH-- hadith se samjhaao.

JAWABAAT-E-BARELWIYAT(PART 2)

BISMILLAHHIRRAHMANIRRAHEEM



JAWABAAT-E-BARELWIYAT



Q 24 Nabi alehissala m Ki Wiladat Par Khushi Manane Ko Qur'an Se Sabit Karen?


BARELWI--"Aap Keh Dijye ALLAH Ke Fazal Aur REHMAT Ke Husool Par Khushi Manao"

(Younus V#58)

"Aur Hum Ne Aap Ko Tamam Jahano Ke Lye REHMAT Bana Kar Bheja"

(Anbyaa V107)

Donu Aayat Ko Samjen! Faisla Aap Par He!


AHLE HADITH-- Samjhen nahi samjhaao !! Jashn e milaad kahan se saabit ho raha hai..... Kya ye ayat sahaba kiram ra ko samjh na aayi ki ye jashn e meelad ke talluq se hain??

Kya sahaba kiram aap(sws) se bugz rakhte they ??(nauzubillah)



Q 25Hidayet Kon Deta He?


BARELWI--Hamara Emaan He K ALLAH Ki Marzi k Khilaf Nabi Hidayat Nhe Karte Magar ALLAH Ki Ataa Se Nabi Hidayet Karte Hen

"Aur Tum Aye Mehbub Hidayat Karte Ho Seedhe Raaste Ki"

(AlShura V#52)

Rab Ne Huzoor Ko HAADI Bana Kar Bheja Aur HAADI Aapka Sifaati Name Bhi He


AHLE HADITH-- Beshak har nabi ne seedhe raaste ki taraf bulaya...

Aur hidayat dena allah ka kaam hai aur nabi(as) sirf daraane waale hain

Shayad barelwi hazraat ne abu taalib ka kissa nahi suna hai jisme aap(sws) ne unse qalmah padhne ke liye kaha lekin unko qalmah padhna naseeb na huwa aur allah ne ye ayat utari..

" nabi aur imaanwaalon ke liye sahi nahi ki mushrikon ke liye maghfirat ki dua karen, bhale hi we rishtedaar ho, jabki un par saaf ho chuka hai ki we log jahannami hai

(quran 9/11)

aur yah ayat bhi utri

" aap jise pasand karen, hidayat nahi de sakte"

(surah 28/ayat 56)





Q.26 Shirk ki Tareef Karen?


BARELWI-- Ek Se Zyada Khuda Man'na Yani ALLAH Ki Zaat, Sifat Ya Af'aal Me Kisi Ko Wesa Hi Samaj Kar Sharik Karna. Ya Kisi Ghairullah Ko Mustahiq e Ibadat W aristish Jan'na Ahlesunnat Ko Khumakhwa Mushrik Kehne Wale Is Tarif Ki Roshni Me Mushrik Saabit Karen!


AHLE HADITH-- ham wajeh karte hain shirk kya hai




" abu saeed khudri ra se riwayat hai ki aap(sws) ne farmaya:" beshak hi tum pahli ummaton ki pairwi me aise barabar ho jaaoge jaise teer teer se, yahantak ki agar we goh ke bil me ghusenge to tum bhi ghusoge, sahaba ne arz kiya ki yahud wa Nasaara ki pairwi ham karenge? Farmaya to phir kaun?

(bukhari,muslim)



Hazrat Ayesha se riwayat hai ke Ume Salm (RA) neNabi (S A A W) se aik girje ka zikar kiya jo unhun ne Mulik e Habsha m daikha tha or us m jo Tasaaweer thin unke mutaliq byaan kiya. Nabi S A A W ne irshad frmaya un logun mye riwaj tha ke jab koi naik shakhs fot ho jata to wo uski qabar ke qareeb masjid bana liya karte or masjid m us marne wale ki tasaweer kunda kar diya karte. Wo log jo aisa karte the Allah ke nazdeek badtareen khalaiq the isliye ke unhun ne do

(2)fitne yakjaa kar diye

No (1)Qabar Parsti ka fitna

No(2)tasweer saazi ka fitna.

(sahih bukhari)


JO SIFAAT ALLAH KI HAIN USE BARELWI HAZRAAT NE APNE PEERO KO DE RAKHA HAI.. KYA YE KHULA SHIRK NAHI ??



(1) GAUS-E-AAZAM (SabseBada Faryaad Sunne Wala )

"Kaun hai jo beqarar ki dua sunta hai jab ke wo usse pukare aur kaun uski taklif ko door karta hai, aur kaun hai jo tumhe zameen ka khalifa banata hai ! Kya Allah ke sath aur koi Mabood hai ?


(Surah- Tul-Namal, Aayat-no--62)


(2) MUSKIL-KUSHA (Tamaam Mushkilen halkarne wala)

Agar tumhe Allah kisi mushkil me daal de to iske siwa isko koi door karne wala nahi aur agar wo tumhe kisi khaer(bhalai) se nawazna chahe to wo har chiz par qadir hai.


(Aanaam 17 )


(3)DAATA (Sab Kuch DeneWala)

Besak Allah bada denewala hai.

(Al-Quraan)

Jise chhata hai betiyan deta hai, jise chhata hai bete deta hai, jise chhata hai bete aur betiyan mila jhula kar deta hai, aur jise chhata hai banjh rakh deta hai, wo to janne wala Qudrat wala hai"

(ash Shura,49,50)





Q.27 Bid'at ka Mafhum Bataen?


BARELWI--Har Wo Kaam Jiski Koi Asal Bilwasta Ya Bilawasta Na Quran Me Ho Na Sunnate Rasul Me Ho, Aur Ise Zaruryat e Deen {Jiska Inkar Kufr He} Me Shumar Karte Huey Shamil e Deen Kar Dya Jaye Mutlaqan Har Naye Kaam Ko Az Roo e Shara Is Lye Bid'at Kehna K Wo Naya He To Is Se Shariat Ki Taalimat Me Kam o Besh 80 % Kaam Najaaiz Ho Jaayenge Agar Kisi Ko Ikhtilaf He To Challenge He K Bid'at Ki Koi Tareef


AHLE HADITH-- To phir aap lo fajr ki farz namaz me 2 ki jagah 10 rakat padha karona..... BIDATE HASANA HAI


Abhi aapko bidat ki tareef hi nahi malum...

Bidat karne se pahle ye to malum kar liya karo ki ye bidat quran wa hadith se saabit bhi hai ya nahi..... Hamare liye hujjat quran wa hadith hai fir ijma...

Jaisa ki eid ul miladun nabi manane par ijmaa nahi hai 4 imam iske mukhaalif hain..... Phir aap kyon manate hain??

Ham batate hain aapko bidat ki tareef




" deen me har nai baat bidat hai"

(nisai)


" jisne deen me koi aisa kaam kiya jiski buniyaad shariat me nahi wah mardood hai"

(bukhari wa muslim)

" tabaahi hai, tabaahi hai, unke liye jinhone mere baad deen ko badal daala"

(bukhari, muslim)

" bidati ki himayat karne waale par allah taala ki laanat hai"

(muslim)


Q 28 Kya Sarkar alehissala m ALLAH Ka Rizq Taqseem Karte Hen?



