EID MILAD MANANA BIDAAT HAI BY ZAKIR NAIK

HAM MEELAAD(BIRTH DAY) KYON NAHI MANAATE ???

AS SALAM O ALLAIKUM WR WB



HAM MEELAAD(BIRTH DAY) KYON NAHI MANAATE ???



HZ ANAS (RA) KA BAYAN HAI KI "PEER(MONDAY) KO LOG FAZR KI NAMAZ ME LAGE HUE THEY AUR ABU BAKR NAMAZ PADHA RAHE THEY KI ACHANAK ALLAH KE RASOOL SALLALLAHO ALLAIHI WASALLAM (PBUH) NE HZ AISHA(RA) KE HUJRE KA PARDA UTHAYA AUR SAHABA KIRAAM PAR JO SAFEN BANDHE NAMAZ PADH RAHE THEY, NAZAR DAALI,FIR MUSKURAYE,

IDHAR ABU BAKR AIDI(HEELS) KE BAL PEECHE HATE KI SAF ME JAA MILEN,

UNHONE SAMJHA KI ALLAH KE RASOOL NAMAZ KE LIYE TASHRIF LAANA CHAHTE HAIN,

HZ ANAS KA BAYAN HAI KI ALLAH KE RASOOL (KE ACHANAK ZAAHIR HONE SE) MUSALMAAN ITNE KHUSH HUE KI CHAHTE THEY KI NAMAZ KE ANDAR HI FITNE ME PADH JAAYEN (YAANI AAPKI TABIYAT JAANNE KE LIYE NAMAZ TOD DEN) LEKIN ALLAH KE RASOOL NE APNE HAATH SE ISHAARA FARMAYA KI APNI NAMAZ POORI KAR LO, PHIR HUJRE KE ANDAR TASHRIF LE GAYE AUR PARDA GIRA LIYA"

SAHIH BUKHARI 1/98,99


ISKE BAAD ALLAH KE RASOOL PAR KISI DUSRI NAMAZ KA WAQT NAHI AAYA,

DIN CHADHE CHAST KE WAQT AAPNE APNI SAHABJAADI HZ FATIMA(RA) KO BULAYA AUR UNSE KUCH KAAN(EARS) ME KAHA, WAH RONE LAGI, AAPNE UNHE FIR BULAAYA AUR KUCH KAAN ME KAHA, TOH WAH HASNE LAGI,

HZ AISHA(RA) KA BAYAN HAI KI BAAD ME HAMARE MALUM KARNE PAR UNHONE BATAYA KI(PAHLI BAAR) NABI SALLALLAHO ALLAIHI WASALLAM NE MUJHE KAAN ME BATAYA KI ,AAP ISI ROG(BIMARI) SE WAFAAT PAA JAAYENGE, ISLIYE MAI ROYI,
PHIR AAPNE MUJHSE KAAN ME KAHA KI AAPKE GHARWALON ME SABSE PAHLE MAIN AAPKE PEECHE JAUNGI, IS PAR MAIN HASI,

BUKHARI 2/638

NABI SALLALLAHU ALLAIHI WASALLAM NE HZ FATIMA KO YE KHUSHKHABRI BHI DI KI AAP DUNIYA KI TAMAM AURTON KI SARDAR HAIN

RAHMATULLIL AALIMEEN 1/282


US WAQT ALLAH KE RASOOL (SAW) JIS BECHAINI AUR DARD KE SHIKAAR THEY, USE DEKH KAR HZ FATIMA(RA) BE-AKHTIYAAR PUKAAR UTHI "HAAY ABBA JAAN KI TAKLEEF !"

AAPNE FARMAYA, "TUMHARE ABBA PAR AAJ KE BAAD KOI TAKLEEF NAHI"

BUKHARI 2/282


AAPNE HASAN WA HUSSAIN (RA) KO BULAKAR CHOOMA AUR UNKE BAARE ME BHALAYI KI WASIYAT KI, BIWION KO BULAYA AUR UNHE NASIHAT KI

IDHAR HAR WAQT TAQLEEF BADHTI JAA RAHI THI , AUR US ZAHER KA BHI ASAR ZAAHIR HONA SHURU HO CHUKA THA, JISE AAPKO KHAIBAR ME KHILAYA GAYA THA,

AAP HZ AISHA(RA) SE FARMATE" AIY AISHA(RA)! KHAIBAR ME JO KHAANA MAINE KHA LIYA THA, USKI TAKLEEF BARABAR MAHSOOS KAR RAHA HOON, IS WAQT MUJHE MAHSOOS HO RAHA HAI KI US KE ZAHER KE ASAR SE MERI RAGEN(VEINS) KATI JAA RAHI HAIN"

(WAHI,2/637)


AAPNE SAHABA KIRAAM KO BHI WASIYA FARMAYI, "NAMAZ-NAMAZ AUR TUMHARE AADHEEN!(YAANI LAUNDI AUR GHULAM) AAPNE YE ALFAAZ KAYI BAAR DOHRAYE


AAKHIRI PAL:

PHIR KOMZORI( WAFAAT SE KUCH DER PAHLE KI) SHURU HO GAYI AUR HZ AISHA NE AAPKO APNE UPER SAHARA DEKAR TEIK LIYA,

UNKA BAYAN HAI KI ALLAH KI EK NEMAT MUJH PAR YAH HAI KI "ALLAH KE RASOOL NE MERE GHAR ME MERI BAARI KE DIN ME LABBE AUR SEENE KE DARMIYAAN WAFAAT PAYI AUR AAPKI MAUT KE WAQT ALLAH NE MERA LUAAB(SALIVA) AUR AAP KA LUAAB EK(JAMA) KA DIYA,

(WAHI,2/637)

HUWA YAH KI ABDURREHMAN BIN ABU BAKR(RA) AAPKE PAAS TASHRIF LAAYE, UNKE HAATH ME MISWAK THI, AUR MAIN ALLAH KE RASOOL KO TEKE HUE THI,MAINE DEKHA KI AAP MISWAK KI TARAF DEKH RAHE HAIN, MAIN SAMAJH GAYI KI AAP MISWAK KARNA CHAHTE HAIN, MAINE KAHA, AAPKE LIYE LE LUN?

AAPNE SIR SE ISHARA FARMAYA KI, HAAN!

MAINE MISWAK LEKAR AAPKO DI, TOH AAPKO SHAKT MAHSOOS HUI, MAINE KAHA ISE AAPKE LIYE NARM (MULAYAM) KAR DUN?

AAPNE SIR KE ISHARE SE KAHA , HAAN!

