ILM-E-GHAIB

AS SALAM O ALLAIKUM WR WB




1-Aap farma dijiye ke main khud apni zaat khas ke liye kisi nafaa ka ikhtiyar nahi rakhta aur na kisi nuksaan ka magar itna hi ke jitna ALLAH ne chaha ho,

Aur agar main “Gaib” ki bate janta hota to main bahut se nafaa hansil kar leta aur koi nuksaan mujhko na pahunchta main to sirf Darane wala aur basharat dene wala hu in logon ko jo Emaan rakhte hain.


( *Surah-Al-Aaraaf, Aayat-no---188 * )



Tashrih:- Allah- Taala ne apne Rasool{sall’Allaahu ta’aalaa alaihi wa’sallam} ko ye hukum diya hai ke tamaam kamon ko iske(yani Allah ke) bharose kar de aur apne bare me ye bataye ke aap mustakbil(yani Future) ki “Gaib” ki baton ko nahi jante, inme se kisi ki apko itaala(yani Malumaat) nahi, siwaye iske jiske bare me Allah-Taala ne aapko matlo farma diya(yani Bata diya) ho,

Jaisa isne farmaya:- wahi “Gaib” ki baat ko janne wala hai aur kisi par apne baat ko zahir nahi karta.


( surah-tul-jinn, aayat-no---26)


aur irshad-e-bari-taala hai: Aur agar main “Gaib” ki bate janta hota to bahut se fayede jama kar leta.




2-Zuhaak(r.a) ne Hazrat-Ibne-Abbas{Radi- Allahu 'anhu} se rawayat kiya hai ke iske maane(meaning) ye hai ke main bahut sa maal jama kar leta.


( *Tafseer-Ibne- Aabi-Haatim, 1629 /5 * )


Dosri rawayat me alfaaz ye hain ke kharedari ke waqt mujhe ye maloom ho jata ke mujhe kis chiz me nuksan hoga aur istarah jo chiz bhi main farokht( yani Sell) karta mujhe isme nafaa hi hansil hota aur mujhe koi taklif na pahunchti yani mujhe Faqar-wa-Faqah na pahunchta.


( *Tafseer-Ibne-Aabi-Haatim, 1629 /5 * )'


Imaam- Ibne Jaryer farmate hain ke Mufasareen ne iske maane(yani Matlab) ye biyaan kiye hain ke agar main “Gaib” ki bate janta hota to khush-haali ke daur me Qahat-Sali ki taiyari kar leta, chizon ke sasta hone ke daur me mangai ke daur ki taiyari kar leta.


( *Tafseer-Tibriyai: 190 /9 * )



Abdul- Rahman-Bin-Aslam(r.a) ne iske maane(meaning) ye biyaan kiye hain ke kisi Musibat ke aane se pahele main isse bachne ki tadbir ikhtiyar kar leta aur aur isse bach jata.



( *Tafseer-Ibne-Aabi-Haatim, 1630 /5 * )



Phir bataya ke aap to Nazir aur Bashir hain, yani Allah-Taala ke aazab se darane wale aur Momin ko Jannat ki khush-khabri sunane wale ho,


Jaisa ke Irshad-Bari-Taala hai: Aye paigamber! Humne ye Quraan apki zubaan me aasaan( yani Easy) nazil kiya hai, take aap isse parhezgaron ko khush-khabri de aur jhagdalo ko dara de.


( *surah-tul-maryam, aayat-no---97 * )


{ 3 } Ye Aayat is baat me kitni wazaha hai ke Nabi{sall’ Allaahu ta’aalaa alaihi wa’sallam} Elm-E-Gaib nahi, Elm-E- Gaib sirf Allah ki zaat hai, lekin zulm aur jahalat ki inteha hai ke iske bawajud Ahl-E-Bidat apko Elm-E-Gaib batate hain, halake baaz jung me apke danth-e-mubarak bhi shayeed hue, apka chahra-e-mubarak bhi zakhmi hua aur apne farmaya ye Qauoom kaise Falah-Yaab hogi jisne apne Nabi ke sar ko zakhmi kardi,


Hazrat-Aaysha{Radi-Allahu ' anhu} tohmat lagi to Nabi{sall’Allaahu ta’aalaa alaihi wa’ sallam} pure ek mahina(yani one Month) nehayat pareshan rahe, ek yahudi Aaurat(woman) ne apko “Dawat” ki aur khane me Zahar mila diya jise apne bhi khaya aur Sahaba(r.t.a) ne bhi, hatta ke kuch Sahaba(r.t.a) to khane ki Zaharrelepan se halaq(yani Death) hi ho gaye aur khud Nabi{sall’Allaahu ta’aalaa alaihi wa’sallam} umar bhar is Zahar ke aasaraat mahsoos farmate rahe, ye aur is qisim ke bahut sare waqiyat hai jinse sabit hai ke apko Adum-Elm ki waja se taklif pahunchi nuksaan uthana padha, jisse Quraan ki biyaan kardah Aayat ki haqiqat sabit hota hai ke- Agar main “Gaib” janta hota to mujhe koi nuksaan na pahunchti.


( *Ahsan-Ul-Biyaan, Surah-Tul-Aaraaf, Aayat-no---188 * )

Aur iski puri tafsir ke liye dekhe

( Tafsir-ibn-Kathir, Surah-Al- Aaraaf, Aayat-no,188 )


Maa Aisha{Radi-Allahu 'anhu} ne bayan kiya ke agar tum se koi ye kehta hai Mohammed{sall’Allaahu ta’aalaa alaihi wa’ sallam} ne apne Rab ko dekha to woh galat kehta hai ( jhoota hai) kyon ki Allah-Taala apne bare me khud kehta hai ke nazrein is ko dekh nahin saktein aur jo koi kehta hain ke Allah ke Nabi{sall’Allaahu ta’aalaa alaihi wa’sallam} Elim- e-gaib jante the to galat kehta hai (jhoota hai) kyon ki Allah-Taala khud kehta hai ke Gaib ka ilm Allah ke siva aur kisi ko nahin. 

