Rafaulyadain from sahi hadith and sunnah

Rafa Ul Yadain From Hadith And Sunnah

Alhamdullah

       (May Allah Help Me To Prove Rafa Ul Yadain From Hadith And Sunnah)

Narrated By Ibn Umar Bin Khataab:

"I Saw Prophet Muhammad SAW When Ever He Start Parying He Say Allahu Akbar And Do Rafa ul Yadain (Taking Hand Till Shoulders) And When He Went For Rukoo He Do Rafa Ul Yadain And When He Get Up From Rukoo He Do Rafa Ul Ya Dain And Say (sami allahu liman hamidah) (rabbana lakal hamd) And When He Do Sujood He Dont Do Rafa Ul Yadain"

Reference : Sahih Bukhari Hadith No 735 , Sahih Muslim Hadith No 861 , Jammah E Termayzi Hadith No 255 and 256

Imam Abu Essa Al Termayzi Say Hadith From Ibn Umar Is Right(Sahih) And The Student Of Imam Abu Hanifa Say Who Ever Do Rafa Ul Yadain He Is Not Doing Any Thing Wrong Cause It Is Hadith Narrated by Ibn Umar

Narrated By Ibn Masood :

"When Ever Muhammad Saw Start Praying He Do One Rafa Ul Yadain In Starting"

Reference : Jammah E Termayzi 257

Imam Abu Dawood Said It is Not Right (Sahih) Hadith
Sunan Ibn Dawood Hadith 748

Narrated By Hazrat Ali Murztaza :

"When Ever Nabi Muhammad Saw Stand For Namaz He Say Allahu Akbar And Do Rafa Ul Yadain And After He Come His Recitation He Do Rafa Ul Yadain And Go In Rukoo And When Ever He Stand Up From Rukoo He Do Rafa ul Yadain And When He is Siting For Tashahud Or In Middle of Two Sujood He Dont Do Rafa Ul Yadain And When He Stand (After Tashahood He Stand) For 3rd Rakat He Do Rafa ul Yadain "

Reference : Jammah E Termayzi Hadith No 3423 , Sunan Ibn Maja Hadith no 864

Note : Hadith of Rafa Ul Yadain in Sojood is Zaeef(Not Right Not Sahih) (Poor) But Hazrat Anas Have Done This So It Is Not Wrong
(Juzz Rafa Ul Yadain :  105)

Narrated By Muhammad Umar Tabaeei (R.A)

"I Saw Syedana Abu Hameed RA In Middle Of 10 Sahabas In Which Abu Katada RA Was Present And listen To Him He Was Saying I Know How Muhammad SAW Pray (Offer Namaz). Sahabas Said Okay Tell Us So Abu Hameed RA Said When Ever Nabi Muhammad SAW Stand For Prayer So He Do Rafa Ul Yadain And Then Recite Quran And Then Say Allahu Akbar And Do Rafa Ul Yadain Then Go In Rukoo And Hold His Knee And Dont Let Hand Touch His Uper Body Parts He Put His Waist In Straight Position And Put Is Head Straight Not Up Nor Down And Then Get Up From Rukoo And Say (sami allahu liman hamidah) And Do Rafa ul Yadain And Then Stand Straight So Every Bone Can Take His Place And Then Say Allahu Akbar And Go For Sujood And Put His Head On Floor And Then Say Allahu Akbar And Put His Left Leg Under Him And Sit Oh His Leg And Then Say Allahu Akbar And Go Back in Sojood And Then Say Allahu Akbar And Sit On His Left Leg Till All Bone Takes There Place And Then Stand Up And Pary 2nd Rakaat Like This And After That When He Stand For 3rd Rakaat He Do Rafa ul Yadain in Starting And Then Complete his Prayer Like This And In Last He Put His Left Leg Under His Right Leg And Sit On His Left Butt And Put His Left Hand On left Leg And Right Hand on Right Leg And Recite Tasahood And Signal By His Finger And Then Say assalamualaikum warahmatullahi And All 10 Sahabas Say You Are Tell Truth Muhammad Saw Pray Like This"

Imam Abu Essa Al Termayzi Said This Hadith is Sahih(Right)
Jammah e Termayzi : 304 ,  Sunan Abi Dawood 730 and 734 , Sunan bin Maja 1061

Imam Muhammad Gazali (RA) And Sheikh Abdul Qadir Jelani (RA) Also Write This Way Of Prayer

Hadith

"Rasool Muhammad SAW Say Allahu Akbar And Start Namaz By Rafa ul Yadain"

Reference : Sahih Bukhari Hadith No 735 , Sahih Muslim Hadith No 861

Note : Touching Of Ear By Hands Is Not Proved By Muhammad Saw But Taking Hands Equal To Ear And Shoulders Is Proved Means Rafa Ul Yadain

Reference : Sahih Muslim Hadith no 865

"When Ever Ibn Umar See Any One Not Doing Rafa Ul Yadain He Throw Stones On Him"
Juzz Rafa Ul yadain : 15

Do Sajdu ke Darmiyan Padhe Jane Wali Duae

Do Sajdon Ke Darmiyan Padhi Jane Wali Duae Yeh Hain:

۩1. Huzaifa r.a. riwayat karte hain, RasoolAllah ﷺ dono’n sajdo’n ke darmiyan padha karte the:

“Rabbigh Firlee Rabbigh Firlee”  [arabic pic]

[Aey Mere Rab Mujhe Maaf Farma, Aey Mere Rab Mujhe Maaf Farma.]

Sunan Abu Dawood, kitab al Salat ﴾2﴿, hadith- 874. Imam Hakim aur Imam Zahabi ne Saheeh karar diya hai.

۩2. Ibn e Abbas r.a. riwayat karte hain ke RasoolAllah ﷺ dono’n sajdo’n ke darmiyan (ye) padhte:

“Allahummagh Firlee war Hamni wa A’afinee wa Ahdini war Zuqhni” [arabic pic]

[Aye Allah! Mujhe Baksh De, Mujh Par Raham Farma, Mujhe Aafiyat Se Rakh, Mujhe Hidayat De, aur Mujhe Rozi A’ata Kar.]

Sunan Abu Dawood, kitab al Salat ﴾2﴿, hadith- 850. Imam Hakim, Imam Zahabi aur Imam Nawawi ne Saheeh karar diya hai.

NAMAZ KA MASNOON TARIKA.

