Bismillahirrahmanirraheem
AASAAN KYA HAI ! FIQAH YAH HADITH?
mufti zafaruddin sahab mohtamim mardarsa bab ul uloom jaafraabad dehli(deobandi) likhte hain:
" maine aap se arz kiya tha ke gair muqallideen deen ki ataa kardah sahuliyat se marhoomi ko tarjeeh dete hai, isse mera ishaara us taraf tha ke ek aam shakhs jo deen ka ilm muqammal haasil nahi kar sakta wah kisi mustanad imam fiqah ki taqleed akhtiyaar kare to use hadith ki tamaam kitabon ke mutaala ki zarurat baaqi naa rahegi"
( ek gair muqallideen ki tauba page no 35)
deobandi aalim ki ye sharten padh kar chand sawalaat zahen me aate hain:
1- kya kisi mustanad imam fiqah ki taqleed ke liye uski fiqah ki kitabon ko padhne ki zarurat nahi hai ??
2- jis tarah fiqah ki kitaben padhi ja sakti hain kya hadith ki kitaben nahi padhi ja sakti??
3- hadith aur fiqah dono ki kitabon ki zabaan arabic hai ya dono ki zabaan alag alag hai??
4- Hadith samjhna zyada mushkil hai ya fiqah samjhna??
5- bukhari ka tarjuma padhne me zyada mashaqqat hai ya hidaya ya alamgiri ka??
6- kya har muqallid fiqah ki kitaben padhta hai, ya kisi aalim se pooch leta hai??
7- jis tarah ek muqallid fiqah ka masla pooch kar amal kar sakta hai , ahle hadith, hadith ka masla pooch kar amal kyon nahi kar sakta?
8- sahaba jab rasoollullah sallalaho alaihi wasallam ki zabaani sunte they to kya kisi faqeeh sahabi ke paas samjhne jaate they,ya fauran amal karte they ? Agar fauran amal karte they to aaj kisi hadith par amal karne ke liye faqeeh ki ijaazat ki shart kyon ??
9- kya hadith par amal karne ke liye hadith ki tamam kitabon ka mutaala zaroori hai ??
Muhaddiseen poori mahnat hadith ki sehat aur zaef ka motbar faisla de chuke hain, bukhari wa muslim ki tamaam hadithon ke sahih hone par ummat mutawaffiq ho chuki hai, sunan arbah, moatta aur musnad ahmad ki, Beshtar hadith sahih aur aitraaz se paak hain, ab sahih hadithon par amal ke liye kisi qism ka azar baaqi nahi rah jaata, hadith ko chhod kar fiqah par amal karne me sahooliyat ka daawa saarasar jhoota daawa hai, jiska haqiqat se door ka bhi waasta nahi....
ALLAH HAMEN SAMJHNE KI TAUFEEQ DE.......AMEEN
AASAAN KYA HAI ! FIQAH YAH HADITH?
mufti zafaruddin sahab mohtamim mardarsa bab ul uloom jaafraabad dehli(deobandi) likhte hain:
" maine aap se arz kiya tha ke gair muqallideen deen ki ataa kardah sahuliyat se marhoomi ko tarjeeh dete hai, isse mera ishaara us taraf tha ke ek aam shakhs jo deen ka ilm muqammal haasil nahi kar sakta wah kisi mustanad imam fiqah ki taqleed akhtiyaar kare to use hadith ki tamaam kitabon ke mutaala ki zarurat baaqi naa rahegi"
( ek gair muqallideen ki tauba page no 35)
deobandi aalim ki ye sharten padh kar chand sawalaat zahen me aate hain:
1- kya kisi mustanad imam fiqah ki taqleed ke liye uski fiqah ki kitabon ko padhne ki zarurat nahi hai ??
2- jis tarah fiqah ki kitaben padhi ja sakti hain kya hadith ki kitaben nahi padhi ja sakti??
3- hadith aur fiqah dono ki kitabon ki zabaan arabic hai ya dono ki zabaan alag alag hai??
4- Hadith samjhna zyada mushkil hai ya fiqah samjhna??
5- bukhari ka tarjuma padhne me zyada mashaqqat hai ya hidaya ya alamgiri ka??
6- kya har muqallid fiqah ki kitaben padhta hai, ya kisi aalim se pooch leta hai??
7- jis tarah ek muqallid fiqah ka masla pooch kar amal kar sakta hai , ahle hadith, hadith ka masla pooch kar amal kyon nahi kar sakta?
8- sahaba jab rasoollullah sallalaho alaihi wasallam ki zabaani sunte they to kya kisi faqeeh sahabi ke paas samjhne jaate they,ya fauran amal karte they ? Agar fauran amal karte they to aaj kisi hadith par amal karne ke liye faqeeh ki ijaazat ki shart kyon ??
9- kya hadith par amal karne ke liye hadith ki tamam kitabon ka mutaala zaroori hai ??
Muhaddiseen poori mahnat hadith ki sehat aur zaef ka motbar faisla de chuke hain, bukhari wa muslim ki tamaam hadithon ke sahih hone par ummat mutawaffiq ho chuki hai, sunan arbah, moatta aur musnad ahmad ki, Beshtar hadith sahih aur aitraaz se paak hain, ab sahih hadithon par amal ke liye kisi qism ka azar baaqi nahi rah jaata, hadith ko chhod kar fiqah par amal karne me sahooliyat ka daawa saarasar jhoota daawa hai, jiska haqiqat se door ka bhi waasta nahi....
ALLAH HAMEN SAMJHNE KI TAUFEEQ DE.......AMEEN
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