{ *Sahi Bukhari, Vol No:-8 , Hadees No:-7380 * }

ILM-E-GHAIB (PART 2)

ILM-E-GHAIB PART 2


Kah dijiye ke mujhe maloom nahi ke jiska wada tumse kiya jata hai wo qareeb hai ya mera Rab iske liye door ki muddat muqarar kar rakha hai[25 ], Wo Gaib ka janne wala hai aur apne Gaib par kisi ko matloo{yani zhahir) nahi karta[ 26 ] , Siwaye is Paigamber ko jise wo pasand kar le lekin iske bhi aage piche pahredar muqarar kar deta hai[27 ], isliye ke inko apne Rab ke paigaam pahuncha dene ka Elm ho jaye, Allah-Taala ne inke Ass-pass ki tamaam chizon ka Aahata kar rakha hai aur har chiz ki ginti ka shumar kar rakha hai[28 ]. 


{ *Surah-Al-Jinn, ayat-no---25 ,26 ,27 ,28 * } 



Tashrih:- matlab ye ke Aazab aur Qayamat ka ilm ye Gaib se taluq rakhta hai, jisko sirf Allah-Taala hi janta hai ke wo qareb hai ya door, Aur Paigamber ko baaz amwaar se matloo kar deta hai(yani kuch kuch bate bata deta hai) aur zahir baat hai ke Allah ke matloo karne se (yani batane se) Paigamber Elm- e-Gaib nahi ho sakta, kyon ki Paigamber bhi agar Elm-e- Gaib hoto phir is par Allah ki Taraf se Gaib ke izhar ka koi matlab hi nahi rahta (yani Gaib ki baten Wahi ke zarya se batane ka koi matlab hi nahi rahta) kyon ke pahle se hi unhe sab maloom hota, Allah-Taala apne Gaib ka izhar issi waqt aur issi Rasool par karta hai jisko pahle se Gaib ka Elm nahi hota, isliye Elm-e-Gaib Sirf Allah hi ki zaat hai, kyon ke wahi Aalim-ul-Gaib hai, jo ho chuka(yani Past) Jo ho raha hai(yani parsent) aur jo Aainda hoga (yani in Future) is sab ka ginti Allah kar rakha hai(yani iske Elm me hai). 


{ *Ahsan- Ul-Biyaan, Surah-Al-Jinn, Aayat-no---25 ,26 ,27 ,28 * )


2-Beshak qayamat ka Elm Allah hi ke pass hai aur wahi Barish nazil karta hai aur wahi janta hai jo Maaon(Mothers) ke peton me hai aur koi shaks nahi janta ke wo kal kya kaam karega aur koi shaks nahi janta ke wo kis zameen par marega Beshak Allah khoob janne wala khoob bakhabar hai, 


( *Surah-Al-Luqmaan, Aayat-no--34 * )



[ 3 ] 

Elm-E-Gaib Sirf Allah-Taala Ki Zaat-E-Paak Hai:- Is Aayat-e-karima me Gaib ki in kungion(keys) ka zikir hai jinka Elm Allah-Taala ne sirf apne pass hi rakha hai, Allah- Taala ke bataye Begaer kisi ko inka Elm nahi ho sakta. 

Example:- Qayamat ke waqt ka Elm na kisi Nabi, Murshid aur na kisi Mulk ke Minister ko hai, 

Surah-Al-Aaraaf me Allah-Taala farmata hai:- wahi(yani Allah) isse iske waqt hi par zhahir karega. 

( Surah-Al-Aaraaf, Aayat-no--187 ) 

Issi tarah Allah-Taala ke siwa koi nahi janta ke Barish kab nazil hogi lekin jab iske bare me hukum de diya jata hai to in Farishton ko maloom ho jata hai jin ki Barish ke nizaam ke bere me Duty lagai gai hai ya isse maloom ho jata hai apni makhlooq me se Allah-Taala jise batana chhahe, Issi tarah Allah-Taala ke siwa koi nahi janta ke wo Hamla( yani pregnant) ke peat me kya paida karna chahata hai, lekin wo iske yani Ladka ya Ladki Neak hoga ya Bad hoga hone ke bare me hukum de deta hai to in Farishton ko Elm ho jata hai jinka is nizaam ke sath Duty lagai gai hain, Allah-Taala apne makhlooq me se jise chahe maloom kara de, Issi tarah koi nahi janta ke wo kal apni Dunya ya Aakhirat me kya karega, [*{*( Wa maa tadree nafsum bi'ayyi' ardin tamoot; )*}*] aur koi nahi janta ke wo kahan marega(yani Death karega) apne Mulk me ya kisi aur Mulk me isse maut aayegi, kisi ko bhi iska Elm nahi, ye Aayat-e-karima Surah-al-Aanaam ki is aayat se moshaba hai, Aur issi ke pass Gaib ki kungiyan(keys) hain jinko iske siwa koi nahi janta aur isse Jangalon aur Daryaon ki sab chizon ka Elm hai aur koi patta nahi jhadta magar wo isko janta hai, aur zameen ke andhero me koi dana aur koi gila aur sukha chiz nahi magar wazha kitaab me likhi hui hai. 


( Surah-Al-Aaraaf, Aayat-no--59 ) 


Hadees me 5 chizon ko Gaib ki kungion ke naam se musoom kiya gaya hai. Iski puri tafseer le liye dekhe


( *Tafsir-ibn-Kathir, Surah-Al-Luqmaan, Aayat-no--34 * )


Hazrat-Abdullah-Bin-Umar{Radi-Allahu 'anhu} biyan kiya hai ke Nabi-Karim{sall’Allaahu ta’aalaa alaihi wa’sallam} ne farmaya: Gaib ki 5 ( five) kunjiyan(keys) hain jinhe Allah ke siwa koi nahi janta- Allah ke siwa koi nahi janta ke Madar-E- Raham me kiya hai(yani Ladka hai ya Ladki, Gura hoga ya Kala, Neak hoga ya Bad), Allah ke siwa koi nahi janta ke Kal kya hoga, Allah ke siwa koi nahi janta ke Barish kab hogi, Allah ke siwa koi nahi janta ke kis jagha koi Marega(yani death karega), Allah ke siwa koi nahi janta ke Qayamat kab qayam hogi.