BARELWI--AAQA (alehissalam): Be Shak ALLAH Dene Wala He Aur Me TAQSEEM Karta Hun

(Bukhari J#1 P#439) (Muslim J#1 P#333)

Emaan Mila Inke Sadqey, Qur'an Mila Inke Sadqey, Rehman Mila Inka Sadqey Wo Kya Jo Hum Ne Paya Nhe.


AHLE HADITH-- Ye hadith out of context hai... Aapne rizq ke mutalliq sawaal kiya jabki hadith me rizq ka koi zikr nahi....

Beshak yah hadith jo aapne pesh ki hai yah rizq ke talluq se nahi ya phir isa hawala ghalat pesh kiya gaya hai..


Is hadith se ye bhi malum huwa ki allah aap(sws) par wahiy karta hai aur aap(sws) logon tak iska ilm pahunchaate hain.....

Yahan barelwi hazraat ne is hadith ka ghalat matlab nikaala. Warna ye poori hadith quote karte..

Allah inhe hidayat de..





Q.29 YA RASOOLALLA H (Aye ALLAH K Rasool) Pukarna Kese Jaaiz He?


BARELWI--NAMAZ Me ATTAHEYAAT Parhte Hen Jis Me He "ASSALAMU ALAIKA AYYUHAN NABIYU" (Aye NABI Aap Pr Salamti Ho)

'YA' Harf e Nida Kisi Ko Pukarne K Lye Aata He Aur 'AIYUHAN' Me 'A' Hrfe Nida He, Jab NAMAZ Me Ye Parhna Wajib He To NAMAZ K Baahir Kese Jaaiz Nhe?

Aur Buhat Si Ahadis Hen Jin Me Sarkar alehissalam Ke Parda Farmane Ke Baad Sahaba Ne Ye Seega Sarkar Ke Lye Arz Kya


AHLE HADITH-- Accha sawal hai is jawab main bukhari ki hadith se dene ki koshish karunga


" hz abdullah bin masood ra bayan karte hai ki jab tak aap(sws) hamare beech maujood rahe ham " assalaamu alaika ayyuhan nabiyyu" kahte rahe, jab aap rukhsat ho gaye to hamne khitaab ka qalimah chhodkar ghayab ka qalimah padhna shuru kar diya, yami phir ham " assalaau alan nabiyyu " padhte they"


(bukhari 6265)




Pahle jumle ka maana hai:-" aiy nabi aap par salaamati ho" dusre ka maana hai:-" nabi akram(sws) par salamati ho" phir bhi baad me dobara " assalamu alaika ayyun nabiyyu pada jaane laga, isse malum huwa ki sahaba kiram ra nabi akram(sws) ko alimul ghaib, hajir o najir nahi samjhte they warna ek din ke liye bhi "alaika ayyunhan nabiyyu " ki jagah " alan nabiyyu" nahi padhte





Q.30 Agar Deen Me Koi Naya Acha Kaam Ho Jo Shariat Se Na Takraye To Uske Lye Kya Fazeelat He, Misaal Bhi Den?


BARELWI--Sarkar sallallahu alehi wasallam : Mere Baad Koi Aisa Amal Jaari Kare Jo Deen Ki Asal Se Mutazad Na Ho Qayamat Tak Us Pe Amal Karne Walon Ka Bi Sawab Paye Ga

(MUSLIM)

E.g: QURAN ki Mojuda Tartib

Kitabi Surat

Earab o Tarajim Ahadees,

Us ki Asnaad o Usool Tiraweeh

Jumey Ki Azaan e Saani Jalsey,

Masajid Ki Mojuda Surat..


AHLE HADITH-- Bidat ki tareef uper guzar chuki hai.....

Agar deen me naya kaam bidat e hasana hai to barelwiyon ko chahiye ki ramzaan ke roze ek mahine ke bajaaye 2 mahine rakha karen....

Quran ki tarteeb, jumah ki do azaane, hurf, namaz e taraweeh wa jamaat... Ye sab kaam khulefa ras hidoon ke haath huwa isliye ye bidat nahi hai... Aur is par ijma hai..

11wi, 12wi,13wi, 40wa, khatam shareef etc etc se sab bidat e kabeera hain kyonki ye sunnat ke khilaf hain aur is par ijma nahi hai





Q.31 Kya Sarkar Ko Har Baat (Gaib) Ka Elm He?


BARELWI--Hazrat Umer Ne Kaha: Sarkar alehissala m Hamare Darmiyan Khare Hue, Aur AAP Ne IBTEDA e DUNIYA Se Le Kar JANNATIYON Aur DOZAKHIYON Tak Ki Khabar Di Use Jis Ne Yaad Rakha, So Yaad Rakha Aur Jo Bhool Gaya So Bhool Gaya


(Bukhari J1 P#453)


AHLE HADITH-- ilm e ghaib ke talluk se uper guzar chuka hai..


Ye waqeya allah ka mojeza tha jo usne apne habeeb muhammad (sws) ko dikhaaya...





Q.32 Kya ALLAH K Naik BANDEY Kisi K Dilon Ka Haal Jaante Hen?


BARELWI--Hadees: MOMIN Ki Firaasat Se Daro, Be Shak Wo ALLAH Ke NOOR Se Dekhta He

(Tirmizi J2 P 614)

Ab Agar Koi Walyo Ki Basaarat Ya Elm Par Aetraaz Karey To Goya Us Ne Noor e Elahi Ko Apne Gandey Aetraaz Ka Nishana Banaya

AHLE HADITH-- Miyan quran ki ayat pesh kar rahe ho ya hadith, agar hadith to ye jhoot hai poori hadith bayan karen raawi ke saath... Jisse is hadith ki asliyat saamne aaye.


Allah hi dilon ke haal jaanta hai, lekin aap ise ambiya aur peer mureedon me bhi tasleem karne lag gaye..... Ye to tawheed par khuli chhot hui. Aur waise bhi is hadith me waliyon ke ilm e ghaib ka saboot nahi mil raha hai


surah maida ki ayat jo uper guzar chuki hai use padhen 116-118



Q.33 Kya ALLAH K Wali Door Se Bi Sun Sakte Aur Dekh Sakte Hen?


BARELWI--HADEES:

ALLAH Apne Nek Bando Ke Mutaliq Farmata He "Me Uske Kaan Hojata Hun Jis Se Wo Sunta He, Uski Ankhen Hojata Hun Jis Se Wo Dekhta He"

(Bukhari J#2P#963)

Yaani Jub ALLAH Ka Noor Unke Kaan, Unki Aankh Hojata He To Wo Door o Nazdeek Ki Pukar Sun Lete Hen, Door Se Hi Mulahiza Karte Hen Aur Mushkil Ko Asaan Karne Per Qaadir Hojate Hen (Tafseer Kabir J#7 P#436)


AHLE HADITH-- Allah taala ne farmaya ! Kahan farmaya quran me ya imam bukhari rh ke paas wahiy naazil hui...