MAINE MISWAK NARM KAR DI AUR AAPNE BAHUT ACCHI TARAH MISWAK KI, AAPKE SAAMNE KATORE(BOWL) ME PAANI THA ,AAP PAANI ME HAATH DAALKAR PONCHTE JAATE THEY AUR FARMATE JAATE THEY " ALLAH KE SIWA KOI MABOOD NAHI, MAUT KE LIYE SAKHTIYAN HAIN"

BUKHARI 2/640


MISWAK SE FAARIG HOTE HI AAPNE HAATH YA UNGLI UTHAI, NIGAAH CHHAT(ROOF) KI TARAF BULAND KI AUR DONO HONTHON PAR KUCH HARQAT HUI,

HZ AISHA(RA) NE KAAN LAGAYA TO AAP FARMA RAHE THEY," UN NABION, SIDDIQON, AUR SHAHIDON KE SAATH, JINHE TOONE INAAM SE NAWAAZA, AIY ALLAH MUJHE BAKHS DE, MUJH PAR RAHAM KAR, AUR MUJHE RAFEEQ-E-AALA ME PAHUNCHA DE, AIY
ALLAH! RAFEEQ-E-AALA,

(WAHI,BUKHARI BAAB MARJUNNABI BAAB AAKHIRU MA TAKALLAMANNABI 2/638-641)


AAKHIRI ALFAAZ 3 BAAR DOHRAAYA AUR USI WAQT HAATH(HAND) JHUK GAYA AUR AAP RAFEEQ-E-AALA SE JAA MILE,

INNA LILLAHI WA INNA ILLAIHI RAAJIUN


YE WAQEYA 12 RABI-UL-AWWAL 11 HIJRI DIN SUMWAAR(MONDAY), CHAST KE WAQT HUI, US WAQT AAP KI UMR(AGE) 63 SAAL 4 DIN HO CHUKI THI


YE BAYAN SAHIH HADITH KI ROSHNI ME " AR-RAHIQ-UL-MAKHTOOM" SE LIYA GAYA HAI, JO SEERAT-E-NABWI KE AALIMI MUQABLE ME AWWAL INAAM PAANE WAALI KITAAB HAI.. JISKE WRITER "MAULANA SAFIURRAHMAN MUBARAKPURI (RH)" HAIN

INKA INTEKAAL HO CHUKA HAI

ALLAH INKO JANNATUL FIRDAUS ME AALA MUQAAM ATAA KARE

AAMEEN

EID-UL-MILADUNNABI(DIALOGUE) PART 3

TO BE CONTINUE


Meeladi: If that’s the case then we are really committing a serious mistake, if our righteous predecesso rs did not celebrate this Eid then why should we do? 



Muwahhid: May Allah bless you… Finally you have understood my point. 



Meeladi: Well I have certainly understood your point, but can you explain one thing to me, people who celebrate Eid-Milaad -un-Nabi they do so with a good feeling and intention and there is a hadith: ‘Actions are but by intentions ’ 


Muwahhid: My dear brother! Bid’ah is actually that action that is done with good intention but the action itself is wrong and hence rejected. For an action to be accepted by Allah Subhanahu Wa Ta’ala, not only good intention but also compliance with Sunnah is a preconditi on, otherwise the action is just a ruin. You find this condition mentioned over and over again in the Noble Quran.


Meeladi: So, is there no reward at all for Eid Milaad-un- Nabi? 


Muwahhid: Brother! When it is not part of Islam to begin with, then how can it be a source of reward… this is a bid’ah… addition in Deen is not a negligible sin. You are asking about reward, whereas on the day of resurrecti on (Yawm al-Qiyaama h) these people ( innovator s) will not even be offered water from the Haud al-Kawthar , Rasool Allah Sal Allaho Alyhe Wasallam himself will not allow these people to come close to him. 

Listen! There is a hadith, Rasool Allah Sal Allaho Alyhe Wasallam said: “I am your predecesso r at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them. I will say those people are from me. It will be said, ‘You do not know what changes and new things they did after you.’me. It will be said, ‘You do not know what changes and new things they did after you.’ Then I will say, ‘Far removed (from mercy), far removed (from mercy), those who changed (the religion) after me! “ 


[Sahih Bukhari] 


Meeladi: Indeed, it’s a serious matter. You have really frightened my by mentioning this hadith. It is so kind of you that you have guided me to the right way. Insha’ Allah I will guide my family and friends too so that they should repent from all the Bid’ahs and deviations and preserve on Kitaab-o-S unnah. 


Muwahhid: May Allah enable us all to do good deeds. Aameen. 


* * * Rasool Allah Sal Alaho Alyhe Wasallam said: “Whoever among you lives (for a long time) will see many difference s. I urge you to follow my Sunnah and the way of the rightly-gu ided khaleefahs who come after me. Hold on to it firmly. Beware of newly-inve nted matters, for every newly-inve nted matter is an innovation (Bid’ah) and every innovation is a going astray.” 


[Ahmad & Tirmidhi]

EID-UL-MILADUNNABI(DIALOGUE) PART 2

TO BE CONTINUE..



Meeladi: Do u mean to say dat Eid Milaad-un- Nabi is a useless tradition? 


Muwahhid: If this was a good thing to do then y did Rasool Allah Sal Allaho Alyhe Wasallam and his Sahaba not do it, was there any shortage of resources at that time… people who were celebrating two Eids, what wud hav kept them off from celebrating the 3rd one as well? 


Miladi: Well there are many things that v have today but those were not there during the times of Sahaba, today we travel in cars and aero planes, you should then travel by donkeys and horses following the Islam of Sahaba!!! 



Muwahhid: My dear brother! Scientific inventions do not affect Islam, religious inventions affect Islam, Rasool Allah Sal Allaho Alyhe Wasallam said: “Whoever innovates anything in this matter of ours (i.e., Islaam), that is not part of it will have it rejected.” 


[Sahih Bukhaari, Sahih Muslim]

So this makes it clear that every innovation is not bad and rejected but only that innovation is bad and rejected that has something to do with Deen and its affairs, and is practiced under the assumption of it being part of Deen and a source of reward, so all the innovation s that people have invented under the umbrella of Deen – all of the are rejected. 


Meeladi: Then why do you celebrate the happiness at the birth of a child? 


Muwahhid: There is difference between celebrating a happiness and being happy. At the birth of a child, every human being feels happy; naturally, not religiously! As far celebrating this happiness is concerned, for that Shari’ah has instructed to perfprm ‘Aqeeqah on the seventh day… so for any matter where Shari’ah gives any instruction then that’s part of Deen. Now you tell me has Shari’ah given any instruction to celebrate Eid on 12 Rabi-al-Aw wal or has it encouraged us to do so? Not at all. Also, at the birth of a child, the happiness is celebrated only once not every year. Is Rasool Allah Sal Allaho Alyhe Wasallam born on 12 Rabi-al-Aw wal every year? The happiness on the birth of a child is celebrated on the seventh day not on his/her birthday, and that too only once not every year. 


Meeladi: They say that Abu Lahab freed his bondwoman on the birth of Rasool Allah Sal Allaho Alyhe Wasallam. 


Muwahhid: That’s because he was happy on the birth of his nephew, he did not free his bondwoman because a Prophet has come to earth. If this was so much an appreciated matter then did Rasool Allah SalAllaho Alyhe Wasallam after announcing his Prophethood ever order to revive this action of Abu Lahab? 

What Abu Lahab did was just celebratin g the happiness as per the worldly custom, the birth of child in any family is a cause of happiness, Abu Lahab’s freeing his bondwoman was not because he considered this day as Eid. 