( *Sahih-Bukhari, Vol-no: 8 , Book: 98( Kitab-Ul- Tauheed), Hadees-no: 7379 * )(*Sahih-Bukhari, Vol-no: 6 , Book: 65( Kitab-Ul-Tafseer), Hadees-no: 4627 ,4778 *)( *Sahih-Bukhari, Vol-no: 2 , Book: 15( Kitab-Ul-Istasqah), Hadees-no: 1039 * )

( *Tirmizi, Kitab-Ul-Tafseer, Hadees-no: 3290 * )

( *Musnad-Ahmad: 24 /2 * /// Musnad-Ahmad: 353 / 6 * )   

ILM-E-GHAIB (PART 3)

ELM-E-GHAIB 



Aye Nabi{sall’Allaahu ta’aalaa alaihi wa’ sallam} log apse Qayamat ke bare me sawal kaete hain ke iske aane ka waqt kaun sa hai? Kah dijiye: iska Elm to mere Rab hi ke pass hai wahi isse iske waqt par zhahir karega, Wo Aasman aur Zameen me bhari hadsah hogi- wo Qayamat tumhare pass achanak hi aayegi, wo log apse sawal karte hain Jaise aap iske waqt se Bakhubi waqif hain, Kah dijiye iska Elm to sirf Allah ke pass hai lekin aksar log nahi jante. 


( *Surah-Al-Aaraaf, Aayat-no: 187 * ) 


Tasrih:- Allah ne apne Rasool{sall’Allaahu alaihi wa’sallam} ko hukum diya ke jab aap se Qayamat ke bare me pucha jaye to aap iska Elm ko Allah-Taala ki taraf lauta de kyon ke wahi isse iske waqt par zahir kar dega aur wahi pure taur se iske waqt ko janta he or iske siwa koi bi isse nhi janta yani iska yaqini Elm na kisi Farishta ko hai na kisi Nabi ko, Allah ke siwa iska Elm kisi ke pass nahi, wahi isko apne waqt par zahir farmaye ga. Iski puri tafseer le liye dekhe


( Tafsir-ibn-Kathir,Al-Aaraf, Aayat-no,187 )

ILM-E-GHAIB PART 4

ILM-E-GHAIB



Aye nabi ! kah dijiye: main tumse nahi kahta ke mere pass Allah ke khazane hain, aur na main Gaib janta hu aur na main tumse ye khata hu ke main Farishta hu, main to issi chiz ki pairwe karta hu jo meri taraf Wahee ki jati hai, kah dijiye kya bina aur nabina(blind & blindless) barabar ho sakte hain phir kya tum gaur nahi karte? 


( *Sura- Tul-Anaam, Aayat-no: 50 * )


Tashrih:- >( Qul laaa 'aqoolu lakum 'indee khazaaa'inul-laahi ) 

Allah-Taala ne apne Rasool{s.a.w} se farmaya: kah dijiye ke main tumse ye nahi kahta ke mere pass Allah ke khazane hain, yani main Allah-Taala ke khazano ka maalik nahi aur na main isme tasraf ka koi ikhtiyaar rakhta hu. 


( Wa laaa'a 'lamul-ghayba ] aur na main tumse kahta hu ke main Gaib janta hu, kyon ke Elm-e-Gaib Allah-Taala hi ka khaas hai aur mujhe sirf issi qadar Elm hansil hai jo Allah- Taala ne ata farma diya hai, 


( Wa laaa'aqoolu lakum' innee malakun ) aur na tumse ye kahta hu ke beshak main Farishta hu, yani main Farishta hone ka bhi dawe-daar nahi hu, kyon ke main ek insaan hu, han ! 

albatta mujhe par Wahee nazil hoti hai, Allah-Taala ne mujhe is sharf-wa- Anaam se sarfaraz farmaya hai ke isne mujhe nabi banaya hai. issi liye farmaya:- 


( 'in 'attabi'u'illaa maa yoohaaa ' iiayy; ]*}*) main to sirf iski pairwe karta hu jo meri taraf Wahee ki jati, yani isse ek balisht barabar bhi kami besi aur nahi karta- 


( qul hal yastawil-'a'maa wal baseer; ) kah dijiye ke bhala bina aur nabina(blind & blindless) barabar ho sakte hain? 

yani jo shakhsh haq ki ittaba kare aur hedayat yafta ho to wo aur haq se door ho kar gumraah ho jane wala barabar kaise ho sakte hain? 


( 'afalaa ta tafakkaroon ) kya phir tum gaur nahi karte? jaisa ke farmaya: bhala jo shakhsh ye janta hai ke jo kuch apke paradigaar ki taraf se aap par nazil hua hai wahi Haq hai, wo is shakhsh ki tarah andha hai? 


pas nasihat wo hansil karte hain jo Aaqalmand hain. Aur iski puri tafsir ke liye dekhe

( Tafsir-ibn-Kathir, Surah-Al-Anaam, Aayat-no,50 )


Aur issi ke pass gaib ki kunjiya hai, inhe iske siwa koi nahi janta aur wo janta hai jo kuch khushki aur tari me hai aur koi patta nahi girta jise wo janta na ho aur zameen ke andhero me koi dana aisa nahi photta jise wo janta na ho aur koi tar chiz aur koi khushk chiz aisi nahi jo wazha kitaab me likhi hui na ho. 


( *Surah-Al-Anaam, Aayat- no: 59 * ) 


Allah ke siwa koi Gaib nahi janta:- Irshad-e-bari- taala hai ( Wa 'indahoo mafaatihul-ghaybi laa ya' lamuhaa 'illaa Hoo; ) aur iske pass Gaib ki kunjiya hain jinko iske siwa koi nahi janta-


" imam-Bukhari(r.a) ne Abdullah-Bin-Umar(r.t.a) se rawayat kiya hai ke Rasool{sall’ Allaahu ta’aalaa alaihi wa’sallam} ne farmaya: Gaib ki panch kunjiya hain:" beshak Allah hi ko Qayamat ka Elm hai aur wahi pani barsata hai aur wahi janta hai jo kuch hamlon( prignint) ke peton me hai aur koi shakhs nahi janta ke wo kal kya kaam karega aur koi shakhs nahi janta ke kis zameen me isse maut aayegi beshak Allah hi janne wala aur khabardar hai.