Allah taala ne farmaya hai to quran se daleel do.... Aur ye hadith out of context hai




"AUR USSE BADKAR ZAALIM KAUN HOGA JO ALLAH KE ELAWA KISI AUR KO PUKAARE JO QIYAMAT TAK BHI USKI BAAT NA SUNE BALKI UNKO PUKAARNE KI KHABAR TAK NA HO"

(AHKAAF 5)





Q.34 Ahle Sunnat Aur Ahle Hadees Ka Faraq Bataye?


BARELWI--

Sunnat ki Tareef: Huzoor Ne Hamare Amal k Lye Jis Rah Ko Mutayyen Farmaya Us Rah Ko SUNNAT Kehte Hen

Hadees ki Tareef: Huzoor K Har Qoal Feal Aur Haal Ko HADEES Kehte Hen

@USOOL@ Ek Momin Aamil BisSunnat To Ho Sakta He Aamil Bil Hadees Nahi Ho Sakta Kyu Ke Sunnat Ka Mafhum Hi Ye He K Iske Mutabiq Amal Kya Jaye Jab K Hadees Ka Mafhum Sunnat Se Aam He


AHLE HADITH-- Abhi aapko hadith aur sunnat me farq hi nahi malum

aap(sws) ne 12 shaadiyan ki ye sunnat hai lekin huqm 4 ka diya ye hadith hai

faisla aap karen aap sunnat par amal karenge ya hadith par


sahih bukhri me hai aap(sws) ne khade hokar pesaab kiya.. Sunnat hai lekin huqm baithkar karne ka diya ye hadith hai.

AAP KIS PAR AMAL KARNA PASAND KARENGE SUNNAT YA HADITH

hadith ka mafhoom qur'an se bhi wajeh kar deta hun.. Shayad aapko na malum ho..



Fabiayyi hadeesin badahu yuminoon


"ab iske baad wah kaun si baat par imaan laayenge"


(mursalat 50)


yani hadith par imaan le aao barelwi bhaiyyon!




AHLE BIDAT KI PAHECHAAN:


"ye baat bhi smajh rakho k ahle bid'at ki kuch nishaaniya hai jin se wo pahechane jaate hain

Ahle bid'at AHLE HADEES ki gheebat karta hai.

aur ZANDEEQ ki pahechaan hai k woh AHLE HADEES ko HASHOWIYA kaheta hai.AUR QADIRIYA, AHLEHADEES ko MAJBRAH kaheta hai. aur JAHEMIYA ki alamat hai k wo AHLESUNNAT ​ kanaam MUSHABBAH rakhtehain aur RAAFIZI,AHLE HADEES ko NAASBIYAH ke naam se namzad karte hain.Aur ye sab log ye sab kuch is waaste karte hain ke inko AHLE SUNNAT SE TA'SSUB AUR DUSHMANI HAI aur AHLE SUNNAT ka naam sirf ek hi hai YANI AHLEHADEES iske siwa koi naam inka nahi.

Aur bid'ati jo AHLE SUNNAT k laqab rakhte hain. wo inke naam se bilkul nahi milte.

jaisa ke Ahle Makka ne Paighambar ​ saw. ke naam SAAHIR, SHAAYAR,DEEWANA, AASEEB RASEEDA aur KAAHIN rakhte the haalanki inko rasul saw maqbool saw ke namo aur aapki sifato se koi talluk hinahi.


(ghuniyatu​l Talibeen,Page No. 111 , tarjumaAllama Zaheeruddi ​nBadayuni






Q 35.Sunnat Ke Mafhum Ko Mazeed Waazeh Karen?


BARELWI--Sunnat Ki Tareef Me 2 Baaten Qabil e Gour Hen

1.TAYYUN E AMAL IsKi Qaid Se Wo Amal Kharij Hogaye Jinhe Baad K Ehkaam Ya Aamal Se Mansookh Kar Dya Gaya Jese Rafa Yadain Qunute Nazla Aamin Bil Jehar etc

2.HAMARE AMAL K LYE IsKi Qaid Se Wo Aamal Kharij Hogaye Jo Huzur Ki Khususiyaa t Aur Hamare Lye Jaaiz Nhe Jese Tahajjud Ki Farziyat Soame Wisal 9 Azwaj Ka 1 Waqt Nikah Me etc


AHLE HADITH-- Rafulyadain, amin bil jahar, tark ki koi ahadith maujood nahi...

Rafulyadain aur ameen bil jahar ke masle me 4 mese 3 aimma iske karne ke qayel hain....

Isliye tark saabit hi nahi balki muqallideen ne ise tark karwane ke koshish zaroor kari lekin kamyab na ho saken(alhamdulillah)

isi tarah kunut e nazila bhi mansookh nahi hua

"hz umar bin khattab fajr ki namaz me (ruku ke baad) kunut karte aur yah dua padhte"


(baihaqi 2/210-211)

puri dua ke liye hadith dekhen

agar aap ke nazdeek qunut e nazila mansookh hai to daleel den ki kab mansookh hua





Q.36 Ab Hadees Ke Mafhum Ko Bhi Mazeed Waazeh Karen?


A.Hadees Ka Mafhum Sunnat Se Aam He

1.Huzoor Ne Mazi Haal O Mustaqbil Ki Jo Khabren Deen Wo B Hadees

2.Pichli Ummaton K Aamaal B Hadees K Jin Me Baaz Pe Amal Najaiz

3.Wo Aamal B Hadees Jo Ibtidae Islam Me Mubaah Aur Baad Me Mansukh Maslan Sharaab Noshi

4.Huzoor Ki Khususiyaa t Bhi Hadees Me Mazkoor Jis Pe Hamen Amal Mashru Nhe


AHLE HADITH-- Alhamdulillah aapne tasleem to kiya ki qur'an bhi hadith hai jaisa ki maine pahle bataya

Aap sws ki batayi har baat hadith hai isme sunnat bhi shamil hai kyonki aisa ho nahi sakta ki aap(sws) khud kuch aur amal karen aur ummat ko kuch alag batayen


kuch ahkaam aise hain jo aap sws ke liye khaas hain misaal ke taur par 12 shaadiyon waala masla....

Agar sunni bhai apne apko asli sunni kahte hain to wo isko kyon tasleem nahi karte... Yaha we hadith maante hain

lekin hamare nazdeek sab hadith hain

kyonki quran me hai ki nabi apni taraf se kuch nahi bolta

ham dekhte hain kaun si hadith jayezebul itteba hai




Q.37 HADIS Aur SUNNAT Ke Hawale Apne Kya Wazeh Kya?


BARELWI--Hadees Pr Amal Ka Hukum Nhe Bal K Sirf Puhnchane Ka Hukum He Mujse Sun'nay Waley Gaaib Ko Hadees Puhncha Den

(Bukhari)

Sunnat Pr Amal Ka Hukum He Meri Sunnat Pe Amal Ko Lazim Rakho

(Tirmizi)

Jis Ne Meri Sunnat Se Mu Mora Wo Meri Ummat Se Nhe

(Bukhari)

Sabit Hua Tamaam Ahadees Pe Amal Namumkin Jabk Tamam Sunan Pe Mumkin Pas Musalman Ahle Sunnat Hi Hosakta He....


AHLE HADITH-- jawab de chuka hun pahle...

Sunnah aur hadith ek hi hain...