Nabiye Akram Sallallahu Alaihy Wasallam ne Farmaya Namaz iss Tarah Parho Jiss Tarah Mujhe Parhte Huwe Dekhte ho. Sahi Bukhari Kitab_ul_Azaan Hadis num 631

Namaz_e_Nabvi SallALLAHu AlaihyWasallam

1_Takbeer_e_Teh reema ka bayaan Nabiye Akram Sallallahu Alaihy Wasallam ne Farmaya Namaz ( k Doraan men Baat Cheet ) ka Haraam Hona Takbeer hi k Baad hey.or iss (Baat Cheet) ka Halaal Hona Salam hi (k Baad) hey. Abu Dawood Kitab_ut_Tahara at Hadis Num 61

2_Qayaam ka bayan Nabiye Akram Sallallahu Alaihy Wasallam ne Farmaya Khare hokar Namaz Parho, Taqat na ho tu Beth kar parh lo, iski Taqat na ho tu Phir Lait kar Namaz Parh lo. Sahi Bukhari Kitab_ut_Taqsee r Hadis Num 1117

3_Rafaydain (Yani dono Hathon ko Uthana) Abdullah Bin Umar RaziyALLAHU Anhu farmate hen k Mene Nabiye Akram Sallallahu Alaihy Wasallam ko Takber kehtehuwe dekha k aap Takber Kehte huwe apne dono Hathon ko Kandhon k Baraber uthate they. Sahi Bukhari Kitab_ul_Azaan Hadis Num 738

4_Hath Baandhna Sahal bin Saad RaziyALLAHU Anhufarmate hen k Logon ko Hukum diya Jata tha k woh Namaz men Dayaan hath ( right hand ) Baayen ( left ) Ziraa (the part of hand which starts from the middle finger of the hand and its end on elbow) par Rakhen. Sahi Bukhari Kitab_ul_Azaan Hadis Num 740

5_Seney Par Hath Baandhna Waaiel Bin Hajar RaziyALLAHU Ta’ala Anhu Farmate hen Mene Nabiye Akram Sallallahu Alaihy Wasallam k sath Namaz Parhi tu Aapne Apna Sedha Hath ulte Hath par Rakh kar ( Dono Hath) Seney par Baandhe. Sahi ibne Khuzaima Kitab_Us_Salat Jild 1 Page 243 Hadis Num 479 NOTE Naaf k Nechey Hath Baandhne ki koi Sahi Hadis Nahi Hey.

6-Dua_e_istifta ah Nabiye Akram Sallallahu Alaihy Wasallam Namaz men Takber_e_Tehree ma k baad yeh dua parha karte they. Tarjuma”( Translation) Aey ALLAH mere or mere Gunaahon k Darmiyan dori daal de jiss tarah tu ne Mashriq or Maghrib k Darmiyan dori daal rakhi hey.Aey ALLAH mujhe mere Gunaahon se iss tarah Saaf kar dek jiss tarah Sufaid Kapre se Mail Saaf kiya jata hey.Aey ALLAH mere Gunaahon ko Paani, Baraf or Oulon se Dhoo Daal. Sahi Bukhari Kitab_us_Salat Hadis Num 744 NOTE Arbi ibaarat k liye Asal Kitab ki Taraf Rouju karen.jazakALLA H

7_Qiraat ka bayan Surae Fatiha Parhna Nabiye Akram Sallallahu Alaihy Wasallam ne farmaya Jiss Shakhs ne Surae Fatiha nahi Parhi uss ki Namaz nahi. Sahi Bukhari Kitab_ul_Azaan Hadis Num 756 OR Musnad_E_Ahmad ki ek Riwayat men hey k kuch Sahabae Karam Rizwanullahi Alaihim Ajmaeen Nabiye Akram Sallallahu Alaihy Wasallam k Pechey Qiraat karte They tu aap Sallallahu Alaihy Wasallam ne unn ko apne PecheyQiraat karne se mana Farmaya orFarmaya k imam k Pechey Surae Fatiha k ilawa kuch nahi Parha karo kiyo k jo Surae Fatiha nahi Parhta uss ki Namaz nahi hoti. Musnad_E_Ahmad Hadis Num 23047

8_Aameen Kehna Sayadna Waaiel bin Hajar RaziyALLAHU Anhu Farmate hen kNabiye Akram Sallallahu Alaihy Wasallam jub Walzz_Zualleen Parhte tu Buland Awaaz se Aameen kehte. Abu Dauood Kitab_us_Salat HadisNum 932 Sayadna Abdullah bin Zubair RaziyALLAHU Anhu or unn k Muqtadiyon ne iss Qadar Buland Awaaz se Aameen kahi k Masjid Goonj uthi. Sahi Bukhari Kitab_ul_Azaan Taaleeqan

9_Surae Fatiha k Sath Dosri SuratMilana Nabiye Akram Sallallahu Alaihy Wasallam ne Ek Shakhs se Farmaya Jub tu Qibla Rukh Hojaey tu Takbeer (Tehreema) keh.Phir Surae Fatiha Parh, Phir jo tu Parhna Chahta Hey Parh. Sahi ibn_e_Habban Hadees Num 1787

10_Ruku men jate huwe Or Ruku se Uthne k Baad dono Hathon ko Kandhon tak Uthana Abdullah ibne Umar RaziyALLAHUAnhu Farmate hen k Nabiye Akram Sallallahu Alaihy Wasallam Jub Namaz Shuro Kartetu Kandhon tak apne dono Hathon ko Uthate or isi Tarah Ruku men jate Waqt or Ruku se sir Uthate Waqt karte They.or dono Sajdon k Darmiyan Hathon ko nahi Uthate They. Sahi Muslim Kitaab_us_Salat Hadees Num 861

11_Tamaam Sahabaa se Rafaydain ka Saboot imam Saeed bin Jubair Rehmatullah Alaihy ne Rafaydin kmutalliq Farmaya k yeh ek aise Chez hey k Jiss k sath Namaz ki Zeenat Hojati hey.or Nabiye Akram Sallallahu Alaihy Wasallam k Sahabaa Shrou Namaz men ,Ruku k Waqt, or Ruku se sir uthaane k baad Rafaydain Karte they. Sunan_ul_Kubra Jild 2 Page Num 109 Hadees Num 2525

12_Ruku ka Bayaan Abu Humaid Saadi raziyALLAH Anhu Farmate hen k Jub Nabiye Akram Sallallahu Alaihy Wasallam Ruku Karte tu Dono Hath Ghuthnon par Mazbotise Jamaa lete.apni Ungliyon ko Kholte, phir apni Kamar ko iss Tarah Jhukate k Sir na Opar Utha Huwa Hota or na Bilkul Jhuka Huwa hota. Abu Dawood Kitab_us_Salat Hadees Num 731

13_Ruko or Sajdah itmenan se Karna Huzaifa bin Yaman RaziyAllahu Anhu ne ek Shakhs ko Namaz Parhte huwe Dekha woh Ruko orSajdah Pori Tarah ( itmenan se ) nahi Karta tha tu Huzaifa RaziyAllahu Anhu ne uss se Farmaya k tu ne Namaz hi nahi Parhi or agar tu Mar gaya ( isi Tarah Namaz Parhte huwe ) tu, tuuss Tarike par nahi Marega Jiss par ALLAH ne Muhammad Sallallahu Alaihy Wasallam ko Paida kiya. Sahi Bukhari Kitab_us_Salat Hadees Num 754 Lehaza Apni Namazon ki Fikar Karen or Namaz Men Aetedaal Yani Thehrao Lekar Ayen.JazakALLAH