(*Sahih-Bukhari, Vol-no: 8 , Book: 98( Kitab-Ul- Tauheed), Hadees-no: 7379 *)(*Sahih-Bukhari, Vol-no: 6 , Book: 65( Kitab-Ul-Tafseer), Hadees-no: 4627 ,4778 *)( *Sahih-Bukhari, Vol-no: 2 , Book: 15( Kitab-Ul-Istasqah), Hadees-no: 1039 *)( *Tirmizi, Kitab-Ul-Tafseer, Hadees-no: 3290 * )( *Musnad-Ahmad: 24 /2 * /// Musnad-Ahmad: 353 6 * ) 


aur Irshad-e-Elahi hai ( wa ya'lamu maa fil-barri walbahr; )aur isse khushki aur samondar ki sab chizon ka Elm hai iska bepaya Elm baro-bahar mojojaat ka aahata kiye hue hai, Aasman-wa-Zameen ka koi zarrah bhi iske Elm se bahar nahi hai, Aur irshad-e-bari-taala hai:- ( wa maa tasqutu min waraqatin 'illaa ya'lamuhaa ) aur koi patta nahi girta magar wo usko janta hai, wo zaat-e-girami jo jamatat tak ki harkat se aagah hai, hewanat aur "Jinn-wa- ins" ki babat iske Elm ke bare me tumhara kya khayal hai aur jo bate sene me chupate hain inko bhi. 


Aur iski puri tafsir ke liye dekhe( Tafsir-ibn-Kathir, Surah-Al-Anaam, Aayat-no,59 )

ELM-E-GHAIB(UPDATED)

Bismillahirrahmanirraheem



" ek raat nabi akram(sws) apne bistar se uthkar baahar chale gaye, hz aisha (ra) bhi unke peeche baahar nikal aayin, aap (sws) ne baqiul gharqad(madine ka qabrastan) pahunchkar duwaye maghfirat ki aur waapas aa gaye, hz aisha ra unse pahle apne bistar par pahunchne me kaamyaab ho gayi lekin saans(breath) chadhi(fooli) hui thi, nabi akram sws ne wajah malum ki, hz aisha ra ne taalna chaaha, aapne farmaya-" aisha ! Bata do warna mera allah mujhe bata dega", is par hz aisha ne saari baat suna di"

(sahih muslim 974)

isse malum huwa ki ghar se nikalte waqt hz aisha ra ko malum na tha ki nabi akram (sws) kidhar aur kyon jaa rahe hain aur nabi(sws) ko bhi malum na huwa ki hz aisha bhi mere peeche thi??


" hz maswar bin yazid ra se riwayat hai ki ek baar nabi sws ne qir'at me qur'an ka kuch hissa chhod diya, ek aadmi ne kaha:- aapne falan ayat chhod di to aapne kaha:-" tune mujhe yaad kyon na dilaaya"


(abu dawood 907)


yani aap sws kabhi kabhi bhool bhi jaate they

ULEMA E DEOBAND AUR ILM E GHAIB KA AQEEDA

Bismillahirrahmanirraheem



ULEMA E DEOBAND AUR ILM E GHAIB KA AQEEDA



Maulana nanotwi ke ghaayat darja muqarrab mureed maulana rafiuddin shahad they jo maulana nanotawi ke baad daarul uloom deoband ke mohtamim bhi rahe..

Maulana nanotwi se inki aqeedat wa iraadat itni gahri thi ke ba'qaul unke maulana nanotawi insaaniyat se bila tar ek muqarrab FARISHTA they, farmate they ke maine 55 baras hz maulana nanotawi ki khidmat me haajir huwa hun aur kabhi bila wuzu nahi gaya, mujhe inse kuch aisi munaasibat thi ke jo kuch maulana ke qalb par waarid hota tha uska khayaal mujhe bhi guzarta tha, main wahi karta hun jo unhe maksoof hota hai"

(aqtabaas az hikaayat awliya 9/258)


yahan yah faisla karna mushkil hai ke maulana nanotwi aur inke mureed maulana rafiuddeen mese kis ka kashf ziyaada tagda tha, ba'zaahir maulana rafiuddeen hi ka palda bhaari nazar aata hai, kyonki maulana nanotwi ke maksoofaat unke Apne qalbi uloom wa iraadaat howa karte they, lekin maulana rafiuddeen ka haal yah tha ke maulana nanotwi ke waardaat qalbiyah bhi in par fauran mankashf ho jaaya karte they aur yah jaan lete they ke maulana nanotwi ke dil me kya cheez munkashf hui hai, yah martabah ilm e gaib ka misdaaq hai.....yahi aqeeda to barelwion ka bhi hai.



BAAD WAFAAT HAAZIR HONE KA KAARNAAMA:



yah naaqaabil tardeed haqiqat aur har shaq wa shubbah se bilaa tar sadaaqat hai ke insaan marne ke baad dobaara is duniya me ruh ke saath na laut kar aaya hai aur na aa sakta hai, lekin maulana nanotwi ke shaan niraali hai ke wah wafaat ke baad apne tasarruf se is duniya me tashreef laate hai aur ahkaam bhi jaari karte hain, is waqeye ko qaari muhammad tayyab sahab ki riwaayat me mulaheza karen.


" ek din aala subah baad namaz fazr maulana rafiuddin sahab rh ne maulana mahmood ul hasan sahab ko apne hujre me bulaaya, maulana haazir Huwe aur band hujre ke kiwaad(doors)khol kar andar daakhil hue , mausam shakht sardi ka tha, maulana rafiuddeen ne farmaya ke pahle yah mera roi ka lubaada dekh lo, maulana ne lubaada dekha to tar tha aur khoob bheeg raha tha. Farmaya ke waaqeya yah hai ke abhi abhi maulana nanotwi rh jasd ansari ke saath meri paas tashreef laaye they, jisse main ek dam paseena paseena ho gaya mera lubaada tar batar ho gaya aur yah farmaya ke mahmood ko kahdo ke us jhagde me na pade, pas maine kahne ke liye bulaaya tha"

(arwah salasa 261)



MAULANA MUHAMMAD YAQOOD NANOTWI (QABR KI MITTI SE SHIFA) MURDE SUNTE HAIN :




Maulana muhammad yaqoob sahab nanotwi saabiq sadar madarsa daarul uloom deoband se baad wafaat bhi karaamaat(mojezah) waaqe hoti thi..

Jabke ambiya as ke mojezaat inki zindagi me waqe huwa karte they, qabr me mausoof ke tasarruf se qabr ki mitti me ya taaseer paida ho jaati thi ke jo mareez inki qabr Se mitti le jaakar baandh leta sifaayaab ho jaata.. Islami aqeede ke mutaabik marz wa shifa allah ke haath me hai aur isi ke huqm se hz isa as ko dast shifa ka mojeza sirf inki zindagi me haasil tha,

lekin firqa deobandiyah ke maulana yaqoob sahab wah azeem hasti they ke baad wafaat inki qabr ki mitti bhi shifa dene par kudrat rakhti thi, yah maulana ke baayen haath ka khel tha, iski tafseel maulana ke sahabzaade ki zabaan se sune..