Kyonki nabi apni taraf se kuch nahi kahta

(quran)

aur sheikh sahab ka farman bhi bata chuka hun ki ahle sunnat ka ek hi naam hai aur wo hai ahle hadith


aapne ka hadith par amal ka huqm nahi balki hadith ko pahunchaane ka huqm hai

to main puchna chahta hun ki quran ki ye ayat jo


" wah iske baad kis baat par emaan layenge"

(mursalat 50)

kya barelwi quran kareem par emaan nahi laaye??

Allah taala farmate hain ki nabi apni marzi se kuch nahi kahta

yani isse sabit huwa hadith bhi wahi e illahi hai..





Q 38.Aqida e Touheed Bataye?


BARELWI--AQIDA E MUTAAL'LIQ Ae Zaat O Sifaate ILAHI ALLAH Ek He Uska Koi Sharik Nahi Na Zaat Me Na Sifaat Me Na Af'aal Me Na Ahkaam Me Na Asmaa Me, Wo Waajibul Wujood He

(Uska Wajud Zaruri He)

Hamesha Se He Aur Hamesha Rahe Ga

{Bahaar e Shariat V#1, P#1}


AHLE HADITH-- Allah ki gawth e azam hai, wahi gharib nawaz, bandanawaz, daata, hai

lekim aap logon ne in sifaaton ko uski makhlook me shamil kar liye

iska khulasa uper ke sawalon me ho chuka hai

is tarah aap tawhee ke inkaari hain






Q 39.ALLAH ke Bandey Jo Madad Krte Hen Uske Mutaliq Hmara Kya Aqida He?


BARELWI--Koi Musalman Kisi Bande Ko ALLAH Ki Misl, Ya Uske Bagair Madadgar Nhe Samajta Aur ALLAH Ki Ataa Se Madad Goya ALLAH Hi Ki Madad He, Kainat Ka Koi Zarra ALLAH Ki Marzi Ke Bagair Madad Nhe Kar Sakta, HAAN Wo Apne Mehbubon Ke Wasila Qubool Krta He Aur Aisa Karne Me Wo Majbur Nhe Balke Jab Wo Kisi Ko Mehboob Banaye To Apni Sifat Ka Inko Mazhar Bana Deta He

(Bukhari)


AHLE HADITH-- yahan barelwi hazrat waseela ke baare sawaal kiya hai main 2 baatein wajeh kar dena chaahta hoo

1- quran kareem se sirf do tarah ka waseela saabit hai (1) iman (2) nek amal

2- jo faut ho gaye unka waseela quran hadith se saabit nahi...

3- zindon se dua karwana hadith se saabit hai jaisa ki dua e isteghaaza e zariya baarish ke liya allah se dua talab karna...

Misal ke taur par main ye kahun ki" maulwi saheb mere liye dua karna ki main paas Ho jaun".. Aur iske baad faisla allah par chhod diya jaaye

allah taala farmata hai

"yahi tumhara rabb h isi ki hukumat h or jinko tum allah k elawa pukarte ho wah khajoor ki guthli(seeds)ke barabar bhi ikhteyaar nahi rakhte,agar tum unko pukaro to we tumhari sunege bhi nahi aur agar sun bhi len to tumhara khuch bhi na kar saken aur qiyamat ke din we tumhare shirk karne se hi inkaar karenge aur tujhko khuday khabeer ka sa koi na batayega"

(fatir 13 ,14)


"Aap kah dijiye tumne apne khudaai shareekon ke haal par bhi nazar ki hai jinhe tum allah ke siwa pukarte ho zara mujhe bhi batao ki unhone zameen ka Kaun sa ansh(part)banaya hai ya unka aasmaan me kuch saajha hai ya hamne unko kitab di hai ki ye usi daleel par qayam hai?"

(fatir 40)

Aur zyada taqeed karte hue farmaya


" aur jinko tum allah ke elawa pukaate ho wah na to tumhari hi madad kar sakte hain aur na apni madad kar sakte hai"


(Aaraf 197)

JAWABAAT E BARELWIYAT (PART 3)

Bismillahirrahmanirraheem



JAWABAAT E BARELWIYAT






Q-40 Jo Auliya ALLAH Se Durust Aqeeda Na Rakhe Uske Mutaliq Ulama Kya Farmate Hen?


BARELWI--.Jo Shaks AuliyaALLA H Se Durust Aqeedat Na Rakkhe Us Ka Khatima Imaan Par Na Hone Ka Qavi Andesha He


(Barkat-E- Qadriat, Page:30) ALLAH Hame Auliya Ki Aqeedat Se Wabista Rakhey


AHLE HADITH-- Agar koi shakhs allah ko haajat rawa, mushkil kusha , daata, ganjbaskhs kahe... Aur shiekh abdul quadir rh ko in sab sifaaton se door rakhe

kya uspar bhi eman se na hone ka fatawa lag jaayega

Qur'an wa hadith se daleel den.. Apne ghar ki kitabon se nahi



Q.41 KARAAMAT Kise Kehte Hen?


BARELWI-- KARAAMAT Ism He Ikram Aur Takrim Se, Istilah Me Us Khark e Aadat Ko Karamat Kehte Hen Jo Aqlan ( Aadatan) Muhaal Yani Zaahiri Asbab K Zarye Iska Sudoor Na' Mumkin Ho Magar ALLAAH Ki Ataa Se Auliya Karaam Se Aisi Baaten Basa Auqaat Sadir Hoti Hn


(Al-Nibraas,P272 ,Mu ltan)


Baaz Auqat Admi Karamat e Auliya K Muamle Me Shetan K Waswasy Me Aakr KARAAMAAT Ko Aqal K Taraazo Me Tol Leta He Aur Gumrah Hojata He



AHLE HADITH-- Par aapke yahan to nang dhadang malang har kism ka baba karamaat dikhaata hai....


Aise logon ke liye allah taala irshad farmata hai:

"aur jo log kufr karte hain unka saathi taghoot(shaitaan) hai, unko roshni se nikaal kar andheron me le jaate hain, ye log jahannum wale hain usme hamesha rahenge"

(baqarah 257)

aur farmaya

"shayateen apne saathion ke dil me (chhupi hui baaton) daalte hain taaki we tumhaare saath bahes karen, lekin agar tumne unki farmabardari ki to mushrik mese ho jaaoge"

(anaam 121)

aur farmaya

"aur jis din ham un sab ko ikattha karenge, kahenge aiy giroh Jinn ! Tumne bahut se insaan gumrah kiye hain aur unke saathi insan kahenge: aiy hamare rabb ! Hamne ek dusre sefaayeda hasil kiya hai aur ham apni muddat ko pahunch gaye jo tune hamare liye muttayyan kiya, allah taala Farmayega , tumhara thikana jahannum me hai usme hamesha rahoge magar jo allah chaahe"

(anaam 128)


Q.42 Ye Aqaid Aamal Par Mabni Hote Hen (Jesey Jhandey Lagana, Milad Manana Wagera) To Phir Isey Aqaid Ka Name Kyu Dya He?