14_ruku se uth kar dua parhna Ruku se uth kar pehle dono Hathon ko Kandhon tak Uthaen jis ki Daleel Post num 10 men Guzar Chuki hey phir Yeh Dua Parhen.Arabic ibaarat k liye Bookki Taraf Ruju Karen. Translation. …Aey hamare Parwardigaar har qisam ki ta’areef sirf aap k liye hey.aasmano or zameen or har uss chez k bharao k baraber jo aap chahen or bande ne jo apki ta’areef or buzrugi ( bayan ) ki woh aap hi k laaiq Hey or hum sub aap k hi bande hen.Aey ALLAH koi rokne wala nahi uss chez ko jo aap ne di or koi dene wala nahi uss chez ko jo aap ne rok di.or kisi dolat_mand ko uss ki dolat_mandi apke azaab se nahi bacha sakti. Sahi muslim kitab_us_salat hadisnum 477

15_RUKU SE SAJDE MEN JAANE KA TARIKA Nabiye Akram Sallallahu Alaihy Wasallam ne farmaya Jub tum Sajde men jao tu Ount ki Tarah na Betho Balke Pehle hath Rakho phir Ghuthne Rakho. Abu Dawoud Kitab_us_Salat Hadees Num 840 Sahabiye Rasool Sallallahu Alaihy Wasallam ka amal. Naafay Rematullah Alaihy Farmate hen k Abdullah ibne Umar RaziyALLAHU Anhu Ghuthno se Pehle apne Hath Rakha karte hey or Farmate They Rasoollullah Sallallahu Alaihy Wasallam Aisa hi Kiya Karte They. Sahi ibne Khuzaima Jild 1 Page 318

16_ Nabiye Akram Sallallahu Alaihy Wasallam ne Farmaya Hamen (ALLAH ki taraf se ) Hukum Diya Gaya hey k hum Saat (7) Haddiyon par Sajdah Karen or Apne Kapre or Baal ( Hair) Na Sameten. Sahi Bukhari Kitab_ul_Azaan Hadees Num 810

17_Sajdah Karne ka Tarika Abu Humaid Sa’adi RaziyALLAHu Anhu Farmate hen k jub Nabiye Akram SallALLAHu Alaihy Wasallam Sajdah karte tu Haath Zameen apr Rakhte or Baazu na Zameen par Bichate or na Samet kar Pehlu se Laga lete. Sahi Bukhari Kitab_ul_azan Hadees Num 828

18_ Sajdah men Pairon ki Kefiyat Amma Aisha RaziyALLAHu Anha Farmati hen mene Rasoolullah SallALLAHu Alaihy Wasallam ko Raat ko Bistar se ghum paya menunn ko Talash karne lagi tu mera hath apke Qadmon k ander waale hisse par laga or aap Sajdah ki Halat men they.aap k Paaon khare they Eariyan mili hui theen or Aap ne Paoon ki Ungliyon ko Qibla rukh kiya huwa tha. Sahi Muslim kitab_us_salat Hadees Num 1090

19_Dono Sajdon k Darmiyan Bethna Baraa bin Aazib RaziyALLAHu Anhu Bayan Karte hen k Nabiye Akram SallALLAHu Alaihy Wasallam ka Sajdah or Ruku or dono Sajdon k Darmiyan ( Bethna ) Takriban Baraber hi hota tha. Sahi Bukhari Kitab_ul_azaan Hadees Num 780 Muhammadilibrar y.com Muhammadi Sms Club

20_Jalsa_e_ista raahat Maalik bin Huwairas RaziyALLAHuAnhu Farmate hen k Mene NabiyeAkram SallALLAHu Alaihy Wasallam ko Dekha aap jub TaaqRakat men Hote tu ( Yani Pehli orTeesri Rakat men ) Uss Waqt tak nahi uth_te They k jub tak k Thori der Beth na Lete. Sahi Bukhari Kitab_us_Salat Hadees Num 823 Muhammadilibrar y.com Muhammadi Sms Club

21_ Dosri Rakaat Abu Hurairah RaziyALLAHu Anhu Bayan Farmate hen k jub Nabiye Akram SallALLAHu Alaihy Wasallam Dosri Rakaat k liye Khare Hote tu ALHAMDULILLAHE RABBIL AALAMEEN se Qiraat Shuro Karte or ( Duaey isteftaah parhne ) k Liye Khaamosh na Hote. Sahi Muslim Kitab_ul_Masaji d Hadees Num 1356 [Note] Baaki Tamam Rakaat isi Tarah Parhen Jese Pehli Rakaat Parhte hen.

22_Tash’hud Men Bethne ka Tarika Abu Humaid Saa’di RaziyALLAHu Anhu Farmate hen k Nabiye Akram SallALLAHu Alaihy Wasallam jub Dosri Rakat men Tash’hud k Liye Beth_tey tu Bayaan ( left ) Paon Bicha kar uss par Beth_tey or Dayaan ( right ) Paon Khara kar Lete. Sahi Bukhari Kitab_ul_Azaan Hadees Num 828

23_Tash’hud men Shahadat ki Ungli se ishara Karna Nabiye Akram Sall’ALLAH’u AlaihyWasallam jub Tash’hud men Beth_tey tu Seedhe Hath ki Shahadat ki Ungli k ilawa Tamam Ungliyan Band kar lete.OrShahadat ki Ungli ko Uthaa lete they Or Uss se ishara Karte. Sahi Muslim Kitab_ul_Masaji d Hadees Num 1307,1308,1309, 1310,

24_Teesri rakat 3 Rakat ya 4 Rakat waali Namaz men jub Pehle Tash’hud se Uthenge tu ALLAH O AKBER Kehte huwe dono Hathon ko Kandhon tak Uthana Abu Huraira RaziyALLAHu Anhu Farmate hen k Nabiye Akram SallALLAHu Alaihy Wasallam do Rakaton k baad Beth kar jub khare hote tu ALLAH O AKBER kehte. Naafay Rehmatullah Alaihy Farmate hen k Abdullah ibne Umar RaziyALLAHu Anhu jub do Rakat se khare hote tu Rafaydainkarte or Farmate k Nabiye AkramSallALLAHu Alaihy Wasallam Aisa hi Kiya Karte They. Sahi Muslim Kitab_us _Salat Hadees Num 868 Sahi Bukhari Kitab_ul_Azaan Hadees Num 739

25_Aakhri Tash’hud Abu Humaid Saadi RaziyALLAHu Anhu Farmate hen k Nabiye Akram SallALLAHu Alaihy Wasallam jub Akhri Rakat men Tash’hud men Beth_tey tu Daayen ( Right ) Paaon ko Khara Karte or Baayen ( Left ) Paaon ko (Daayen Paoon ki Pindli k Necheyse ) Bahar Nikaalte or Zameen par beth Jaate. Sahi Bukhari Kitab_ul_Azaan Hadees Num 828