" molwi moinuddin sahab maulana muhammad yaqoob sahab ke sabse bade sahabzaade they wah hazrat maulana ki ek karaamat jo baad wafaat huwi bayaan farmaate they ke

"ek martaba hamaare nanotah me jaadah bukhaar ki bahut kasrat hui so jo shakhs maulana ki qabr se mitti le jaakar baandh leta use hi aaraam ho jaata bas us kasrat se mitti le gaye ke jab bhi kabr par mitti dalwaaun tab hi khatm , kaiy martaba daal chuka, pareshaan ho kar ek dafa maulana ki qabr par jaakar Kaha ke aap ki to karaamat ho gayi aur hamaari musibat ho gayi. Yaad rakho ke agar ab ke koi accha huwa to ham mitti na daalenge aise hi pade raho, log joota pahle aise hi tumhare uper chalenge bas usi din se phir kisi ko aaraam na huwa jaise sohrat aaraam ki hui thi waise hi yah sohrat ho gayi ke ab aaraam nahi hota. Phir logon ne mitti le jaana band kar diya"

(hikaayat awliya 339)


ALLAH HAMEN AISE AQEEDON SE MAHFOOZ RAKHEN......AMEEN

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN

Bismillahirrahmanirraheem

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN  




Nabi ko saw Ilm e Ghaib Nahi ,
Siwaye jo Allah Bataye ,


Daleel ,


1- Kahdo Nabi saw ke main tumse ye nahi kahta ke mere pass Allah ka khazane hain or na ye ke main Ghaib jaanta hun , or na tumse ye kahta hun ke main farishta hun , main to sirf us hukm par chalta hun jo mujhe Allah ki taraf se ata hai , kahdo ke bhala andha or aankh wala barabar hote hain ? , to phir tum ghaur kyon
nahi karte ? ,

Surah 6 al-An'am ,
Aayat no 50 ,


2- Kahdo Nabi saw ke main apne fayede or nuqsan ka kuch bhi akhtiyar nahi rakhta magar jo Allah chahe , or agar main Ghaib ki baatein jaanta hota to bohat se fayede jama kar leta or mujh ko koi taklif na pahonchti , main to momino ko dar or khushkhabri sunane
wala hun ,

Surah 7 al-A'raf ,
Aayat no 188 ,


3-Main na tumse yeh kahta hun ke mere paas Allah ke khazane hain or na yeh kahta hun main Ghaib jaanta hun or na yeh kahta hun ke main farishta hun ,

Surah 11 Hood ,
Aayat no 31 ,


4-Yeh log Aap se Qiyamat ke bare mein poochhte hain ke uske waqey hone ka waqt kab hai , kahdo ke iska Ilm to mere Rab hi ko hai wahi use uske waqt par zahir kardega , woh aasman or zameen mein ek bhari waqt hogi,or magahan tum par aajayegi , yeh Aap se is tarha daryaf karte hain ke goya Aap usse bakhoob waqif ho , kaho ke iska Ilm to Allah hi ko hai lekin aksar log ye nahi jaante ,

Surah 7 al-A'raf ,
Aayat no 187 ,


5- Kahdo Nabi saw ke main koi naya Rasool saw nahi aaya , or main nahi jaanta ke mere saath kya sulook kiya jayega main to usi ki pairvi karta hun jo mujh par vahy aati hai or mera kaam to alaania hidayat karna hai ,

Surah 46 al-Ahqaf ,
Aayat no 9 ,


6-Jo kuch unke aage hai or jo kuch unke peeche hai Allah usko jaanta hai or woh log apne ilm se Allah ke Ilm par ahata nahi kar sakte ,

Surah 20 Ta'ha ,
Aayat no 110 ,

7- Kahdo Nabi saw ke mere Rab uper se haq utaarta hai or Allah Ghaib ki baaton ko jaanne wala hai

Surah 31 Saba ,
Aayat no 48 ,

8-Yeh halat minjumla Ghaib ki khabron ke hain jo hum tumhari taraf bhejte hain or isse pehle um Aap hi unko jaante thay or na Aap ki qaum hi usse waqif thi to sabr karo ke anjam perhezgaaron hi ka bhala hai ,

Surah 11 Hood ,
Aayat no 49 ,

9-Aye Nabi saw hum is Quran ke zariye se jo humne Aap ki taraf bheja hai Aap ko ek nihayat achchha qissa sunate hain or Aap isse pahle bekhabar thay ,

Surah 12 Yusuf ,
Aayat no 3 ,

10-Aye Nabi saw yeh akhbaar Ghaib mein se hain jo hum Aap ki taraf bhejte hain , or jab biradran e yusuf ne apni baat par ittifaq kiya tha or woh fareb kar rahe thay to Aap unke paas na thay,
Surah 12 Yusuf ,
Aayat no 102 ,

11- Aur jab humne Musa as ki taraf hukm bheja to Aap saw toor ki Gharub ki taraf nahi thay or na is waqiye ke dekhne walo mein thay

Surah 28 al-Qasas ,
Aayat no 44 ,

13-Aur na Aap us waqt jab ke Humne Musa as ko aawaz di toor ke kinare thay , balke Aap ka bheja jana Aap ke Rab ki rahmat hai taake Aap un logon ko jinke paas Aap se pehle koi hidayat karne wala nahi aaye hidayat karo taake nasihat pakden ,

Surah 28 al-Qasas ,
Aayat no 46 ,

14-Kahdo Nabi saw ke jo log aasmano or zameen mein hain Allah ke siwa Ghaib ki baatein nahi jaante or na yeh jaante hain ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat no 65 ,

15-Aur kahte hain ke us par uske Rab ki taraf se koi nishani kyon nazil nahi hui ? Khado Nabi saw ke Ghaib ka Ilm to Sirf Allah hi ko hai so tum intezar karo main bhi tumhare saath intezar karta hun ,

Surah 10 Yunus ,
Aayat no 20 ,

16-Aur Aap saw ke irdh gird ke baz dehati munafiq hain or baz madine wale bhi nifaaq mein ade hue hain Aap unhe nahi jaante hum jaante hain , Hum unko dohra azaab denge , phir woh bade azaab ki taraf lautaye jayenge ,