A.Darasal Muhabbat e Rasool Asl e Imaan Aur Aqeeda Ki Bunyad He Jab K Bayan Karda Aamal Is Ke Juzyat Hen Kaheen Saheeul Aqeeda Laa Ilmi Me Juzyat Ka Inkar Na Kar Bethey Aur Ye Jihaalat Usey Asl e Imaan Se Munharif Kar K Bad Aqeedgi Na Paida Kar Dey Is Lye Usey Ye Malumat Faraham Ki Jaa Rahi Hen



AHLE HADITH-- Toh phir ye aqeede sahaba, tabi, taba tabiee, salaf us saliheen ke kyon na they... Kya unko muhabbat na thi aap(sws) se






Q.43 Kya Hamare Aqide Ki Wazaahat Bhi Bayan Karda Aamal Se Hoti He?


BARELWI--.Ji Haan Jab Dour Badalta He To Alaamat Aur Mayaar e Imaan Badalte Hen Jese Kafiron Ki Bheer Me Kalma e Tayiba Mayar Munafiqon K Aane Se Ye Barh Kr Nabi Ki Aqeedat, Kharjyon K Aane K Baad Mola Ali Ki Muhabbat, Rafziyon Me Amma Ayesha O Amir Muawiya Ki Aqeedat, Gair Muqallidon Me Imamon Ka Tasleem Krna, Aur Mojuda Wahabyon Me Bayan Karda Aamal Mayaar Aur Pehchaan Hen


AHLE HADITH-- hamare aqeede ki wazahat sirf quran wa hadith aur ijma e ummat se hoti hai



Q.44 Kya Murdey Ko Zinda Ka Amal Fayda Puhnchata He?


BARELWI--.Jo Musalman Mar Jaye Aur Us Par Musalmano Ki 3 Safen NAMAZ Parhen To ALLAH Us Par JANNAT Wajib Farma Deta He

(Abu Daud J3,P#270 ,H #3166)


AHLE HADITH-- beshak durust kaha hamara bhi amal hai lekin utna hai jitna aap(sws) ne huqm diya..


11wi, 12wi, 40wa, teeja, qur'an khwani, khatam shareef ye hadith se saabit nahi is liye ye sab karna jayez nahi hai


MAYYIT KO SAWAAB PAHUNCHAANE KA SAHI TAREEQA:



"agar taqat ho to mayyit ke sawaab ki niyyat se kuwan(well) khudwa den,madarsa banwa den,yateem wa ghareeb bacchon ko madarsa bhijwa den, agar mayyit karzdaar mari ho to pahle uska karz chuka de phir kahin khairaat ka naam len"

(abu dawood, nisaai,mishkaat 161)


" mayyit ki taraf se khana kaaba ka hajj karen ramzan ke roze rakhen jo us par waajib ho, jo Roze mayyit chhod mari hai unki qaza kara den ya nazar ke roze ho to unko pura kara den"

(tirmizi, abu dawood,nisai,mishkaat)


nabi(sws) ne farmaya-

"jab insaan mar jaata hai to uske saare amal khatm ho jaate hain, magar 3 cheezen maut ke baad bhi faayeda deti hain--1- sadqa wa khairaat 2- deen ka ilm jisse log faayeda uthaayen 3- nek aulaad jo uske liye dua karti rahi.

(muslim, mishkaat)




Q.45 Kya Hamara Esaal e Sawab Pichlon Ko Puhanchta He?


BARELWI--. ALLAH Jannat Me Kisi Bandey Ke Darjaat Buland Karega To Wo Arz Karega, Aye ALLAH Ye Darja Kese Buland Hua? ALLAH Farmaye Ga Ke Tere Betey Na Tery Lye Istigfar Kya

(Adab ul Mufrid P#30) (Ibn e Maja 268) (Tibrani Osat J5 P#349)


AHLE HADITH--besak murdon ko sawab pahunchaaya ja sakta hai magar jaise ki maine uper bataya



Q.46 Kya Sarkar Ne Rooh Aur Jism Ke Saath MERAAJ Ka Safar Farmaya?


BARELWI--.'Paaki He Usey Jo Apne Bandey ko Raaton Raat Le Gaya Masjid e Haraam Se Masjid e Aqsa Ki Taraf' (Para #15) Ayat Me Lafz "BI ABDIHI" He Jis se Murad BANDA He Aur Bandey K Lye Rooh or Jism Ka Ek Sath Hona Laazim He


AHLE HADITH-- Beshak hamara bhi aqeeda hai ki aap (sws) jism wa rooh ke saath meraj tashrif le gaye




Q.47 Kya NIYAZ Jaaiz He?


BARELWI--Quran o Hadis Me Kahin Niyaz Ki Mumaniat Nhe Balke Quran Me Irshad:"To Khao Us Me Se Jis Par ALLAH Ka Name Liya Gaya, Agar Tum Uski Aayaten Maantey Ho"

(Al-In'am V#118)

Yaani Jis Pr ALLAH Ka Name Zikar Kya Gaya, Jese NIYAZ Par FATIHA Dete Waqt Quran Parha...


AHLE HADITH-- Niyaaz par fatiha to saabit karo... Main samjhata hun quran aur hadith se

NAZAR WA NIYAZ KI TAREEF


1- " tumne jo kuch bhi kharch kiya ho aur jo kuch bhi nazr maani, allah ko uska ilm hai aur zaalimon ka koi madadgaar nahi"

(baqarah 270)

Tashrih: yani kharch chaahe allah ki raah ya shaitaan ki raah me ho aur nazar chaahe allah ki raah me maani ho ya allah ke elaawa kisi dusre ke liye, dono sooraton me insaan ki niyat aur use kaam ko allah bakhoobi jaanta hai, jin logon ne allah ke liye kharch kiya hoga aur uske liye nazr maani hogi wah uska sawaab paayege..


2- " jab imran ki aurat ne kaha ki mere parwardigaar main us bacche ko jo mere pait( stomach) me hai teri nazr karti hun wah tere hi kaam ke liye qurbaan hoga meri is nazr ko kubool kar tu sunne waala aur jaanne waala hai"


(aal imran 25)


Tashrih: yani hz imran ki wife ne apne bacche ko allah ki raah me nazr karne ki mannat mani.


" phir wah hajj karne waale apna mail Kuchail(gandagi) door kare aur apni nazaren poori karen aur is puraane ghar ka tawaaf karen"

(al hajj 29)





qur'an majeed ne jin nazron ka charcha kiya hai , unse muraad we nazaren hain, jinko insaan begair kisi shart ke apne zimme khud hi zaroori kar leta hai, lekin nazar ki dusri qism jisko kisi muraad ke poora hone ki shart par apne jimma zaroori kiya jaata hai, hadees paak me us nazar se roka gaya to nahi gaya hai lekin usko napasand farmaya hai aur uski himmat todi gayi hai

irshad hota hai:

"hz abu huraira ra aur hz abdullah bin umar ra riwayat karte hain ki nabi sallallaho alaihi wasallam ne farmaya ki mannat na maano kyonki mannat maanna allah ki taqdeer par gaalib nahi ho sakta lekin usse bakheel ke haath se kuch nikal aata hai"

(BUKHARI,MUSLIM)


Nabi e pak (sws) ka irshaad hai:

"aapne farmaya islam me arq nahi imam abdurrazzaq farmate hai ki mushrikeene arab me yah riwaaz aap tha ki wah buzurgon ke maqbaro par ja kar gaaye(cow) etc. Jaanwar zibaah karte they, nabi e paak (sws) ne isse roka aur mushrikeena rasm o riwaaz ko band kar diya"


(abu dawood)





nabi sws ne farmaya:-

" jo shaks allah ke elawa kisi dusre ke samman(respect) aur nazar o niyaaz ke liye jaanwar zibaah karta hai us par allah ki laanat hoti hai"

(muslim kitabul azha, nisai kitabuz zuhaya)


WASAN: Nabi e paak (sws) ne us jagah nazar maanne se roka hai jis ka 'wasan' ka darja diya gaya ho, ab yah dekhna hai ki wasan kiya cheez hai is ka jawab khud nabi kareem ( sws) ki zubaan-e-mubarak se suniye,


irshaad hota hai:-

"Nabi (sws) ne farmaya aur dua ki ki aiy allah meri qabr wasan na ban jaaye ki uski ibadat hone lage us qaum par allah ka azaab ho jisne nabiyon ki qabron ko masjid bana liya"

( muatta jild 1 page 60)

tafseel: is hadees e paak se saabit huwa ki jab kisi buzurg ki qabr ko log poojna shuru kar den to uska naam qabr na hoga balki 'wasan' hoga aur jab ko qabr wasan ban jaaye to uski ziyaarat haraam hogi..

Allah ka irshaad hai:-

" pas wasan ki napaaki, gandagi aur jhooti baaton se bacho"

(hajj 31)



Q.48 Kya Shab e Bar'at (15 Shabaan) Me Qabarastan Jana Afzal He?


BARELWI--.Mafhum e Hadees: Hazrat Ayesha Radiyallah Ne Ek Raat Sarkar Sallallahu Alehi Wasallam Ko Na Paaya To 'Baqee Sharif' Me Nazar Aye Farmaya! Be Shak Nisf Shabaan (15 ween Raat) ALLAH Khaas Tajalli Farmata He, Pas Qabila Bani Kalb Ki Bakrion Ke Baalon Se Zyada Musalmano Ki Magfirat Farmata He.... Aau Kamaa Qaala (Ibne Maaja, J#2 P#83 H#739 Published: Daarul Fikr Berrut)


AHLE HADITH-- jitna hadith se saabit hai utna amal karo.... Shabe daari ka koi huqm nahi, agarbatti, candles , aur qabron ko chunagach karne ka koi huqm nahi..

Aur rahi baat qabron ki ziyarat ki to ye aam farmaan hai...ziyarat kabhi bhi ki ja sakti hai..

Note: aap(sws) ne ziyarat ka huqm isliye diya kyonki ye akhirat ki yaad dilaati hai..... Khurafaaton ko karne ke liye ziyarat ka huqm nahi diya






Q.49 Kya Damm Karna (Parh Kar Phoonkna) Jaaiz He?

BARELWI-- Hazrat Anas: "Sarkar Ne Nazr e Bad, Zehriley Hewaan Or Keerey Makoro K Kaatney Se Damm Karne Ki Rukhsat Marhamat Farmayi"

(Muslim)

Umme Salma: "Sarkar Ne 1 Kaneeza K Chehre Me Zardi Dekhi To Farmaya Isey Damm Karo"

(Bukhari-M uslim)


AHLE HADITH-- Beshak hamara bhi yahi aqeeda hai ki dua padhkar mareez par phoonkna jayez hai.

Hz auf bin malik ra se riwayat hai:- "ham jahiliyat ke daur me jhaad phoonk karte they, hamne pucha ki aiy allah ke rasool(sws)! Is baare me aap kya farmate hain? Aapne farmaya- tum apne jhaad phook mujhe batao , jis jhaad phook me shirk ke alfaz na hon usme koi haraz nahi"

(rawaah muslim)

NOTE: jhaad phook sirf mareez par karne ka huqm hai.. Khaane peene ki cheez par nahi

"hz ibne abbas ra riwayat karte hain:- nabi(sws) ne bartan me saans lene ya phoonk maarne se mana kiya hai"

(ibne maja)




Q.50 Buzurgo Ke Haath, Paun Choomna Kesa He?


BARELWI--Ibn e Umar Aur Deegar Sahaba RadiyALLAH u Anhum Ne Farmaya Ke Hum Ne Nabi Paak (As) Ke Haath Choomey (Ibn e Maaja J2 P404,H1498) (Abu Daud J3 P640,H1782)

Malum Hua Ke Buzurgo Ke Hath Choomna Jaaiz Bulke Sunnat e Sahaba He


AHLE HADITH-- Beshak mayyit ko choomna jayez hai

Lekin qabron ko nahi !!





Q.51 Kya Namaz e Janaza K Baad Dua Maangna Jaaiz He?


BARELWI--Farman e Ilahi

"Me Dua Qubool Karta Hun Pukarne Waley Ki, Jab Bhi Muje Pukarey"

{Al Baqarah V#186 }

Jab Mutlaqan Dua Maangna Jaaiz To Namaz e Janaza K Baad Bi Jaaiz, Raawi: Suleman Bin Ash'at Abu Huraira 

Me K Sarkar Alehisalam : "Jb Tum Mayyat Par Namaz Parh Chuko To Phir Khuloos Se Is Mayyat K Lye Dua Karo"


AHLE HADITH- Subhanallah ! Surah baqarah ki is ayat se aapke aqeede hi ka difa ho raha hai

jab allah dua kubool karta hai toh aap gairon se kyon maangte hain??

Namaz e janaza me aap dua hi to padhte hain !!

Agar yaqeen na ho to tarjuma kar lo

Mayyit ke haq me dua karna jayez hai.... Lekin ulta unse maangna HARAAM hai





Q.52 Kya Azaan Se Pehle Durood o Salaam Parhna Mamnoo He?


BARELWI--Durud o Salam Har Ghari, Har Jaga Parhna Jaaiz Bulke ALLAH Ka Hukum Quran Me Mutlaq Irshad (Al-Ahzaab , V#56 , P#22) Aayat Me Kisi Waqt Ya Jaga Ko Muayyan Nhe Kya

Mafhume Hadis: Arwa Bin Zubair Ki Bani Najjaar Ki Ek Aurat Se Riwayat:Me ra Gar Masjide Nabwi K Gird Tawil Tarin, Hazrat Bilal Mere Gar Ki Chat Par Azaan Dete Pehle Ahl e Quresh K Lye Dua Kartey,

(Abu Daud J1 P#77)


AHLE HADITH-- Durood padhne ka koi zikr hi nahi..

Kya sahaba kiram is baat se bakhabar they??

Agar maan bhi len to batao kaunsa durud padhte they durood-e-ibraheemi ya durud e ahmad raza(jo aapne gada huwa hai)


ahle quraish ki tareef azaan se pahle ki puri hadith bayan karen:- tareef ke alfaz bhi naqal karen


Q.53 Kya Angoothe Choomna Bid'at He?