If Abu Lahab loved the Prophethood of his nephew then he would never have displayed the worst hatred towards Rasool Allah Sal Allaho Alyhe Wasallam and neither would have a whole Surah in the Noble Quran been revealed condemning his wife. 

Then if we consider the action of Abu Lahab as a justificat ion for Eid-Milaad -un- Nabi then it mean that this Eid, though, is not a Nabawi- Sun nah, but it is certainly a Abu-Lahabi -Sunnah! 


Meeladi: I have heard that there is some difference of opinion among the historians about the correct date of birth of Rasool Allah Sal Allaho Alyhe Wasallam, what is the reality then? 



Muwahhid: It is the Will of Allah Subhaanahu Wa Ta’ala to not to allow them consensus in this matter, so that the proof of Islam’s true nature remains maintained , people remain saved from this Bid’ah…this is what we say that this day was never celebrated among the earlier generation s, it is a later innovation , if 12 Rabi-al- Aw wal had been celebrated in any capacity in the times after him, then all the Muslims would have been in consensus about the date of birth of Rasool Allah Sal Allaho Alyhe Wasallam. 


Meeladi: OK let’s accept that the birth of Rasool Allah Sal Allaho Alyhe Wasallam was not celebrated among the earlier generations but now in the modern scientific age isn’t is possible to find out the correct date of birth of Rasool Allah Sal Allaho Alyhe Wasallam? 


Muwahhid: See brother, there is consensus among all the historians on the date of death and that is 12 Rabi- al-Aw wal, but the modern research about the date of birth of Rasool Allah Sal Allaho Alyhe Wasallam suggests it to be 9 Rabi-al-Aw wal.. ‘Rehmat-ul -lil-Alame en’ by Qazi Suleman and ‘Seerat-un -Nabi’ by Maulana Shibli Numaani have all the account of this research. 


Meeladi: Then where did this Eid Milaad-un- Nabi come frm? 


Muwahhid: Well this is something that those who celebrate this Eid should be able to tell, however this is for sure that during the period ranging from time of Rasool Allah Sal Allaho Alyhe Wasallam until the time of Muhaddith Imams, it never existed.

EID-UL-MILADUNNABI(DIALOGUE) PART 1

EID-UL-MILADUNABI (DIALOGUE) BETWEEN MEELADI AND MUWAHHID


This day I hav perfected ur religion for u and completed My favor upon u and have approved for u Islam as religion. 


[The Glorious Quran: Chap. 5 - Al-Maa'ida h: Verse3 ] 


There is nothing that would bring you closer to Jannah and farther from the Fire but it has been clarified [by me] to you. 

[Muhammad Sal Allaho Alyhe Wasallam: Reported in Masnad Ahmad] 

A very interesting dialogue that reveals the reality of Celebrating the Birthday (Mawlid) of the Prophet SallAllaho Alyhe Wasallam! 


Characters : Two Muslims


Meeladi: Pro Mawlid Celebrations 


Muwahhid: True follower of Quran and Sunnah (as interprete d by the early generation s of the Salaf-us-S aliheen) 


Meeladi: Assalamual aikum. 


Muwahhid: Wa’alaikum assalaam. How come you are here so early? Haven’t you gone to the shop today? 


Meeladi: Today is Eid-Milaad -un-Nabi. Most shops and markets are closed. 


Muwahhid: Ahan! So you are celebrating Eid today! 


Meeladi: Why? Aren’t you celebrating? 


Muwahhid: Well, actually there are only two Eids in Islam; Eid Al-Fitar and Eid-ul-Adh a. 


Meeladi: There is this third Eid as well which is called ‘ Eid Milaad-un- Nabi.’ 


Muwahhid: Hmmm, tell me one thing, for this third Eid… do people go on this Eid day to Eid Ground for performing Eid prayer?


Meeladi: No, there is no prayer for Eid Milaad-un- Nabi. 


Muwahhid: Then why do you perform prayers for the rest of the two Eids? 


Meeladi: Because those have to be performed. 


Muwahhid: Why? 


Meeladi: Because those have been prescribed to be performed. 


Muwahhid: Isn’t there any order for performing the prayer of Eid Milaad-un- Nabi? 


Meeladi: Well I guess there won’t be any… that’s why no one performs it. 


Muwahhid: Is there any order anywhere for celebrating the Eid Milaad-un- Nabi? 


Meeladi: In fact have never heard of any order, but it is not even prohibited . 


Muwahhid: Is the prayer for this Eid prohibited ? 



Meeladi: Well even that’s not prohibited ! 


Muwahhid: Then why don’t you perform it?


Muwahhid: Then why don’t you perform it? 


Meeladi: What do you want to say? 


Muwahhid: What I want to tell you is that there is no proof for this Eid in Islam. Had this Eid been part of Islam then just like the other two Eids there would have been a prayer for it, its virtues would have been mentioned in ahadith, Rasool Allah Sal Allaho Alyhe Wasallam would have described and elaborated its instructions and rulings. 


Meeladi: Does that mean that people who celebrate it are mistaken? 


Muwahhid: Islam is not the name of actions of Muslims ( what they do or do not do), Islam is the name of Quran and Hadith… whatever is proven as per Quran and Hadith is part of Deen, and whatever is not proven is not part of Deen. If anyone makes it part of Deen then they are adding something to the original Deen and this is a grave sin, this is what is termed as ‘Bid’ah’.

Rasool Allah Sal Allaho Alyhe Wasallam seriously warned his Ummah against Bid’ah. 


Meeladi: Didn’t anyone celebrate this Eid during the times of the Companions (Sahaba) and their followers ( Taba’een) ? 


Muwahhid: Not at all. Never. Not even any Imam or Muhaddith did celebrate this Eid after the Sahaba and Taba’een. The four Imams of Ahlul Sunnah never even heard of the name of this Eid. 


Meeladi: How can this be possible that a Muslim loves Rasool Allah Sal Allaho Alyhe Wasallam but at the same time lets his birthday pass by silently? 


Muwahhid: Well that’s possible and has actually been the case as well. You can never prove from any historic account that any of the Sahaba, Taba’een, and Imams of the Salaf (righteous predecesso rs) ever celebrated this Eid. The real proof of the love for Rasool Allah SallAllaho Alyhe Wasallam is establishe d by following the Quran and Sunnah, not be celebrating this Eid.


Meeladi: Christians celebrate the birth of their Prophet as Christmas (Eid-e-Mil aad), our Prophet is the most esteemed of all, then why shouldn’t we Muslims celebrate the birth of our Prophet??? 


Muwahhid: Well Christians also call their Prophet as son of God, should then we also call our Prophet as God or son of God just imitating the Christians ? 

My dear brother! This is why Quran and Hadith have termed the Christians as misguided because they do everything against the teachings of their Prophet… celebrating Christmas is the way of Christians that they themselves invented, this is not the teaching of Prophet Essa Alaihissal aam. And our beloved Prophet Sal Allaho Alyhe Wasallam told us: 


“Beware of the extravagan ce/exagger ation in matters of religion. Those before you have perished because of extravagan ce/exagger ation in the matters of religion.” 