26_Akhri Tash’hud ki dua Nabiye Akram SallALLAHu Alaihy Wasallam ne Farmaya k jub Tum men se koi Tash’hud (men Attahiyat or Durood_e_ibraah imi k baad dua) Parhe tu 4 Chezon seALLAH ki Panah Pakre. ( or ) Kahe ya ALLAH men Panah Pakarta honTeri Jahannum k Azaab se or Qabar k Azaab se or Zindagi or Maut k Fitne se or Dajjal k Fitne se. Sahi Muslim Kitab_ul_Masaji d Hadees Num 1324 NOTE: Arabic ibarat k Liye Asal Kitab ki Taraf Ruju Karen Yahan hum ne sirf Translation Naqal ki hey.JAZAKALLAH

27_Salam ka Bayaan Duaen Parhne k Baad Daaeyn Taraf ( Right Side ) Chehra Pherenor Kahen Assalamo Alaikum wa Rahmatullah.Phi r Baaeyn Taraf ( Left Side ) Chehra Pheren or Kahen Assalamo Alaikum Wa Rahmatullah.Or Nabiye Akram SallALLAHu Alaihy Wasallam iss had tak Apna Chehra Pherte they k aap k Rukhsaaron ki Sufaidi Dekhi Jaati thi. Abu Dawood Kitab_us_Salat Hadees Num 996

Tashahud

I've seen people move their finger up and down during
tashahud. Is this Sunna?.
Praise be to Allaah.
Firstly:
It is proven that the Prophet (peace and blessings of Allaah
be upon him) used to point with his index finger and move it
during the tashahhud when praying.
The scholars differed concerning that and there are several
points of view.
1 – The Hanafis say that the finger should be raised when
saying “Laa (no)” in the phrase “Ash-hadu an laa ilaaha ill-
Allaah (I bear witness that there is no god except Allaah)”
and it should be lowered when saying, “ill-Allaah (except
Allaah).”
2 – The Shaafa’is say that it should be raised when saying
“ill-Allaah.”
3 – The Maalikis say that it should be moved right and left
until one finishes the prayer.
4 – The Hanbalis say that one should point with the finger
when saying the name of Allaah, without moving it.
Shaykh al-Albaani (may Allaah have mercy on him) said:
There is no basis for any of these definitions and manners in
the Sunnah. The closest of them to the correct view is the
Hanbali view, were it not that they limited raising the finger
to when saying the name of Allaah.
Tamaam al-Minnah, p. 223.
Secondly:
With regard to the evidence concerning this issue:
(a) It was narrated that ‘Abd-Allaah ibn al-Zubayr
said: When the Messenger of Allaah (peace and blessings of
Allaah be upon him) sat during the prayer, he would place his
left foot between his thigh and calf, and tuck his right foot
underneath him, and place his left hand on his left knee, and
place his right hand on his right thigh, and point with his
finger.
Narrated by Muslim, 579.
In al-Nasaa’i (1270) and Abu Dawood (989) it says: “He used
to point with his finger when making du’aa’ but he did not
move it.”
This addition – “but he did not move it” – was classed as
da’eef by Ibn al-Qayyim in Zaad al-Ma’aad , 1/238. It was
also classed as da’eef by al-Albaani in Tamaam al-Minnah , p.
218.
(b) It was narrated that Waa’il ibn Hajar said: I said: I
will certainly watch how the Messenger of Allaah (peace and
blessings of Allaah be upon him) prays. So I watched him and
he stood up and said takbeer (“Allaahu akbar”), and raised
his hands until they were level with his ears. Then he placed
his right hand on his left hand, wrist and lower forearm.
When he wanted to bow, he raised his hands likewise, and put
his hands on his knees, and when he raised his head he raised
his hands likewise. Then he prostrated and put his hands level
with his ears, then he sat with his left foot tucked
underneath him and put his left hand on his left thigh and
knee, and he put the edge of his right elbow on his right
thigh. Then he held two of his fingers and made a circle, then
he raised his forefinger and moved it, making du’aa’ with
it.
Narrated by al-Nasaa’i, 889; classed as saheeh by Ibn
Khuzaymah, 1/354; Ibn Maajah, 5/170; classed as saheeh by
al-Albaani in Irwa’ al-Ghaleel , 367.
Shaykh Ibn ‘Uthaymeen quoted this hadeeth – “moving it,
making du’aa’ with it” – as evidence that moving the
forefinger during the tashahhud should be done with every
phrase of the du’aa’. He said in al-Sharh al-Mumti’ :
The Sunnah indicates that he should point with it when
making du’aa’, because the wording of the hadeeth is
“moving it, making du’aa’ with it”. So every time you make
du’aa’, move your finger thus indicating the exalted nature
of the One to Whom you are addressing your du’aa’s. So we
say:
“Al-salaamu ‘alayka ayyuha’l-Nabiyyu (peace be upon you, O
Prophet)” – you should point your finger because this salaam
is a kind of du’aa’. “Al-salaamu ‘alayna (peace be upon us)”
– you should point your finger. “ Allaahumma salli ‘ala
Muhammad (O Allaah, send blessings upon Muhammad)” – you
should point your finger. “ Allaahumma baarik ‘ala
Muhammad ) O Allaah, send blessings upon Muhammad)” – you
should point your finger. ‘A’oodhu Billaahi min ‘adhaab
jahannam (I seek refuge with Allaah from the torment of
Hell)” – you should point your finger.

“ Wa min fitnat il-maseeh il-dajjaal (and from

the tribulation of the Dajjaal) – you should point your

finger. Every time you make du’aa’ you should point your

finger, indicating the greatness of the One to Whom you are

making du’aa’. This is closer to the Sunnah. End quote.

Thirdly:

It is Sunnah when pointing to look at your finger.

Al-Nawawi said:

The Sunnah is not to let your gaze go beyond the pointing

finger. There is a saheeh hadeeth concerning this in Sunan

Abi Dawood. You should point in the direction of the qiblah

and intend when pointing to affirm the Oneness of Allaah and

exclusive devotion to Him.

Sharh Muslim , 5/81.

The hadeeth to which al-Nawawi (may Allaah have mercy on

him) referred is the hadeeth of ‘Abd-Allaah ibn al-Zubayr

quoted above. The version narrated by Abu Dawood is (989):

“And he should not let his gaze go beyond his pointing

finger.” Classed as saheeh by al-Albaani in Saheeh Abi

Dawood.

Fourthly:

It is Sunnah to point with it towards the qiblah.

It was narrated from ‘Abd-Allaah ibn ‘Umar that he saw a

man moving pebbles with his hand whilst he was praying.