BARELWI--Hazrat Abubakar ne Azaan Me Sarkar Alehissalam Ka Name Sun Kar Apne Angootho Ko Choom Kr Aankho Par Phera Is Par Sarkar Ne Farmaya "Jo Tumhari Tarah Karey ALLAH Uske Tamam Gunaah Muaf Farmaye Ga"

(Roohul Bayan J4, P648)

Ek Riwayat Me Sarkar Ki Shafa'at Ka Zikar He

(Mozu'aat e Kabir, Maqasid e Hasana P#384)

Mulla Ali Qari: Agar Is Hadis Ka Rafa Siddique Akbar Tak Sabit, To Amal K Lye Kaafi He


AHLE HADITH-- Ruhul bayan hadith ki kitab nahi hai... Asliyat ham batate hain-



Janab barelwi likhte hain-"hz khidr (as) se riwayat haiki jo insaan ash-hadu annamuhammadur-rasool-allah sun kar apne anguthe ko chumega aur phir apni aankhon par lagayega uski aankhen kabhi na dukhengi"

(fatawa rizwiya 383)

Janab ahmad raza ne is riwayat ko imam sakhawi se naqal kiya hai jabki imam sakhawi ne is hadith ko zikr karte hue likha hai-

"Is riwayat ko kisi sufi ne apni kitaab me naqal kiya hai iski sanad me jin raavion ke naam hain we muhaddiseen ke nazdeek majhool aur ghair maroof hain(yani yah gadi hue sanad hai) aur phir hz khidr (as) se kisne suna isbaat ka bhi koi zikr nahi"

(AL MAQA SIDUL HASANALILSAKHAWI)


Imam suyuti (rh) likhte hain-" We tamam riwayaten jinme anguthe ke choomne ka zikr,muhammad taahir al fatni,aur allama shawkani (rh)etc. Ne un tamaam riwayaton ko mangadant karaar diya hai"

(TAZKIRATUL MAUJUAAT)

HANAFIYAT AUR SHIAT ME YAKSAANIYAT:


Bismillahirrahmanirraheem



HANAFI MAZHAB KI HAQIQAT  (ASAL IJMA KA MUNKAR KAUN ?)



Aam taur par "mazhab hanafi" ka naam aate hi aam logon ke zehan me jo tasweer ubhar kar aati hai wah yah hoti hai ke yah wah mazhab hai jo imam abu hanifa rh ne apne ijtehaad se tarteeb diya ya yah ke mazhab hanafi naam hai imam abu hanifa ke mazhab ka jo inhone quraan wa hadith se nikaala hai, isliye baaz log fiqah hanafi ko quran wa hadith ka nichod kahte hain,


lekin haqiqat isse bahut door hai agar ham usko apne lafzon me kahen to shayad logon ko bura lage, aayen zara is par gaur karen ki haqiqat kya hai


maulana zaahid madni faazil daarul uloom deoband likhte hain


" kisi khaas mujtahid ki taraf jo mazhab wa maslak mansoob hai iske jumalah masail mufti ko bila talab daleel qubool karna aur ispar amal paira hona ya masail mufti us imam mujtahid ke hon ya uske shaargird ke hon, ya un ulema ke hon jo us imam mujtahid ke muqallid Hon , in sab ka majmua ek mazhab maeen kahlaata hai jaise fiqh hanafi, fiqh maliki, fiqh shafai fiqh hambali"


( taqleed ki sharai haisiyat taqleed shakhsi par gair muqallideen ke aitraaz aur inke jawaabaat page 9)


1-goya fiqh hanafi mazhab majmua hai in masail ka jo imam mujtahid ke hain....

2-in masail ka jo imam ke shargird ke hain

3-in masail ka jo in ulema ke ijtehaad kar dah hain jo imam mujtahid ke muqallid hon, ab fiqh hanafi imam, shargird, aur ulema muqallideen ke aqwaal ke majmua ka naam thahra,


ham hamen yah dekhna hai ke wah ulema muqallideen jo imam abu hanifa ki faru me taqleed karte hai kaun kaun hain...


Mulaaheza ho.


FIQH HANAFI MURJIYAH, ZAIDIYAH,SHIAH, MOTZALAH KE AQWAAL KE MAJMUA(COLLECTION) KA NAAM HAI:


Hz maulana abdul haie firangi mahli apne risaala me farmate hain:


" kitne hi hanafi furu me hanafi hain agar aqeedatan me motzali hain, jaise mukhasari musannaf, Kishaaf wagairah jaise fiqah ki mashoor kitab qaniyah ka maulaf haadi aur mustasar al karori ke sharah , al mujtabai ka maulaf najammuddin zaidi, aur jaise abdul jabbar abu haashim aur zabaai wagerah, aur kitne hi hanafi aise hai ke furo me to hanafi hain lekin asal me wah marjiyah, shiah ke firqah zaidiyah ke maanne waale hain, khulaasa ya ke hanfiyah ki kai qism hain aqeedah me ikhtelaaf ke sabab kuch shia hain kuch motzala hai kuch murjiyah hain"

(mulhaqa ba meezaan al atedaal matbua anwaar ar muhammadi pg 28)


ab zara ek aur sahab ki haqiqat bayaani bhi sun lijiye


maulana abdul qaadir jeelani badayuni hanafi apni kitab "bawarikh" me likhte hain


" hanafi kitabon me khwarij ,motzala,qaadriyah, wagerah ke indrajaat bahut zyada hain, hazaaron hazaar khwaariji, motzali qaadri furo me fiqah hanafi ke pairokaar they"

(bawarik)


minhajjus-sunnah ke bahut hawaale muqallid hanafi ne dekhe ek yah bhi Dekhte chalen

ibn taimiyyah rh likhte hain:-" isi tarah hanafi log mazhab abu hanifa ke saath bahut saari baaten gumraah firqon misl motzala, kiraamiyah, kilaabiyah wagairah ki mila dete hain aur usko mazhab hanafi kahte hain halaanke ya asal me qabeela e rafz(shiat hai)

(minhaj us sunnah 4/66)


khulaasa yah ke maujooda fiqah hanafi mukhtalif khyaal wa raaye wa nazariyaat ka majmua hai, balke isme ziyaadah hissa in gumrah firqon ka ziyadah kiya hua hai , jisme shiaon ka bada hissa hai,

ahnaaf ne har us shakhs ko hanafi rakha hai jo furu me imam shahab ka muddai ho jaaye, wah motzali , khwarij ho, shia ho ,zaidi ho ya halooli hon..

Aaj bhi dekhiye deobandi bhi hanafi hain aur barelwi bhi hanafi hai, qabarparast mazaar parast bhi hanafi hai, aur jo isko shirk bataayen wah bhi hanafi.


Tafseel me na jaate hue ab ham chand masail deobandi aur shia ke darmiyan jo yaksaaniyat(similarities) hain, pesh Khidmat hain mulaheza farmaayen aur ibrat haasil karen...



DEOBANDIAT AUR SHIAT ME YAKSAANIYAT:



shia khulefa e arbah mese sirf ek khalifah ki taqleed waajib maante hain, yaani hz ali ra ki baaqi teeno, hz abu bakr, hz umar hz usman (ra) ke taqleed ko haraam wa na jayez kahte hain, balke inko bura bhala kahte aur inke maanne walon ki dilshikni(buraayi) karte hain.