[An-Nasaa’ i]

EID-UL-MILADUNNABI(UPDATED)

Bismillahirrahmanirraheem


{EID-E-MILAD OR ISLAM}


¤TAREEKH K AINE ME¤


1¤Milad un Nabi ka Agaaz 604 hijri me Mulk-e-Arbal k Governer Malik Muzaffer ne kya.


Malik Muzafer ka sath dene wala us wakt ka Alim Ibne Dahya tha. . 


(TARIKH IBNE KHALQAAN:274/3)


2- Hafiz Ibne Kaseer frmate hyn: Milad un Nabi ka Agaaz chahti(6th) sadi hijri me hoa. 

Is ko Ijaad Shia Rafziyo ne kya.


(AL-BIDAYA:256/13)


3¤Hafiz Ibne Hajar frmate hyn: 

Ibne Dahya dunya parast molvi tha, Aima or Ulma-e-Salaf ki shan me Gustakhi krta, or jhuta shaks tha.


Or frmate hyn:

"Ye Bidat Khairul Quroon k Zamane me nhi thi... Ab jska dil chahe wo khairul Quroon ki Ittiba kre ya Shia Rafziyo ki Bidat pr amal kre.


(LISANUL MIZAAN:295 ,296/2)


FAISLA APKA ..

HUM MEELAAD KYON NAHI MANAATE????

Bismillahirrahmanirraheem




EID MILAD KI BIDAT


DEFINITION:

Aa'da/Eid(Arabic)= Baar baarlautna(ana);

Mawlid/Milad(Arabic)= Paidayish ka Din;


Eid-e-Milad:- YauM-e-Wiladat kiKhushi.


EID ka Manana
IslaM Me SHARIYAT ka HISSA hai.

Jaisa ki allah ka farman hai


"HuM(Allah) ne,
tuM Me se har ek(UMMat) keliye
ALAG SHARIYAT aur KushadahRAAH-e-AMAL
banayi hai.

(Maeda(5):48.)


Allah ne IBADAT(Nek AaMal)
MUQARRAR kar diya hai.


"HuMne Har ek UMMat keliye EKRAAH(AhkaM-e-Shariyat)MUQARRAR kar di hai aur unhe ISI par chalna hai"

(Hajj(22):67)


IslaM Me "SIRF DO" Eidein hain.


Nabi(SAW) {Sahaba(RA)se}:
"TuMne DAUR-e-JAHILIYAT Me
Khel-kood aur KHUSHI Manane ke liye
Do Din Muqarrar kiye hue the.
Allah ne in Jahiliyat ke Tehwaaron(festival) ke badle Me tuMhare liye
DO BEHTAREEN din Muqarrar kiye hain,
YauM ad-Duha aur YauM al-Fitr "


(Nasa'i 1556)




Allah ka Deen MUKAMMAL ho chuka hai.
Ab 'WAHY' ka silsila KhatM ho gaya.


-Kahin aur se ya
-Kisi aur se
ab haMare liye Deen NAHI aa sakta.


"Aaj Maine tuMhare liye,
tuMhara Deen "MukaMMal" kar diya"

(Maeda(5):3)


Nabi(SAW)ne
MukaMMal taur pe Allah ke Deen ko Tafseel se bayan farMaya hai,


"Aur isi tarah HuM,
Ayaton ko Tafseel se bayan kartehain,
taaki woh HAQQ ki taraf Rujoo'karein"

(Araf(7):174)


Allah ke is Deen ko BEHTAREEN aur MUKAMMAL taur par

"SaMajhne aur aMal Me laane wale,Sahaba(RA) the".


Allah ko Raazi karna hai to Allah ke Deen ko,
jaise Sahaba(RA)ne saMjha
waise saMajhna hoga


"Allah in Sab[Sahaba(RA)] se RAAZI ho gaya
aur woh Sab Us se Raazi ho gaye,
aur Usne inke liye Jannatein tayyarfarMa rakhi hain"


(Tawba(9):100)


"Kya aap ne un logon ko Nahi dekha,
jo Allah ki Ayaton Me JHAGDA kartehain,
Wo kahan BHATKE jaa rahe hain?"

(Ghafir(40):69.)


Ahle-Biddat, is Ayat[Yunus(10):58]se
Jashne Eid-Milad aur iske GhalatRasooM
ka Jawaaz saabit karne ki koshish karte hain.


"FarMa dijiye!
Allah ke is Fazl aur 'RehMat' parlogo ko,
"Khush Hona Chahiye".

(Yunus(10):58)


Yahan 'RehMat' se Murad "Quran"hai,
-NA ki 'MuhaMMad(SAW)' koMukhatib kiya gaya hai aur

-NA Aap(SAW)ki 'Wiladat' ko aur

-NA hi Aap(SAW)ke 'YauM-e-Paidaaish' ko.
"Khush Hona" us kaifiyat ka naaM hai
jo Dil Me MEHSOOS ki jaati hai.


Ahle-IMaan ko kaha jaa raha hai keQURAN,
Allah ka Khaas FAZL hai aur
Allah ki REHMAT hai.
Is par unko 'Khush HONA' chahiye.


Khushi(Jashn) MANAANE ko NAHIkaha gaya.




Yahoodiyon ke Naqsh-e-KadaM parchalte hue,

Ahle-Biddat, apni 'BIDDAT ki hiMaayat' Me,
Allah ki kitaab(Quran) ka Maa'na ko badal kar, logon ko GUMRAAH kar rahe hain.


"(Aye MusalMano!)
Kya tuM yeh tawaqqu' rakhte ho,
ke woh(Yahoodi) tuM par yakeen karlenge?
In Me se ek Girohh ke log aise the,
ke Allah ka kalaaM(Torah) sunte,phir isey
'saMajhne ke baad, Khud BADALdete', halanke woh khoob jaante the
(ke Haqeeqat kya hai aur woh kyakar rahe hain)"

(Baqara(2):75)


Nabi(SAW): "TuM pehli uMMato ki
ek ek baalisht aur ek ek haath Ittebaa karoge,
yahan tak ke agar woh kisi Goh ke suraakh Me daakhil hue honge,
tuM 'us Me bhi UNKI Itteba karoge'.

Sahabi(RA): Kya is se Muraad'Yahood wa Nasaara hain?
Nabi(SAW): Haan, bilkul."

(Sahih Bukhari 7320)





EID-e-Milad ki BIDDAT'
ki Taarikh (History) ->



- IRAQ ke sheher MOSUL ka ilaaqaIRBIL ka Badshah,
"MALIK MUZAFFAR ABU SAYEED" ne sabse pehle,

"[Nabi(SAW)ki WAFAAT ke "614 saal BAAD",
Mutabik 625 Hijri Me],
'Eid Milad ki BIDDAT' ko aijaad diya.