When he finished, ‘Abd-Allaah said to him: “Do not move

pebbles whilst you are praying, for that comes from the

Shaytaan. Rather do what the Messenger of Allaah (peace

and blessings of Allaah be upon him) used to do. He put his

right hand on his thigh and pointed with the finger that is

next to the thumb towards the qiblah, and he fixed his gaze

on it.” Then he said: “This is what I saw the Messenger of

Allaah (peace and blessings of Allaah be upon him) doing.”

Narrated by al-Nasaa’i, 1160; Ibn Khuzaymah, 1/355; Ibn

Hibbaan, 5/273. classed as saheeh by al-Albaani in Saheeh

al-Nasaa’i.

Fifthly:

Bending the finger slightly when pointing was mentioned in

the hadeeth of Numayr al-Khuzaa’i, narrated by A u Dawood,

991, and al-Nasaa’i, 1275.

But this is a da’eef (weak) hadeeth.

See Tamaam al-Minnah by al-Albaani p. 222.

And Allaah knows best.

Seene(chest) par hath baandhne ka fatawa by BADE PEER SAHAB(RH)

Hz sheikh abdul qadir jilaani (rh) farmate hai" wa ja ul yamina alshishmaali faw kas surrati"

taranslation:"aiy muridon! Daany haath se baany haath par naaf ke uper (seene par) baandho...


(gunyatuttalibeen)


hz sahl bin saad se riwayat hai ki logon ko rasoolallah (SAW) ki taraf se yah hukm diya jaata tha ki " namaaz me daanya(right) haath(hand) baanyi(left) kalaayi(arm) par rakho....


Bukhari

hz hulb sahabi (ra) farmate hain ki "maine rasoollullah (SAW) ko seene par hath rakhe hue dekha.....


(Musnad ahmad)


hz wail bin hajar se ye alfaz marwi hai

" rasool-e-khuda (SAW) ne apna daayan haath apne baany haath par seene par rakha"

(tabrani)


IBNE HATIM AUR BAYHQI ME HZ IBNE ABBAS FARMATE HAI-
"JA-YA-DA-KAL YUMNA AL-SHISHMALI INDAN NAHAR"

TRANS: DAANYA HAATH APNE BAANY HAAT PAR RAKHKAR SEENE PAR BAANDH

NAMAAZ KI KHOOBIYAN

AS SALAM O ALLAIKUM WR WB



NAMAAZ KI KHOOBIYAAN, ACCHAIYAN, BARKATON, RAHMATON KO GINA NAHI JA SAKTA, SIHAH SITTA SE HAR TARAH KE SATH NAMAAZ KI ACCHAIYAN BAYAAN KARTE HAIN TAAKI PADHNE WALON KA IMAN TAAZA HO AUR NAMAAZ PAR QAYAM RAHNE KA SHAUK BADE..

NABI KAREEM (SAW) FARMATE HAIN..

1- ALLAH NE SAB CHIZON SE PAHLE MERI UMMAT PAR NAMAZ FARZ KI AUR QAYAMAT ME SABSE PAHLE NAMAAZ KA HI HISAAB HOGA.


2- NAMAZ KE BAARE ME ALLAH SE DARO, NAMAZ KE BARE ME ALLAH SE DARO, NAMAZ KE BAARE ME ALLAH SE DARO.


3- INSAN KE AUR SHIRK KE BEECH NAMAAZ HI AAD HAI (MUSLIM)


4- NAMAAZ DEEN KA SUTOON(PILLAR) HAI (TIRMIZI)


5-NAMAAZ SABSE BAHTAR JIHAD HAI


6-NAMAZ MOMIN KA NOOR HAI


7-NAMAZ SHAITAN KA MUH KAALA KARTI HAI


8-JAB KOI MUSIBAT AASMAN SE UTARTI HAI TO MASJID KO AABAD KARNE WALON SE HAT JAATI HAI


9-ALLAH NE SAJDE KI JAGAH KO AG PAR HARAM KAR DIYA HAI
(BUKHARI)

10- ALLAH KO INSAN KI SAARI HALATON ME SABSE ZYADA YAH PASAND HAI KI ISKO SAJDA ME PADA HUA DEKHE KI PESHANI RAGAD RAHA HAI


11- JAB INSAN NAMAZ KE LIYE KHADA HOTA HAI TO JANNAT KE DARWAZE KHUL JAATE HAIN AUR NAMAZI KE BEECH KE PARDE HAT JAATE HAIN JAB TAK KI(NAMAZI) KHANSI(COUGH) ETC. ME MASHGOOL NA HO.(NISAI)


12-NAMAZI ALLAH KA DARWAZA KHATKHATATA HAI AUR YE KAYDA HAI KI JO DARWAJA KHATKHATATA RAHE WAH KHULTA HI HAI


13- NAMAZ JANNAT KI CHABI(KEY) HAI


14- NAMAZ KA DARZA DEEN ME AISA HAI JAISA, BADAN ME SIR(HEAD) KA


15- ZAMEEN KE JIS HISSE PAR NAMAZ KE ZARIYE SE ALLAH KI YAAD BHI AATI HAI WAH HISSA DUSRE HISSON PAR GARV KARTA HAI.


16- JO INSAN AKELE ME DO RAKAT NAMAAZ PADHE JISE ALLAH AUR USKE FARISHTON KE ELAWA KOI NA DEKHE TO USE JAHANNUM KI AAG SE NIJAT KA PARMIT MIL JAATA HAI


17-JO PAANCHO NAMAZON KA INTEZAM KARTA HAI AUR UNKE RUKOO, SAJDE, AUR WUZU ETC. KO BAHTAR TARAH SE ADA KARE TO JANNAT USKE LIYE WAJIB HO JAATI HAI AUR JAHANNUM US PAR HARAAM(RAWAH AHMAD)


18-SABSE BAHTAR AMAL AWWAL WAQT ME NAMAZ PADHNA HAI(IBNE MAZA)


19- SUBAH KO JO INSAAN NAMAZ KO JAATA HAI TO USKE HAATH ME IMAN KA JHANDA(FLAG) HOTA HAI AUR JO AADMI(BINA NAMAZ PADHE) BAZAAR JAATA HAI USKE HAATH ME SHAITAN KA JHANDA HOTA HAI.


20-NAMAZ PARHEZGAR KI KURBANI HAI


21-JAB NAMAZ KE LIYE INSAN KHADA HOTA HAI TO ALLAH KI RAHMAT USKI TARAF HO JAATI HAIN


22- MERE PAAS (NABI S.A.W FARMATE HAIN) JIBREEL(AS) AAYE AUR KAHNE LAGE, AIY MUHAMMED SALLALLAHO ALLAIHI WASALLAM CHAHE KITNA HI AAP ZINDA RAHEN, AAKHIR EK DIN AAPKO MARNA HAI AUR JISSE CHAHEN KITNI HI MUHABBAT KAREN EK DIN ALAG HI HONA HAI AUR AAP JAISA BHI AMAL KARE USKA ZAROOR BADLA MILNA HAI! AUR (YAAD RAKHEN) ISME KOI SHAK NAHI KI MOMIN KI SHARAFAT TAHAJJUD KI NAMAZ HAI AUR MOMIN KI IJJAT LOGON SE BE-NIYAZI ME HAI.