Surah 9 at-Tauba ,
Aayat no 101 ,

17-Aur Allah ne Aap saw se pahle bohat se Rasool bheje , unme kuch to aise hain jinke haalaat Aap se bayan kar diya gaya hain or kuch aise hain jinke haalaat bayaan nahi kiye, or kisi Rasool ka muqaddar na tha ke Allah ke hukm ke baghair koi nishani laye , phir jab Allah ka hukm aa pahoncha to insaaf ke saat faisla kar diya gaya , or ahle baatil nuqsan mein pad gaye ,

Surah 40 al-Mu'min ,
Aayat no 78 ,

18-Aur bohat se Rasool hain jinke halaat Hum Aap saw se peshtar bayan kar chuke hain or bohat se Rasool hain jinke halaat Aap saw se bayaan nahi kiya , or Musa as se to Allah baatein bhi kien ,

Surah 4 an-Nisaa ,
Aayat no 164 ,

19- Woh din yaad rakhne ke layaq hai jis din Allah Rasoolon ko jama karega phir unse poochhega ke Aap logo ko kya jawab mila tha woh arz karenge ke hame kuch maloom nahi , tu hi Ghaib ki baaton se waqif hai ,
Surah 5 al-Ma'idah ,
Aayat no 109 ,

20- Bhala jis waqt yaqoob wafat paane lage to Aap saw us waqt mojood na thay , jab unhone agne beton se poochha ke mere baad tum kis ki Ibaadat karoge, tn unhone kaha ke aapke mabood or aapkd baap dada Ibrahim or Ismail or Ishaq ke mabood ki Ibaadat karenge jo mabood yakta hai or hum usi ke hukm bardar hain ,

Surah 2 al-Baqarah ,
Aayat no 133 ,

21-Aur Allah ke pass Ghaib ki kunjiya hain jinko Allah ke siwa koi nahi jaanta or Allah ko jangalon or daryaon ki sab chizon ka Ilm hai or koi patta nahi jhadta magar Allah usko jaanta hai or zameen ke andheron mein koi dana or koi hari ya sookhi chiz nahi hai magar kitab roshan mein likhi hui hai

Surah 6 al-An'am ,
Aayat no 59 ,

22-To Allah jo sachcha badshah hai aali qadr hai or Quran ki vahy jo Aap ki taraf bheji jati hai uske poora hone se pahle Quran ko padhne ke liye jaldi na kiya karo or Du'a karo ke mere Rab mujhe or zyada Ilm de ,

Surah 20 Ta'ha ,
Aayat no 114 ,

23-Syedha Aaisha RaziallahuAnha fermatin hain jo shakhs ye gumaan rakhta hai ke Nabi Sallallahu Alaihi Wasallam kal ko pesh aaney waaley halaat ka Ilm rakhtey hain, is ne Allah per bohat bara Bohtaan baandha,kyon ke Irshaad Baari Ta'la hai:"Kahdo Nabi saw ko jo log Aasmano aur Zameen main hain Allah ke siwa Ghaib baatein nahi jaante or na yeh jaante hai ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat 65 ,
Muslim , Hadess no 177 ,


Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN

Bismillahirrahmanirraheem

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN  




Nabi ko saw Ilm e Ghaib Nahi ,
Siwaye jo Allah Bataye ,


Daleel ,


1- Kahdo Nabi saw ke main tumse ye nahi kahta ke mere pass Allah ka khazane hain or na ye ke main Ghaib jaanta hun , or na tumse ye kahta hun ke main farishta hun , main to sirf us hukm par chalta hun jo mujhe Allah ki taraf se ata hai , kahdo ke bhala andha or aankh wala barabar hote hain ? , to phir tum ghaur kyon
nahi karte ? ,

Surah 6 al-An'am ,
Aayat no 50 ,


2- Kahdo Nabi saw ke main apne fayede or nuqsan ka kuch bhi akhtiyar nahi rakhta magar jo Allah chahe , or agar main Ghaib ki baatein jaanta hota to bohat se fayede jama kar leta or mujh ko koi taklif na pahonchti , main to momino ko dar or khushkhabri sunane
wala hun ,

Surah 7 al-A'raf ,
Aayat no 188 ,


3-Main na tumse yeh kahta hun ke mere paas Allah ke khazane hain or na yeh kahta hun main Ghaib jaanta hun or na yeh kahta hun ke main farishta hun ,

Surah 11 Hood ,
Aayat no 31 ,


4-Yeh log Aap se Qiyamat ke bare mein poochhte hain ke uske waqey hone ka waqt kab hai , kahdo ke iska Ilm to mere Rab hi ko hai wahi use uske waqt par zahir kardega , woh aasman or zameen mein ek bhari waqt hogi,or magahan tum par aajayegi , yeh Aap se is tarha daryaf karte hain ke goya Aap usse bakhoob waqif ho , kaho ke iska Ilm to Allah hi ko hai lekin aksar log ye nahi jaante ,

Surah 7 al-A'raf ,
Aayat no 187 ,


5- Kahdo Nabi saw ke main koi naya Rasool saw nahi aaya , or main nahi jaanta ke mere saath kya sulook kiya jayega main to usi ki pairvi karta hun jo mujh par vahy aati hai or mera kaam to alaania hidayat karna hai ,

Surah 46 al-Ahqaf ,
Aayat no 9 ,


6-Jo kuch unke aage hai or jo kuch unke peeche hai Allah usko jaanta hai or woh log apne ilm se Allah ke Ilm par ahata nahi kar sakte ,

Surah 20 Ta'ha ,
Aayat no 110 ,

7- Kahdo Nabi saw ke mere Rab uper se haq utaarta hai or Allah Ghaib ki baaton ko jaanne wala hai

Surah 31 Saba ,
Aayat no 48 ,

8-Yeh halat minjumla Ghaib ki khabron ke hain jo hum tumhari taraf bhejte hain or isse pehle um Aap hi unko jaante thay or na Aap ki qaum hi usse waqif thi to sabr karo ke anjam perhezgaaron hi ka bhala hai ,

Surah 11 Hood ,
Aayat no 49 ,

9-Aye Nabi saw hum is Quran ke zariye se jo humne Aap ki taraf bheja hai Aap ko ek nihayat achchha qissa sunate hain or Aap isse pahle bekhabar thay ,