Is se Pehle, zaMana is BIDDAT sepaak tha.
Malik Muzaffar,
Milad ki Mehfil Me, jis par


- 100 Ghode,
- 5,000 Bakriyon ka gosht,
- 10,000 Murgiyan,
- 30,000 Halwe ke pede
- 1,00,000 Pyaaliyan,
ka Dastar-Khwaan sajaaya aur
"NAACHNE GAANE wale SOOFIYON"ko bulaya aur
Soofiya ki 'Mehfil-e-SaMaa' Munaqid ki gayi,
jisMe Soofiyon ne ZOHAR se le kar agle Din FAJR tak,
Raat bhar NAACHA, KOODA, JHOOMA aur DHOL peeta.
(jiske liye wo Mashhoor hain)"


(al-Bidaayah wa'l-Nihaayah;
Vol 13, pg 160.
(Ibn Katheer)



"Ahle-Biddat",
apni Biddat ko 'Zinda rakhnekeliye',
Quran ko tak NAHI bakhsha.


Jashne Eid-Milad-un-Nabi(SAW) ki BIDDAT ko ZINDA rakhne ki NaakaM koshish karte hue,

"Surah Yunus(10):58"

ke alawa kai aur Qurani Aayaton ko bhi Ba-taur Saboot pesh kar, awaaM ko GUMRAH karte hain.


Chand Aayatein pesh hain:

# Surah al-Fath(48):28.


"Wohi hai,
jisne apne Rasool ko Hidayat aurDeen-e-Haqq ataa farMa kar bheja
taake isey taMaaM Adyan parghalib karde.
Aur Allah hi Gawaah kaafi hai."

(Surah as-Saff(61):6)


"Jab Eisa(AS)ne kaha;
.......aur us Rasool ki basharat sunaane wala hun,
jo Mere baad tashreef laa rahehain, jinka naaM AHMAD hai.phir jab wo waazeh nishaaniyan le kar unke paas tashreef le aaye, to woh kehne lage,
'Yeh to khula Jadoo hai'."


# Surah ad-Dhuha(93):11.


"Apne Rabb ki NeMaton kaTazkirah karte rahein."


# Surah at-Tawba(9):128.


"Beshak!
TuMhaare paas, tuM Me se ek Rasool tashreef laaye hain.
TuMhaari Takleef aur Mashaqqat Me padna,
un par Sakht guzarta hai.
Woh tuMhare liye bade Taalib aur Aarzoo-Mand rehte hain.
MoMino ke liye nihayat Shafeeq, be-hadd ReheM farMane wale hain."


# Surah Aal-e-IMran(3):164.


"Allah ka Ehsaan, ke Usne MusalMaano ke liye unhi Me se ek Rasool bheja."


# Surah al-Anbiya(21):107.


"Aur HuM(Allah) ne Aap[Nabi(SAW)]ko,
TaMaaM Jahaanon keliye RehMat bana kar bheja."


In Qur'ani Aayaton Me se, kisi EK Aayat Me bhi,
Pyare Nabi(SAW) ke "YauM-e-Paidaaish" ka zikr NAHIN hai.


Jab ZIKR hi NAHIN hai, phir to'JASHN Manaane' ki baat JAHAALAT hai.






Quran aur Allah ke Deen ko,
'Apne aur apne Bade/Buzurg/Maulviyon ke Zehnon' se SaMajhne ka Nateeja hai ke, JHOOTI Daleelein pesh karke, 'Allah, Rasool(SAW) aurSahaba(RA) par'
BOHTAN BANDHNA aur phir
Siraat-e-MustaqeeM se BHATAKjaana hai.


"Agar woh(log) WAISE IMaan laayein,
jaisa SAHABA(RA) ne IMaan laaya
to phir Waaqi'i HIDAYAT paajayenge."

(Baqara(2):137)


"Aur us se Badh kar ZAALIM kaunhoga,
jo ALLAH par Jhoota BOHTAAN baandhe"


(AnaaM(6):93)


Nabi(SAW)ne farMaya:
Jo shakhs Meri taraf aisi baat Mansoob kare,
jise Maine NAHIN kaha hai,
woh apna Thikana JAHANNUM Me bana le.


(Bukhari 109.)


Nabi(SAW):
Agar tuM, apne bhai ke baare Me woh baat bayan karo,
jo us ke andar Maujood NA ho,
to goya tuMne us par BOHTAAN baandha.


(MusliM 6758)




Wallah,
TEHQEEQ karein!


"Aye IMaan walo!
Agar tuMhare paas koi Fasiq koi Khabar laaye,
to KHOOB TEHQEEQ kar liya karo.
Aisa na ho ke LAA-ILMI Me
tuM kisi QauM ko Nuqsaan pahunchao
aur phir apne kiye par Pachtaate reh jaao"

(Hujraat(49):6)


Kisne Aap ko EID MILAD ke JASHN ka hukM de diya?


"Unhone(Allah ko Chhod kar)
apne UleMa aur Zaahidon ko RABB bana liya hai"

(Tawba(9):31)

(Is Ayat ko sun kar)
Adiyy Ibn HatiM(RA), Nabi(SAW) se farmaya:-"Yahood-wa-Nasara ne to apneUleMa ki kabhi IBAADAT NAHI ki.Phir yeh kyon kaha gaya ke unhone apne UleMa ko RABB banaliya?
Nabi(SAW) ne kaha: 'Unke UleMa ne',
jis cheez ko Halaal qaraar diya, usko unhone Halaal,
Aur jis cheez ho HaraaM kar diya,usko HaraaM hi saMjha.
Yehi inki Ibaadat karna hai"


(TirMizi 3095)


TuM us(Qur'an) ki pairvi karo,
jo tuMhare Rabb ki taraf se utara gaya hai.
Aur BAATIL HAAKIMON aur DOSTON ke peeche MAT chalo.
TuM bahut KAM naseehat qabool karte ho.
> Araf(7):3.

Aur duniya Me 'AKSAR log' aise hain
agar aap inka kehna Maanne lagein,
to wo aapko Allah ki Raah se GUMRAAH kar denge.
> AnaaM(6):116.

FarMa dijiye!
Kya huM tuMhein aise logon se khabardaar kar dein,
jo aaMal ke hisaab se SAKHT KHASAARA paane wale hain?
Yeh woh log hain jinki SAARI Koshishein
Duniya ki zindagi Me hi BARBAAD ho gayi aur woh yeh KHAYAAL karte rahe ke,
'huM bade achche kaaM anjaaM de rahe hain'.
> Kahf(18):103-104.

Abdullah Ibn UMar(RA) farMate hain:
TAMAAM Biddatein GUMRAAHI hain,
agarche "Ba-Zaahir woh, logon ko ACHCHI lagein".


> DaariMi 82.


Nabi(SAW):
Mujh se pehle jitne bhi Anbiya(AS) guzre,
in par WAAJIB tha ke jo bhi Khair-wa-Bhalaai inke liye jaanta tha,
apni uMMat ki us taraf RehnuMaai kare
aur jo bhi Sharr inke liye jaanta tha,
unhe us par Mutanabba(Aagaah) kare.
> MusliM 4882.

Kya Nabi(SAW)ne,
woh taMaaM baatein uMMat ko NAHI batlaayi,
jin par uMMat ko aMal karna tha?

Maine,
Har woh cheez jo Jannat ki taraf LE JAANE wali hai,
aur har woh cheez jo JahannuM se DOOR karne wali hai,
BATLAA di hai.
> Musannnaf Abdur-Razzak 20,100.