23-TAHJJUD NEK LOGON KA TARIQA HAI ALLAH KE KURB KA SABAB AUR KHATAON KA KAFFARA HAI


24- ALLAH KA IRSHAD HAI (HADITH-E-QUDSI ME) AIY AADAM KI AULAAD! TU DIN KE SHURU ME 4 RAKATON(ISHRAQ) SE (VIVASH) MAJBOOR NA BAN! MAIN TAMAM DIN TERE KAMON KE LIYE KAAFI RAHUNGA



ALLAH HAME NAMAZ PADHNE KI TAUFEEQ DE


AMEEN

NAMAZ-E-NABWI

AS SALAM O ALLAIKUM WR WB

NABI SALLALLAHO ALLAIHI WASALLAM KI NAMAZ 



Namaz Padne Ke Liye Bawuju Kibla Ki Taraf Rukh Karke Khada Ho  Jaye Or Jo Namaz Padna Ho Dil Me Uski Niyat Karle,Yeh  Neeyat Jaban Se Kehna zaroori nahi Hai.,,,,,                                                                 Niyat Karne Ke Baad Donoo Haath  Dono Kaano Tak Uthakar  Takbeere Tahreema  Yaane allahu akbar Kahe Or Dono Haath Seene par Baandh Le ,,,,,Fir Sana Pade;( subhana kalla humma  wabi hamdika wa tabara kasmuka wa taala jadduka walaailah gairuk)....... ......Fir Tawwuj Pade( aauju billahi minas shaitan nir rajim,) Fir Tasmiya Pade (bismillahir rehmanir raheem) Fir Surah Faatiah Pade;( alhamdulillahil rabeel aa laameen........)         Surah Faatiha Padne Ke Baad Unchi Awaaz Se Aameen Kahe Fir Bismilah Pade  Fir QURAN Kareem Ki Koi  Surah Pade Maslan ( inna aataina.........) Fir Allahu Akbar  Kaha Kar Rafulyadain(dono hath kandhe tak uthane ko rafulyadain kahte hain) kar ke ruku me jaaye ,, Fir Ruku Ki Tasbeeh (subhana rabbi y al ajeem ) Kam Se Kam 3 Martaba Pade ,,  Fir Rafulyadain karte hue ruku se uthen aur kahen ( sami allah huleman Hamida)Kehte Hue  Itminaan Se Khada Ho Jaye. Fir( rabban ka lakal hamd Hamidan kaseeran tayyiban mubarakan feeh )Kahe ,,,,Agar Imam Ke Peeche Ho To Imam Ke Samiallahu Huleman Hamida Kehne Ke Baad Rabbana ka Lakal Hamd Kahe,,,, Fir Allahu Akbar Kehte Hue Sajde Me Jaye, Or Sajde Ki   Tasbeeh ( Subhana Rabbi y al aala)  Kam Se Kam 3 Martaba Pade, Fir Allahu Akbar Kehte Hue Itmimnan  Se Beth Jaye jise jalsa kahne hai aur padhen...(allahum-maghfirli-war hamni wa-aafini war-zukni), Fir Allahu Akbar Kehte Hue Dusre Sajde Me Jaye Or Sajde Ki Tasbeeh   SUBHANA RABBI YAL AALA Kam SE kam 3 mARTABA pADE  ,,,,,   Fir Allahu Akbar Kehte Hue Dusri Rakat Ke Liye Khada Ho Jaye Fir Isi Tarah Bismillah   Pade  Fir Surah Fatiha  OR fIR Bismillah  Padke Koi Surah Maslan( KUL HU ALLAHU AHAD.....) paden


Or Isi Tarah Dusri Rakat Puri Karke Qayde Me Baith Jaye,,,or fir tashahhud pade ( attahiyatu lillaah..) attaihyatu padhte hi ungli dheere dheere uthate or hilaate rahen aur fir DURUD SHAREEF pad e ( allahumma salli ala muhammad.......)  fir DUA- E- MAASURA pade ( allah humma inni jalamtu  nafseen,,,,,,,,,,,,,) or fir ASSALAMWALAIKUM W A REHMAT ULLAH kehkar daayi jaanib SALAM fere Fir BAYI JAANIB ISI tarah do rakaat  puri hui .........                                   

Aur agar 3 ya 4 rakat wali namaz pad rahe ho to ATTAHIYYAT ke fauran bad teesri rakaat ke liye khada ho jaye or ( farz nmaz ke alawa) bataye hue tareeke ke mutaabik baakiya rakate puri karke qaida e aakhirah me baith jaye(farz namaz ki teesri or 4ti rakaat me sirf surah faatiha pade or koi surah na pade) or ATTAHIYYAT ,  OR DURUD SHAREEF OR DUA E MAASURA PADNE KE BAAD SALAM FER KAR NAMAZ MUKAMMAL KARE..

NAMAZ KE WAQT KA BAYAN

AS SALAM O ALLAIKUM WR WB



ALLAH KA FARMAAN HAI:" NAMAZON KI HIFAZAT KARO KHAAS TAUR PAR DARMIYANI NAMAZ KI AUR ALLAH TAALA KE LIYE BAA ADAB KHADE RAHA KARO " (SURAH BAQARAH 238)


ALLAH KA FARMAN HAI:" YAQINAN NAMAZ MOMINON PAR MUQARRAR WAQTO PAR FARZ HAI" (SURAH NISA 103)


HZ ABU ZAR(RA) SE MARWI HAI KI RASOOLLULLAH(SAW) NE UNSE FARMAYA :"US WAQT TUMHARA KYA HAAL HOGA JAB TUM PAR AISE UMRA AUR HAKKAAM HONGE JO NAMAZ KO FOUT KAR DENGE YA NAMAZ KO USKE WAQT SE TAAKHEER KARKE ADA KARENGE ?" HZ ABU ZAR(RA) KAHTE HAIN KI " MAINE KAHA AAP HAME KYA HUKM DETEN HAIN TO RASOOLLULLAH NE HAM SE FARMAYA:"NAMAZ KO USKE WAQT PAR ADA KARNA (MUSNAD AHMAD)


AUR HZ FARWA(RA) SE RIWAYAT HAI KI NABI KAREEM SALLALLAHO ALLAIHI WASALLAM SE POOCHA GAYA KI KAUN SA AMAL AFZAL HAI? TO AAP NE FARMAYA:" AWWAL WAQT ME NAMAAZ ATA KARNA"
(TIRMIZI)



1-ZUHAR KI NAMAAZ KA WAQT:


HZ BIN AMR(RA) SE RIWAYAT HAI KI NABI KAREEM SALLALLAHO ALAIHI WASALLAM NE FARMAYA:" NAMAZ-E-ZUHAR KA AWWAL WAQT SURAJ KE DHALNE KE BAAD SE SHURU HOTA HAI AUR NAMAZ-E-ASR KA WAQT SHURU HONE TAK RAHTA HAI"(MUSLIM)

YE BAAT MALUM RAHE KI NAMAZ-E-ASR KA WAQT TAB SHURU HOTA HAI JAB HAR CHEEZ KA SAAYA(ASLI SAAYA KE ELAWA) USKE BARABAR HO JAAYE JAISA KE AHADITH SE SAABIT HAI


NOTE: GARMI KI MAUSAM ME ZUHAR ZARA TAKHEER SE ADA KARNA ACCHA HAI JAISA KI HZ ABU HURAIRAH(RA) SE MARWI HAI KI RASOOLLULLAH (SAW) NE FARMAYA:" JAB GARMI SHAKHT HO JAAYE TO NAMAAZ KO THANDA KARO, ISLIYE KI GARMI KI SHAKHTI JAHANNUM KI SAANS(BREATH) KI LAPET SE PAIDA HOTI HAI"(BUKHARI)


ISLIYE NAMAZ-E-ZUHAR ME KITNI TAKHEER KI JAA SAKTI HAI USKA KUCH ANDAZA HZ MASUD(RA) KI HADITH SE LAGA SAKTE HAIN KI NABI KAREEM SALLALLAHO ALAYHI WASALLAM KI NAMAZ-E-ZUHAR KA ANDAZA YE HOTA THA KI GARMIYON ME INSAAN KA SAAYA 3 KADAMO SE LEKAR 5 KADAMO TAK KE DARMIYAAN HOTA THA AUR JAADE KE MAUSAM ME 5 KADAM SE 7 KADAM KE DARMIYAN HOTA THA"(ABU DAWOOD)


2-ASR KI NAMAZ KA WAQT:


HZ BIN AMR(RA) SE MARWI HAI KI NABI(SAW) NE FARMAYA:" NAMAZ-E-ZUHAR KA WAQT SURAJ KE DHALNE SE SHURU HOTA HAI AUR NAMAZ-E-ASR KA WAQT SHURU HONE TAK RAHTA HAI AUR ASR KA WAQT TAB SHURU HOTA HAI JAB ADMI KA ASLI SAAYA USKE KAD KE BARABAR HO JAAYE AUR ASR KA AKHIRI WAQT SURAJ KI ZARD HONE TAK RAHTA HAI"( MUSLIM)



4-MAGHRIB KI NAMAZ KA WAQT:


HZ SALMA BIN AQWA SE MARWI HAI KI AAP (SAW) MAGHRIB KI NAMAZ US WAQT PADHTE THEY JAB SURAJ DOOB JAATA THA (BUKHARI ,AHMAD)

HZ BIN AMR(RA) SE MARWI HAI KI AAPNE (SAW) NE FARMAYA:" MAGHRIB KA WAQT SHAFAQ(SURKHI) KA FAILAAV KHATM HONE TAK HAI" (MUSLIM)


SHAFAQ WAH SURKHI HAI JO SURAJ KE DOOBNE KE BAAD SE ISHA TAK YA USKE KAREEB TAK AASMAAN PAR RAHTI HAI(AL-KAMUSUL-MUHEET)



5-ISHA KI NAMAZ KA WAQT:


"HZ ABU MUSA ASHARI(RA) SE MARWI LAMBI HADITH ME HAI KI PAHLE DIN AAPNE (SAW) ISHA KI NAMAZ US WAQT PADHAI JAB SHAFAQ GHAYAB HO GAYI" (MUSLIM)

ISHA KI NAMAZ KA WAQT AADHI RAAT TAK HAI JAISA KI HZ BIN AMR (RA) SE MARWI HAI KI AAP NE FARMAYA:" ISHA KI NAMAZ KA WAQT AADHI RAAT TAK HAI"(MUSLIM)



6- FAZR KI NAMAZ KA WAQT:


HZ ABU MUSA ASHARI(RA) SE MARWI HAI KI AAP FAZR KI NAMAZ SUBAH SAADIK HOTE HI SHURU FARMA DETE YAHAN TAK KI ANDHERE KI WAJAH SE SAHABAH(RA) EK DUSRE KO PAHCHAAN NAHI SAKTE THEY (MUSLIM)

SUBAH SAADIQ KI PEHCHAAN YE HAI KI ROSHNI AASMAAN KE KINARON TAK FAIL JAATI HAI, ISSE THODI DER PAHLE KAAZIB HOTI HAI JISKI PAHCHAN YE HAI KI ROSHNI BHEDIYE KI DUM KI TARAH UNCHI CHALI JAATI HAI (YAANI KHAMBA KI TARAH BILKUL SEEDHI AASMAAN ME UPER CHADHTI HUI MAALUM PADHTI HAI)(HAAKIM)

HZ MUSA MASUD ANSARI (RA) SE MARWI HAI KI AAP NE NAMAZ E FAZR EK BAAR ANDHERE ME PADHI AUR PHIR DUSRI BAAR KHOOB ROSHAN KARKE PADHI, PHIR WAFAAT TAK AAP KI NAMAZ E FAZR ANDHERE ME HI PADHI, AAPNE KABHI DOBARA ROSHAN KARKE NAHI PADHI (ABU DAWOOD)

HZ BIN AMR (RA) SE MARWI HAI KI AAP NE FARMAYA:" NAMAZ E FAZR KA WAQT SURAJ NIKALNE TAK RAHTA HAI"

AURTON KI NAMAZ ME FARQ AUR UMMAT KA IKHTELAAF

AAJ HAMARE BHAI MARD AUR AURTON KI NAMAZ ME FARQ SAMAJTE HAIN,

AUR KAHTE HAIN HUM IMAM ABU HANIFA KI TARAH NAMAZ PADHTE HAIN...


AFSOS KALMA TO NABI KA PADHTE HAI LEKIN PAIRWI IMAMON KI KARTE HAIN..

AUR KAHTE HAIN HUMNE QURAN IMAM ABU HANIFA(RH) SE SAMJHA HAI...!!!

MUJHE TAJJUB HOTA HAI KI NABI(SAW) KE DAUR ME SAHABAH KISSE QURAN SAMJHTE THY?


QURAN KAHTA HAI KI "IHDINAS SIRATAL MUSTAQEEM"

TRANS: MERA SEEDHA RAASTA HAI

LEKIN BECHARE 4 RAASTA BANA BAITHE HAI 1-IMAM ABU HANIFA(RH) 2-IMAM SHAFAI(RH) 3-IMAM MALIK(RH) 4-IMAM HAMBAL(RH)


SURAH FATIHA PADHKAR TO YE DUA KARTE HAIN HAME SEEDHA RAASTA DIKHA....