Surah 12 Yusuf ,
Aayat no 3 ,

10-Aye Nabi saw yeh akhbaar Ghaib mein se hain jo hum Aap ki taraf bhejte hain , or jab biradran e yusuf ne apni baat par ittifaq kiya tha or woh fareb kar rahe thay to Aap unke paas na thay,
Surah 12 Yusuf ,
Aayat no 102 ,

11- Aur jab humne Musa as ki taraf hukm bheja to Aap saw toor ki Gharub ki taraf nahi thay or na is waqiye ke dekhne walo mein thay

Surah 28 al-Qasas ,
Aayat no 44 ,

13-Aur na Aap us waqt jab ke Humne Musa as ko aawaz di toor ke kinare thay , balke Aap ka bheja jana Aap ke Rab ki rahmat hai taake Aap un logon ko jinke paas Aap se pehle koi hidayat karne wala nahi aaye hidayat karo taake nasihat pakden ,

Surah 28 al-Qasas ,
Aayat no 46 ,

14-Kahdo Nabi saw ke jo log aasmano or zameen mein hain Allah ke siwa Ghaib ki baatein nahi jaante or na yeh jaante hain ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat no 65 ,

15-Aur kahte hain ke us par uske Rab ki taraf se koi nishani kyon nazil nahi hui ? Khado Nabi saw ke Ghaib ka Ilm to Sirf Allah hi ko hai so tum intezar karo main bhi tumhare saath intezar karta hun ,

Surah 10 Yunus ,
Aayat no 20 ,

16-Aur Aap saw ke irdh gird ke baz dehati munafiq hain or baz madine wale bhi nifaaq mein ade hue hain Aap unhe nahi jaante hum jaante hain , Hum unko dohra azaab denge , phir woh bade azaab ki taraf lautaye jayenge ,

Surah 9 at-Tauba ,
Aayat no 101 ,

17-Aur Allah ne Aap saw se pahle bohat se Rasool bheje , unme kuch to aise hain jinke haalaat Aap se bayan kar diya gaya hain or kuch aise hain jinke haalaat bayaan nahi kiye, or kisi Rasool ka muqaddar na tha ke Allah ke hukm ke baghair koi nishani laye , phir jab Allah ka hukm aa pahoncha to insaaf ke saat faisla kar diya gaya , or ahle baatil nuqsan mein pad gaye ,

Surah 40 al-Mu'min ,
Aayat no 78 ,

18-Aur bohat se Rasool hain jinke halaat Hum Aap saw se peshtar bayan kar chuke hain or bohat se Rasool hain jinke halaat Aap saw se bayaan nahi kiya , or Musa as se to Allah baatein bhi kien ,

Surah 4 an-Nisaa ,
Aayat no 164 ,

19- Woh din yaad rakhne ke layaq hai jis din Allah Rasoolon ko jama karega phir unse poochhega ke Aap logo ko kya jawab mila tha woh arz karenge ke hame kuch maloom nahi , tu hi Ghaib ki baaton se waqif hai ,
Surah 5 al-Ma'idah ,
Aayat no 109 ,

20- Bhala jis waqt yaqoob wafat paane lage to Aap saw us waqt mojood na thay , jab unhone agne beton se poochha ke mere baad tum kis ki Ibaadat karoge, tn unhone kaha ke aapke mabood or aapkd baap dada Ibrahim or Ismail or Ishaq ke mabood ki Ibaadat karenge jo mabood yakta hai or hum usi ke hukm bardar hain ,

Surah 2 al-Baqarah ,
Aayat no 133 ,

21-Aur Allah ke pass Ghaib ki kunjiya hain jinko Allah ke siwa koi nahi jaanta or Allah ko jangalon or daryaon ki sab chizon ka Ilm hai or koi patta nahi jhadta magar Allah usko jaanta hai or zameen ke andheron mein koi dana or koi hari ya sookhi chiz nahi hai magar kitab roshan mein likhi hui hai

Surah 6 al-An'am ,
Aayat no 59 ,

22-To Allah jo sachcha badshah hai aali qadr hai or Quran ki vahy jo Aap ki taraf bheji jati hai uske poora hone se pahle Quran ko padhne ke liye jaldi na kiya karo or Du'a karo ke mere Rab mujhe or zyada Ilm de ,

Surah 20 Ta'ha ,
Aayat no 114 ,

23-Syedha Aaisha RaziallahuAnha fermatin hain jo shakhs ye gumaan rakhta hai ke Nabi Sallallahu Alaihi Wasallam kal ko pesh aaney waaley halaat ka Ilm rakhtey hain, is ne Allah per bohat bara Bohtaan baandha,kyon ke Irshaad Baari Ta'la hai:"Kahdo Nabi saw ko jo log Aasmano aur Zameen main hain Allah ke siwa Ghaib baatein nahi jaante or na yeh jaante hai ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat 65 ,
Muslim , Hadess no 177 ,


Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN

Bismillahirrahmanirraheem

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN  




Nabi ko saw Ilm e Ghaib Nahi ,
Siwaye jo Allah Bataye ,


Daleel ,


1- Kahdo Nabi saw ke main tumse ye nahi kahta ke mere pass Allah ka khazane hain or na ye ke main Ghaib jaanta hun , or na tumse ye kahta hun ke main farishta hun , main to sirf us hukm par chalta hun jo mujhe Allah ki taraf se ata hai , kahdo ke bhala andha or aankh wala barabar hote hain ? , to phir tum ghaur kyon
nahi karte ? ,

Surah 6 al-An'am ,
Aayat no 50 ,


2- Kahdo Nabi saw ke main apne fayede or nuqsan ka kuch bhi akhtiyar nahi rakhta magar jo Allah chahe , or agar main Ghaib ki baatein jaanta hota to bohat se fayede jama kar leta or mujh ko koi taklif na pahonchti , main to momino ko dar or khushkhabri sunane
wala hun ,

Surah 7 al-A'raf ,
Aayat no 188 ,


3-Main na tumse yeh kahta hun ke mere paas Allah ke khazane hain or na yeh kahta hun main Ghaib jaanta hun or na yeh kahta hun ke main farishta hun ,

Surah 11 Hood ,
Aayat no 31 ,


4-Yeh log Aap se Qiyamat ke bare mein poochhte hain ke uske waqey hone ka waqt kab hai , kahdo ke iska Ilm to mere Rab hi ko hai wahi use uske waqt par zahir kardega , woh aasman or zameen mein ek bhari waqt hogi,or magahan tum par aajayegi , yeh Aap se is tarha daryaf karte hain ke goya Aap usse bakhoob waqif ho , kaho ke iska Ilm to Allah hi ko hai lekin aksar log ye nahi jaante ,