Main tuMko aise Raaste(Deen)par chhod kar jaa raha hun,
jis ki Raat uske Din ki tarah ROSHAN hai.
> Musnad AhMad 17,182.

Ab BAAD Me aane wale Logon ne
EID-MILAD/ Mehfil-e-Milad ki surat Me Shariyat ke naaM par BIDDATEIN jaari kar rakhi hai.

12 RABI'ULAWWAL 'YAUM-E- MAATAM 'YA 'YAUM-E-EID' ???

Bismillahirrahmanirraheem



12 RABI'ULAWWAL 'YAUM-E- MAATAM 'YA 'YAUM-E-EID' ???




Logon me mashoor yahi hai ke aap(sws) 12 rabiul'awwal ko paida hue they, isiliye aashiqaan e rasool (sws) is tareekh ko eid wa jashn meelaadun nabi (sws) manaate hain,

haalanke yah bhi mashoor hai ke 12 rabiul awwal ko 12 wafaat ke naam se yaad kiya jaata hai, lekin is 12 wafaat ko chhod kar log jashn me mashgool ho gaye...

Aap(sws) ki paidaish ki taareekh me kaafi ikhtelaaf hai, maheena to wahi hai lekin tareekh me ikhtelaaf hai

namoor ulema e tareekh wa hadith ne aapki tardekh wilaadat ko 9 rabiul awwal, din peer(monday), 20 april 571 ko sahih qaraar diya hai,

inme allama ibn kathir,

ibne taimiyya,

ibn qayyim,

hafiz ibn hajar ,

mahmood basha falki,

muhammad taa'at,

maulana akbar shah najeeba baadi,

qaazi muhammad suleman mansoor puri

aur allama naseeruddin albani qaabil zikr hain,

albatta aapki(sws) Wafaat(death) ki tareekh bila shak wa subah wa ikhtelaaf ke 12 rabiul awwal hai,

toh kya ye tareekh yaum-e-eid ho sakti hai??

Yaum-e-wafaat par khusiyaan kyon ??

12 rabiul awwal ko aap(sws) ki wafaat par aapke sahaba kiram ra aur ahle baiyt ra ki kiya haalat thi hadith wah tareek ki roshni me mukhtasar zikr hai :

"marz ul maut me ek roz nabi(sws) ne mimber par khutba diya aur farmaya, ek bande par duniya aur uski zeenat pesh ki gayi lekin usne aakhirat ko pasand farmaya, hz abu bakr ra usse samjh gaye ke ab aapki wafaat ka waqt qareeb hai, lihaaza wah zaar o kataar rone lage"

(mishkaat page 546)

isi tarah ek aur hadith me marwi hai ke nabi(sws) ki bimaari ki haalat me sahaba kiram ra baithe hue ro rahe they, unse unka sabab poocha gaya to kahne lage ke ham aapko yaad karke ro rahe hain


jigar goshah rasool(sws), khatoon jannat hz fatima ra ko apne pyaare abba ki wafaat ka is qadr gham tha ke Marzul maut me jab rasoollullah(sws) ne unko bataya ke main ab is bimari me inteqaal kar jaaunga to sayyidah hz fatima ashqbaar( rone) lagin"

(mishqaat 549)


phir jab nabi(sws) wafaat paa gaye to hz fatima ra kahne lagin :- pyaare baap ne dawat e haq ko qubool farma liya, waalid giraami ne jannatul firdaus me nazool farma liya, waalid giraami ke inteqaal ki khabar jibreel ko kaun pahuncha sakta hai


phir jab nabi(sws) ko dafnaya gaya to sayyida fatima hz anas se mukhaalib hokar kahne lagin:-" aiy anas ! Tum ne rasoollullah(sws) par mitti daalna kaise gawaara kar liya"

(mishkaat page 548)


jab rasoollullah (sws) is duniya se rukhsat hogaye to hz abu bakr ra ko ittela mili to wah tashreef laaye, logon se baat kiye begair hz aisha ra ke paas gaye aur wah nabi(sws) ke chehre aqdas se chaadar hata kar use chooma aur phir kaha:-" mere maa baap aap par qurbaan jo maut allah ne aapke liye muqarrar ki thi Wah to aagayi, uske baad aap maut ki taqleef ko kabhi na uthaayenge"

(seeratun nabi ibn hisham jild 2 page 804)


hz umar ra ko maut ki khabar sun kar bada jhatka laga ke wah maanne ko taiyyar nahi they, balke khabar dene waalon ko jaan se maarne ki dhamki dene lage,

hz hassan ra ne apne maatmi ashaar me ye sheir kahe

" ye log us hasti par ro rahe they jis par uski wafaat ke din aasmaan ro raha tha, aur zameen ro rahi thi aur log usse bhi zyada gham zada they"

aur kya kisi bhi marne waale ki museebat ka din us din ki museebat ke baraabar ho sakta hai, jisme aap(sws) ki wafaat hui

(seerah ibn hisham , urdu, jild 2 page 821)


wafaat e mustafa(sws) ke din ka naqsha bayan karte hue khaadim rasool hz anas ra farmate hain:-" ke jis din rasoollullah(sws) hamare yahan tashreef laaye usse bahtar din kabhi nahi dekha, aur jis din aapne wafaat paayi usse ziyaadah taareek(black) din maine kabhi nahi dekha"



(mishqaat page 547)

in waqeyaat se bakhoobi andaaza kiya ja sakta hai ke jis roz nabi(sws) ki wafaat hui, madeenatul nabi me kohraam macha tha, aur aapke jaan nisaaron ke liye qayamat barpa ho gayi thi......


Magar afsos aaj ke daur me aashiqaane rasool eid meelaad aur khushiyan isi tareekh ko manaate hain, jis din aapki wafaat hui, wah eid jiske karne ka koi saboot na rasoollullah(sws) se hai aur na sahaba kiram ra se aur na tabeein se aur na aimma mujtahideen se....

Bhaiyyon! Huzoor(sws) ki wilaadat ki sahih qadar wa keemat usi waqt ho sakti hai jab har musalmaan apni tamaam tar koshish aur himmat ko inhi ahkaam wa maqsad ki ishaata wa tableegh me sharf kare jinke liye huzoor(sws) duniya me tashreef laaye they ,

sirf eid milaad se rasoollullah(sws) ka shahdaayi nahi ban sakta..

Meelaad ke saath lafz "eid" bhi lagaana durust nahi hai kyonki islaam me sirf do eiden hain ek eid ul fitr aur dusri Eid ul adha, jisko rasoollullah(sws) ne khud farmaya aur ye bhi farmaya ke eidain me roza rakhna haraam hai,

lekin aap(sws) ne apni paidaish ke din apni roza rakha jaisa ki hadith se saabit hai........