Aise hi deobandi aimah arba, noman bin sabit(abu hanifa), maalik bin anas, muhamad bin idrees(shafai), aur ,ahmad bin hambal me se sirf ek imam ki taqleed ko waajib qaraar dete hain aur dusre imaamon ki baat maan lene ko qaabil taazeer jurm khyaal karte hain, deegar aimma ki shaan me ghustaakhi karte hain aur inke maanne waalon ki dilshikni karte hain.

Chunanche durr e mukhtar misri me maujood hai:

" yani sirf ek imam, imam e azam ke qaul par amal kiya jaaye aur inhi ke qaul ke mutabik fatawa diya jaaye"

(durre mukhtar jild 1 pg 53)


Fatawa sharajiyah me likha hai:-" yani jo shakhs hanafi hone baad shafi ho jaayega usko saza di jaayegi"


(fatawa siraaziyah)


durre mukhtar me hai:- " yani agar koi shafai al mazhab kisi hanafi se maslah me imam shafai ka mazhab daryaaft kare to jawab me yun kahe ' imam abu hanifa ne yun kaha hai chunke taqleed waajib hai aur wajib me tark haraam hai, lihaaza imam shafai ka maslak batana haraam hai"

(durre mukhtar)


zaahir si baat hai yah shia ki harqat hai wah log jo shia aur zaidi hote hue mazhab hanafi me ghus gaye ya sab unhi ki harqat hai, ke wah badi khoobsoorti se hanafi mazhab me apni baat daakhil bhi kar gaye aur kisi ko kaano kaan khabar bhi na hui,



2--DUSRA AQEEDA:



Shiaon ka aqeeda hai ki hamare aimma ma'soomen ko haraam wa halaal ka akhtiyaar hai.


Jab Deobandion ka aqeeda bhi yahi hai chunanche , hidaya, fatawa qadhi khan, durre mukhtar wagairah me hai


" yani har wah cheez Jiske baare me zaahir me qaazi ne haraam hone ka fatawa de diya to wah baatin me bhi haraam hai, abu hanifa ke nazdeek aur isi tarah agar is ne kisi cheez ke halaal hone ka huqm de diya to baatin me bhi wah halaal hai"

(hidaya 2/152)


maslan kisi ne jhoota daawa kiya ke falan aurat meri mankoh hai aurat mana karti hai, mard ne jhoote gawah pesh kar diye qaazi ne faisla mard ke haq me kar diya ab yah aurat uske liye halaal hai, shauhar ki taraf jo chaahe uske saath kare yahi nahi allah ke yahan bhi us par koi giraft nahi kyonki faisla ek deobandi qazi ka hai jo halaal kar de to halaal, haraam kar den to haraam, subhaanallah!



3--TEESRA AQEEDA



deobandiyon ka mashoor aqeeda hai ki dehaat(village) me jumah farz nahi hota


yahi mazhab shia ka bhi hai chunanche risaala hameediah page 113 me likha hai


" yani misr wa sultaan dono jumah ki sehat ke liye shart hain raafiziyon, zaidiyon aur baaz motzala Ke nazdeek"



4--CHAUTHA AQEEDA



Aam kutub shia me mazkoorah hai ke wuju me niyat aur tarteeb aur namaaz me taadeel farz nahi


deobandiyon ke yahan bhi yah cheezen farz nahi hai

dekhiye aam qutub fiqh fath-ul-qadeer, alam giri, hidayah,



zaahir si baat hai dono ka maslak ek hi hai yah sab kaarastaani in shiaon ki hai jo mazhab hanafi me daakhil ho kar hanafi ban gaye jab ke haqiqat me wah shia hain aur is tarah fiqah hanafi shiaon aur raafziyon ki dast shikaar ho gayi



5--PAANCHWA AQEEDA


Muhammad ramzaan fahmi apne risaala "barq la mi'ah" me likhte hai ke waafiyah me jo shia ki motbar kitaab hai likha hai

" yani agar koi maah ramzaan me haalat rozah me lawatat kare roza par iska koi nuksaan nahi hoga "


yahi deobandiyon ka masla hai:-" agar zikar(private part) par kapda lapet kar andar daakhil kar diya agar narm(soft) lapeta tha to roza ki qaza wa kaffara dono laazim hain aur agar shakht (tight) lapeta tha to na qaza na ghusl"

(fatwa barahnah hanfiyah 2/18)


deobandiyon aur shiayon me is maslah me deegar masail ki tarah yaksaaniyat zaahir hai aur yah sab shiaon ki harqat hai jo mazhab hanafi me shuru se shaamil hain aur mukhtalif tareeqon se apni baatein fiqah hanafi me shaamil karte rahte hain jin ko ab hanafi mazhab se juda karna bhi mahaal hai isi liye aaj tak kisi hanafi aalim ne iske liye koi koshish bhi nahi ki nateeja yah huwa ke fiqah hanafi ka bahut sa hissa fiqah shiah se maakhooz hai,

jaisa ki maulana abdul haei firangimahli, maulana abdur qadir badayuni wagairah ke aqwaal se zaahir hai..


6-CHHATWA AQEEDA


Shia fiqah me likha hai:-" raawi kahta hai maine imam jaafar ra se poocha ke mushtzani(hand practice) karna kaisa hai, unhone farmaya koi harz nahi"

(al kaafi 20/234)


ye shiaon ka masla hai ab aap deobandi ki sune wah bhi inke sar me sar milaakar ye kahte hain


" Yani agar koi shakhs mard ho gair shaadi shuda aur use shahwat(sex) ka ghalba ho to use chahiye ke kisi tarah apni mani(sperm) nikaal daale taake shahwat mauqoof ho jaaye"

(bahrur-raiq/maujebaat ghusl)


aur likha hai

" yani agar khauf e zina ho to mushtzani waajib hai"

(shami 20/160)


ise saaf zaahir hai ki fiqah hanafi aur fiqah jafaria me yaksaaniyat hai aur yah isliye hai kyonke bahut saare shia hanafi guzre hain, unhone badi chaalaaki se apne masail fiqah hanafi me daakhil kar diye


7--SAATWA AQEEDA


Shiaon ki mashoor kitab me hai ke:-" kanzariyon(call girl) ki kamaayi(earning) halaal hai"

(al kaafi 2/32)


lihaaza deobandi mazhab isse peeche kaise rahta, lihaaza unhone kaha


" agar randi apni ujrat muqarrar karke wasool kare to yah imam e azam ke nazdeek halaal hai, isliye ke mazdoori yani misl ki halaal hai"

( haashiah sharah wiqaaya pg 258)


hawaala se saaf zaahir hai ke kutub fiqah Deoband me me shiat ki milaawat bahut hai aur is tarah ke aqwaal ko imam shahab ke sar thop diya gaya hai



BA JAWAAB:-" TAHFUZ SUNNAT CONFERENCE DEOBAND---2001"


BA JAWAAB:-- MAULWI JAMAAL BULANDSHAHRI DEOBANDI KO AHLE HADITH(MAJALLAH; ISHA, ATUL-SUNNAH) KA JAWAAB---MAY DEC 2001) KA JAWAAB



ALLAH HAMEN HAQ BAAT KAHNE KI TAUFEEQ DE.......AMEEN