Surah 7 al-A'raf ,
Aayat no 187 ,


5- Kahdo Nabi saw ke main koi naya Rasool saw nahi aaya , or main nahi jaanta ke mere saath kya sulook kiya jayega main to usi ki pairvi karta hun jo mujh par vahy aati hai or mera kaam to alaania hidayat karna hai ,

Surah 46 al-Ahqaf ,
Aayat no 9 ,


6-Jo kuch unke aage hai or jo kuch unke peeche hai Allah usko jaanta hai or woh log apne ilm se Allah ke Ilm par ahata nahi kar sakte ,

Surah 20 Ta'ha ,
Aayat no 110 ,

7- Kahdo Nabi saw ke mere Rab uper se haq utaarta hai or Allah Ghaib ki baaton ko jaanne wala hai

Surah 31 Saba ,
Aayat no 48 ,

8-Yeh halat minjumla Ghaib ki khabron ke hain jo hum tumhari taraf bhejte hain or isse pehle um Aap hi unko jaante thay or na Aap ki qaum hi usse waqif thi to sabr karo ke anjam perhezgaaron hi ka bhala hai ,

Surah 11 Hood ,
Aayat no 49 ,

9-Aye Nabi saw hum is Quran ke zariye se jo humne Aap ki taraf bheja hai Aap ko ek nihayat achchha qissa sunate hain or Aap isse pahle bekhabar thay ,

Surah 12 Yusuf ,
Aayat no 3 ,

10-Aye Nabi saw yeh akhbaar Ghaib mein se hain jo hum Aap ki taraf bhejte hain , or jab biradran e yusuf ne apni baat par ittifaq kiya tha or woh fareb kar rahe thay to Aap unke paas na thay,
Surah 12 Yusuf ,
Aayat no 102 ,

11- Aur jab humne Musa as ki taraf hukm bheja to Aap saw toor ki Gharub ki taraf nahi thay or na is waqiye ke dekhne walo mein thay

Surah 28 al-Qasas ,
Aayat no 44 ,

13-Aur na Aap us waqt jab ke Humne Musa as ko aawaz di toor ke kinare thay , balke Aap ka bheja jana Aap ke Rab ki rahmat hai taake Aap un logon ko jinke paas Aap se pehle koi hidayat karne wala nahi aaye hidayat karo taake nasihat pakden ,

Surah 28 al-Qasas ,
Aayat no 46 ,

14-Kahdo Nabi saw ke jo log aasmano or zameen mein hain Allah ke siwa Ghaib ki baatein nahi jaante or na yeh jaante hain ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat no 65 ,

15-Aur kahte hain ke us par uske Rab ki taraf se koi nishani kyon nazil nahi hui ? Khado Nabi saw ke Ghaib ka Ilm to Sirf Allah hi ko hai so tum intezar karo main bhi tumhare saath intezar karta hun ,

Surah 10 Yunus ,
Aayat no 20 ,

16-Aur Aap saw ke irdh gird ke baz dehati munafiq hain or baz madine wale bhi nifaaq mein ade hue hain Aap unhe nahi jaante hum jaante hain , Hum unko dohra azaab denge , phir woh bade azaab ki taraf lautaye jayenge ,

Surah 9 at-Tauba ,
Aayat no 101 ,

17-Aur Allah ne Aap saw se pahle bohat se Rasool bheje , unme kuch to aise hain jinke haalaat Aap se bayan kar diya gaya hain or kuch aise hain jinke haalaat bayaan nahi kiye, or kisi Rasool ka muqaddar na tha ke Allah ke hukm ke baghair koi nishani laye , phir jab Allah ka hukm aa pahoncha to insaaf ke saat faisla kar diya gaya , or ahle baatil nuqsan mein pad gaye ,

Surah 40 al-Mu'min ,
Aayat no 78 ,

18-Aur bohat se Rasool hain jinke halaat Hum Aap saw se peshtar bayan kar chuke hain or bohat se Rasool hain jinke halaat Aap saw se bayaan nahi kiya , or Musa as se to Allah baatein bhi kien ,

Surah 4 an-Nisaa ,
Aayat no 164 ,

19- Woh din yaad rakhne ke layaq hai jis din Allah Rasoolon ko jama karega phir unse poochhega ke Aap logo ko kya jawab mila tha woh arz karenge ke hame kuch maloom nahi , tu hi Ghaib ki baaton se waqif hai ,
Surah 5 al-Ma'idah ,
Aayat no 109 ,

20- Bhala jis waqt yaqoob wafat paane lage to Aap saw us waqt mojood na thay , jab unhone agne beton se poochha ke mere baad tum kis ki Ibaadat karoge, tn unhone kaha ke aapke mabood or aapkd baap dada Ibrahim or Ismail or Ishaq ke mabood ki Ibaadat karenge jo mabood yakta hai or hum usi ke hukm bardar hain ,

Surah 2 al-Baqarah ,
Aayat no 133 ,

21-Aur Allah ke pass Ghaib ki kunjiya hain jinko Allah ke siwa koi nahi jaanta or Allah ko jangalon or daryaon ki sab chizon ka Ilm hai or koi patta nahi jhadta magar Allah usko jaanta hai or zameen ke andheron mein koi dana or koi hari ya sookhi chiz nahi hai magar kitab roshan mein likhi hui hai

Surah 6 al-An'am ,
Aayat no 59 ,

22-To Allah jo sachcha badshah hai aali qadr hai or Quran ki vahy jo Aap ki taraf bheji jati hai uske poora hone se pahle Quran ko padhne ke liye jaldi na kiya karo or Du'a karo ke mere Rab mujhe or zyada Ilm de ,

Surah 20 Ta'ha ,
Aayat no 114 ,

23-Syedha Aaisha RaziallahuAnha fermatin hain jo shakhs ye gumaan rakhta hai ke Nabi Sallallahu Alaihi Wasallam kal ko pesh aaney waaley halaat ka Ilm rakhtey hain, is ne Allah per bohat bara Bohtaan baandha,kyon ke Irshaad Baari Ta'la hai:"Kahdo Nabi saw ko jo log Aasmano aur Zameen main hain Allah ke siwa Ghaib baatein nahi jaante or na yeh jaante hai ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat 65 ,
Muslim , Hadess no 177 ,


Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,