MASLA EID MILAADUN NABI (SWS) AUR ISKI HAQEEQAT:

Bismillahirrahmanirraheem




MASLA EID MILAADUN NABI (SWS) AUR ISKI HAQEEQAT:




Meelaad aur mawlid se muraad wah ijtemaat hain jo 1 rabi'ul awwal se 12 rabi'ul awwal tak masalmanon ke gharon, masjidon, aur aam jagahon par munaqid howa karte hain,

jinme nabi e akram sallalaho alaihi wasallam ki seerat e taiyyaba ka kuch hissa padha jaata hai, pur'asraar aur tarannum ke saath ghulu aur shirk  se lipte naghme pesh kiye jaate hain,


nabi e akram sallalaho alaihi wasallam ka nasab paak, qissa wilaadat aur baaz khususiyaat ka zikr kiya jaata hai,

meelaad manane waale nabi e akram sallalaho alaihi wasallam ki wilaadat mubaarak ka zikr karte hue taazeeman khade ho jaate hain aur aqeedat rakhte hain ke nabi e akram sallalaho alaihi wasallam tasreef laaye hue hain, duniya ke baaz mulkon me is din madaris me taateel rahti hai,

halaanke jashn e meelaad manana Hinduon aur isaaaiyyon ki andhi taqleed hai,Isliye ke nasraani isa maseeh (as) ki wilaadat ka jashn manaate hai aur Hindu Raam ki janmashtami manaate hain,

lekin afsos ke bahut saare jaahil awaam aur gumraah kun ulema har saal maah e rabi'ul awwal me milaad un nabi ke naam se jashn wa juloos ka ehtemam karte hain,

jis tarah nasaara isa maseeh (as) ki meelaad (christmas) manate hain theek usi tarah musalman bhi nabi e akram sallalaho alaihi wasallam ki meelaad manaate hain aur meelaad ki har cheez me unki taqleed karte hain, jabke is tarah ke jashn wa juloos bidat wa khuraafaat aur nasaara ki taqleed ke saath bahut se munkiraat aur shirkiya amaal me dhoobe rahte hain,

aise shirkiya qalaam pesh kiye jaate hain jinme nabi e akram sallalaho alaihi wasallam ke haq me ghulu hota hai,

allah taala ke bajaaye nabi e akram sallalaho alaihi wasallam ko haazir wa naazir samjh kar aap hi se duayen maangi jaati hain,

ghaus e aazam ko na chhodne ki Awaaz aur ratt lagaayi jaati hai

halaanke nabi e akram sallalaho alaihi wasallam ka farmaan bilkul waazeh hai ke


" meri taareef me ghulu na karna, jis tarah nasaara ne ibn maryam (as) ki taareef me ghulu kiya hai, beshaq main banda hoon pas mujhe allah ka banda aur uska rasool kaha karo "


(mutawaffiq allaih)


hadith me waarid lafz "ir'raah" ka mafhoom yahi hai ke taareef me ghulu karna,

meelaad un nabi ke jashn julooos me shareek hone waalon ka amooman yahi aqeedah hota hai ke nabi e akram sallalaho alaihi wasallam ba'zaat khud is mahfil me tasreef laate hain, iske elaawah iski dusri buraaiyyan ye hai ke in julooson me log ijtemaayi taur par  naat khwaani karte hain, gaane aur qawwali ka poora ehtemam karte hain, soofiya ke azkaar padhte hain, inme aurat aur mard ka akhtalaat hota hai, jisse fitna wa fasaad paida hota hai, logon ke fahash kaamon me padh jaane ka khatrah hota hai,

baaz bade Shahron me kisi daadhi munde, be'namazi ya kisi ghair muslim leader se eid meelad ke juloos ka inaugration karaaya jaata hai,


is tarah ye jashn e meelaad bidat, munkir aur zaahiri muhabbat ke saath saath shirkiya aamaal ka namoona pesh karta hai,

agar ye mahfilen tamam buraiyyon se paak hon tab bhi is qism ka jashn manaana, ijtemaayi taur par khaana wa peena, khushi wa masarrat ka izhaar karna, ijtemaai zikr karna, khuli hui bidat aur gumraahi hai,

meelaad un nabi manaana ek sareeh bidat hai, isliye ke kitab wa sunnat, salaf wa saaliheen aur khair ul quroon me iski koi misaal nahin milti hai, ye chauthi sadi hijri ki paidaawaar hai, shiya faatmion ne ise ijaad kiya hai,

imam abu hafs taajuddin alfakhani ka kahna hai ke

"ek jamat mujhse baar baar ye pooch rahi hai ke rabi'ul awwal me meelaad manaane ki kiya deen me koi asal aur daleel hai ? Chunke saaf taur par mujhse sawaal kiya gaya hai is liye Safaayi ke saath mera jawab hai ke kitab wa sunnat me iski koi asal nahin hai aur na hi laiq uswah aur salaf ke naqs e qadam par chalne waale ulema kiram se aisa manqool hai, balke mere nazdeek ye ek aisi bidat hai jise kuch bekaar aur kaahil qism ke logon ne ijaad kar rakha hai aur khaane peene waale nafs'paraston na peit bharne ka zariya bana rakha hai "


salaf us saaliheen se is bidat ka koi saboot nahin milta hai , jabke wah nabi e akram sallalaho alaihi wasallam se izhaar muhabbat ya itteba e sunnat me hamse zyaadah badh chadh kar hissa lene waale they, khair ke kaam me wah pesh pesh rahte they, isliye agar koi shakhs nabi e akram sallalaho alaihi wasallam ki muhabbat me bhi agar ye meelaad manaaye toh wah ek bidat ka martakab hai....


IS BIDAT KA AGHAAZ:


Ye baat har musalmaaan ko malum hai ke nabi e akram sallalaho alaihi wasallam ki wilaadat ka din 9 rabi'ul awwal aamul feel august 570 hai,

 Jabke is bidat ko malik muzaffar ne 625 CE me misr me ijaad kiya tha, usse pahle iska koi saboot nahin milta hai, zaahiri baat hai ke jo cheez nabi e akram sallalaho alaihi wasallam aur sahaba kiram ke ahad me  na rahi ho wah baad ke daur me deen kaise ho jaayegi ???

Balke hamara toh yah aqeeda hai ke ummat ke har amal ko ham nabi e akram sallalaho alaihi wasallam ke is farman par rakhen


" tum nayi ijaad ki hui cheezon se bacho, isliye ki har nayi nikaali hui cheez  bidat hai, aur har bidat gumraahi hai "

(rawaah ashaab us sunan)

MEELAAD MANAANE WAALON KI DALAIL KA JAYEZA:


Chunke eid meelaad manaane waale chand behuda aur na'qaabil e aitbaar aur bodi daleelon ke zariye awaam ko uljhaaye rakhte hain, un daleelon ke zariye meelaadi musalmaano ko gumraah karte hain, unki daleel kuch is tarah hoti hain


1-eid meelaad me musalman apne nabi e akram sallalaho alaihi wasallam ki yaadgaar manaate hain Aur iske zariye apne nabi ke saath ulfat wa muhabbat ka muzahira karte hain

2- eid meelaad ke zariye shumaail muhammadiyah aur nasab naama nabawiyah ka bayan hota hai

3- eid milaad nabi e akram sallalaho alaihi wasallam ki wilaadat ki khushi hai, aur aisa karna imaan ki daleel hai,

4- is mauqa par musalman ek dusre ko khaana khilaate hain jo intehaayi ajar o sawaab ka kaam hai,