LEKIN YE AYAT SAMAJHNE ME KAASIR HAIN,

LAGTA HAI UNHONE YE AYAT IMAM SB SE NAHI SAMJHI


NABI SALLALLAHO ALLAIHI WASALLAM(PUBH) YA SAHABAH SE MARWI KISI EK HADITH DIKHA DEN JISME YE BATAYA GAYA HO KI AURTON KI NAMAZ MARDON SE ALAG HAI.....MAIN USE TASLEEM KARNE KE LIYE TAIYYAR HOON LEKIN HADITH SAHIH HONI CHAHIYE RAAVI MAJBOOT AUR PAKKA HONA CHAHIYE....


APNE AAPKO BAHUT BADA AASHIQ-E-RASOOL BANTE HAIN LEKIN JAB AQEEDA AUR NAMAZ KI BAAT AATI HAI TO BADBAKHT KAHTE HAIN KI HUM HANAFI HAIN, HUM SHAFAI HAIN HUM MALIKI HAIN ,HUM HAMBALI HAIN


AREEE BADBAKHTON.... 

SAHABAH (RA) SE QURAN NABI KAREEM (SAW) SE SAMJHA THA

AUR SAHABA (RA) BHI WAISA HI AMAL KARTE THEY...

PHIR TUM KYON BHATAK RAHE HOO

APNA BHEJA KYON KHAPA RAHE HO.....

UNKI HADITH TUMHE KYON SAMAJH NAHI AATI....

IMAM ABU HANIFA NE KABHI NAHI KAHA MERA DAAMAN THAAMNA JANNAT MILEGI ... UNKA TO YE KAHNA THA KI JAB KABHI TUMHE SAHIH HADITH KA PATA CHAL JAAYE, WAHI MERA MADHAB HAI...

ZAAHIR SI BAAT HAI UNKE DAUR ME HADITH COLLECTION POORA NAHI HO PAYA...THA

LEKIN AB TO SAHIH HADITH MAUJOOD HAI...

PHIR KYON ZIDD PAR HO...KI HUM UNKA KAHNA HI MANENGE NABI KA NAHI.....

CHALIYA AB ZARA SAHIH HADITH KI ROSHNI ME AURTON KI NAMAZ DEKHTE HAIN


SAHIH BUKHARI KI HADITH HAI- PADHO NAMAZ (AIY MERI UMMAT) JIS TARAH DEKHTE HO TUM KI MAIN NAMAZ PADHTA HOON (YAANI BILKUL MERI TARAH SAB AURTEN AUR MARD NAMAZ PADHEN,

PHIR APNI TARAF SE YAH HUKM LAGANA KI AURTEN SEENE PAR HAATH BAANDHE AUR MARD NAAF KE NEECHE AUR AURTEN SAJDA KUCH AUR TARIQE SE KAREN MARD KUCH AUR TAREEQE SE, YAH DEEN ME DAKHAL HAI,

DEEN ME HAR DAKHAL BIDAT HAI,

HAR BIDAT GUMRAHI HAI AUR HAR GUMRAHI JAHANNUM ME LE JAANE WALI HAI,


YAAD RAKHEN TAKBEERE TAHREEMA SE SHURU KARKE ASSALAMU ALAIKUM WA RAHMATULLAH KAHNE TAK AURTON AUR MARDON KE LIYE EK HI NAMAZ HAI


"RASOOLLULLAH SALLALLAHU ALLAIHI WASALLAM NE HZ UMME WARQA (RA) KO HUKM DIYA KI WAH APNE GHAR WALON KI IMAMAT KARAIN

(ABU DAWOOD)


HZ AISHA(RA) AURTON KI IMAMAT KARATI THI AUR SAF KE BEECH ME KHADI HOTI THI (MUSTARDARK HAAKIM)


1-SAJDE KA TAREEQA:

NABI KARIM(SAW) FARMATE HAIN:" MAIN HUKM KIYA GAYA HOON KI SAJDA KARUN MAIN 7 HADDIYON PAR ,PESHANI, DONO HAATH PAR, DONO GHUTNO PAR AUR DONO PANJO PAR

(BUKHARI,MUSLIM)

NABI KARIM NE YE FARMAN APNI POORI UMMAT KO DIYA HAI ,

ISME IKHTILAAF NAHI KARNA CHAHIYE KI YE SIRF MARD KE LIYE YA SIRF AURAT KE LIYE HAI


2-AURTEN BAAZU NA BICHHAYE:


BAHUT SI AURTEN SAJDE ME BAAZU BICCHA LETI HAIN AUR PAIT KO RAANO SE MILAKAR RAKHTI HAIN AUR DONO KADAMON KO BHI ZAMEEN PAR KHADA NAHI KARTI,

MALUM HO KI YE TAREEQA NABI KAREEM(SAW) KE HUKM AUR SUNNAT KE KHILAAF HAI,

SUNIYE

HZ ANAS(RA) KI RIWAYAT HAI KI NABI (SAW) FARMATE HAIN:" LA-YABSUTU AA-HA-DAKUM ZIRA IMBISTA AL-KALBI"

YANI NA BICCHAYE KOI TUMHARA(MARD HO YA AURAT) DONO BAAZU APNE(SAJDE ME) JIS TARAH KUTTA(DOG) BICCHATA HAI

(BUKHARI,MUSLIM)


HUZUR KE IS HUKM SE SAAF SAAF PATA CHALTA HAI KI NAMAZI (MARD YA AURAT) KO APNE DONO HAATH ZAMEEN PAR RAKHKAR KUHNIYAN YAANI BAAZU ZAMEEN SE UTHA KAR RAKHNA CHAHIYE, AUR PAIT BHI RAANO SE ALAG RAHE AUR SEENA ZAMEEN SE UNCHA HO,


MERI PYARI MUSALMAN BAHNON, DHYAN SE SUNO HAMARE PYARE NABI (SAW) KE IRSHAAD KE MUTABIK NAMAZ PADHO,


EK RIWAYAT ISI MAJMOON KI SAHIH MUSLIM ME HAI HUZUR PAAK (SAW) FARMATE HAIN AUR MUSALMAN MARD AUR AURTON KO BARABAR SUNATE HAI "YAANI SAZDE ME RAKH DONO HAATH APNE(ZAMEEN PAR) AUR UNCHI KAR APNI DONO KUHNIA(BAAZU)

AB AAP HI FAISLA KIJIYE KI KISKO MANNA HAI " NABI (SAW) YA IMAM)


HO SAKTA HAI YE HADITH IMAM ABU HANIFA KE DAUR ME UNKE PAAS NA PAHUNCH PAYI HO..

KYONKI UNKE DAUR ME HADITH COLLECTION SHURU HUWA THA...

ISLIYE IMAMON NE KAHA THA" JAB TUMHE SAHIH HADITH KA PATA CHAL JAAYE TO USKO APNA LENA AUR MERA TAREEQA CHHOD DENA"

ALLAH ME HAQ BAAT KAHNE AUR SAMJHNE KI TAUFEEQ DE


AAMEEN