5- is mahfil ke zariye allah ka zikr hota hai aur nabi e akram sallalaho alaihi wasallam par durood o salaam bheja jaata hai,


ye paanch dalail hai jinhe eid meelaad manaane wale pesh karte karke awaam ko gumraah karte hain, zel ki sutoor me ham in dalail ka mukhtasar jawab pesh kar rahen hai, taake shaq wa ahubuhaat ke baadal chhant jaayen aur haq saaf ho sake
JAWAB:


1- Pahli daleel ke radd me ham kahenge ke kaun se musalman aisa hai jo din raat me nabi e akram sallalaho alaihi wasallam ka zikr 100 se zyada martaba na Karta ho, iske liye saalaana ya maahaana ijtema munaqid karna ya khususi majlisen munaqid karna kahin se saabit nahin hain, ek musalman din aur raat me jitni namazein padhta hai, har namaz me, har azaan wa iqaamat me aap nabi e akram sallalaho alaihi wasallam par durood wa salaam bhejta hai, isliye durood bhejne ke liye kisi khaas  majlis ka munaqid karna ek lagu aur baatil amal hai,


2- dusri daleel ye hai ke nabi e akram sallalaho alaihi wasallam ka nasab jaanne ke liye mahfil munaqid ki jaati hai toh iska jawab ye hai ke nabi e akram sallalaho alaihi wasallam ka naam wa nasab har musalman ke liye jaanna zaroori hai, aur iske liye ulema wa muqarrir, khutba aur waazein apne khutabat me gaahe ba'gaahe zikr karte rahen, naam wa nasab bayan karne ke liye saal me ek martaba mahfil munaqid karna ek be'buniyaad baat aur mangadant amal hai,


3- teesri daleel bhi bilkul bodi hai, wah ye ke is din nabi e akram sallalaho alaihi wasallam ki paidaish hui thi, is liye ham khushi manaate hain,

sahi qaul ke mutaabik nabi e akram sallalaho alaihi wasallam ki wilaadat aur wafaat ki tareekh mukhtalif hai, 9 rabi'ul awwal aapki taareekh wilaadat hai aur 12 rabi-ul awwal taareekh wafaat hai,

lekin meelaadi musalman taareekh wafaat hi ko taarekh wilaadat samjhte hain, goya nabi e akram sallalaho alaihi wasallam ki paidaish par nahin balke nabi e akram sallalaho alaihi wasallam ki wafaat ka jashn manaate hain,

halaanke nabi e akram sallalaho alaihi wasallam ki wafaat ka saaneha musalmaano ke liye sabse badi museebat aur azeem saaneha hai, aur phir ek musalman jab bhi nabi e akram sallalaho alaihi wasallam ka naam aaye khushi mahsoos karna chahiye


4- chauthi daleel ye hai ke is din ghareebon ko khaana khilaaya jaata hai, ye daleel ghujashta dalail se bhi kamzor hai, isliye ki khaana khilaane ki targheeb Us waqt hai jab khilaane ki zaroorat ho, mahman nawaazi, bhookhe ko khaana khilaana, sadqa wa khairaat aur khair ke tamam aamaal toh insaan saal bhar karta rahta hai iske liye mahfil meelaad ka ehtemam karna toh khud khaane peene ka ek kaarobaar ke siwa kuch bhi nahin hai


5- paanchwi daleel ye hai ke is mahfil ke zariye zikr ke liye jama hote hain, ye illat bhi faasid aur baatil hai, is liye ke zikr ki ijtemaayi mahfilen munaqid karna salaf se saabit nahin hain, ye ijtema khud ek qaabil mujammat aur ejaad karda bidat hai, duniya bhar ke musalman din raat paanch waqt apni masjidon me jama hokar nabi e akram sallalaho alaihi wasallam ka zikr karte hain, jab aapki koi hadith pesh ki jaati hai toh aap par durood wa salaam bhejte hain, isliye alag se is qism ki mahfion ki koi zaroorat nahin hai


EK SHUBAH KA AZAALA:



Meelaadi musalman ek shubah ye bhi paida karte hain ke abu lahab ki wafaat ke baad kisi  Ne use khwaab me dekha toh uski khairiyat poochi, usne kaha ke, aag ke azaab me mubtela hoon albatta har do shubah ki raat ko azaab me kami kar di jaati hai, aur apni dono ungaliyon ke darmiyaan se ungali ke sire ki taraf ishaara karke kaha ke

" itni miqdaar aur iski wajah ye hai ke jab uski laundi ne uske bhai abdullah bin abdul muttalib ke ghar bete ki paidaish ki khabar di (jis laundi ne nabi e akram sallalaho alaihi wasallam ko dhoodh pilaaya tha) toh usne usko azaad kar diya tha "

JAWAB


Ye shubah bhi chand wajuhaat se baatil hai, jiski tafseel ye hai


1- tamam musalmano ka is baat par intefaaq hai ke shariat kisi ke khwaab se saabit nahin hoti,  agarchah khwaab dekhne waala nabi ho, isliye ke ambiya ka khwaab wahi hota hai


2- ye khwaab dekhne waale abbas bin abdul muttalib hain aur inse riwaayat karne waale ne bil'waasta riwaayat ki hai, isliye ye hadith mursal hai aur hadith mursal   Na'qaabil e istadlal hai, na hi isse kisi ibaadat wa aqeedah ka saboot hota hai, saath hi ye bhi ehtemaal hai ke ibn abbas ne ye khwaab islam laane se pahle dekha ho aur kaafir ka khwaab qaabil istadlal nahin

salaf wa khalaf mese aksar ka mazhab hai ke kaafir agar kufar hi ki haalat me marr jaaye toh use uske nek aamaal ka koi ajar wa sawaab nahin milega aur yahi haq bhi hai,

jaisa ke allah taala ne farmaya hai

" aur ham unki taraf mutawajjoh honge aur unko udhti khaak kar den denge"

(surah furqan 23)


" ye wah log hain jinhone apne rabb ki aayaton ka aur uske saamne haaziri ka inkaar kiya, pas unke aamaal ghaarat ho gaye, pas ham qayamat ke din unka koi wazan qayem na karenge"

(surah kahaf 105)

abu lahab ne apne bhateeje ki wilaadat par jo khushi manaayi wah ek tabaee  khushi thi, ta'bedi khushi na thi, kyonke insaan apne ya apne bhai aur apne rishtedaar ke yahan wilaadat hone se khush hotaHai aur koi khushi agar allah ke liye na ho toh us par koi ajar nahin milta hai, agar koi ye kahe ke eid meelaad me hamari khushi allah ke liye hai toh is ka jawab ye hai ke

" Deen me kisi amal par usi waqt ajar milega jab us amal ka subaat kitab wa sunnat me maujood ho, warna wah amal mardood hai "


Khulaasa kalaam ye hai ke eid meelaad manaane waalon ke dalail be'buniyaad hain, aur unka ye amal Quraan wa sunnat aur sunnat e khalifa e rashidoon se saabit nahin hai, isliye bidat hai.....



ALLAH TAALA HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE.......AMEEN