Bismillahirrahmanirraheem
RAAYE AUR FATAWA BAAZI UMMAT KE BUZURGON KE AINE ME:
" Ho sakta hai ki tum kisi cheez ko napasand karo aur wah tumhare liye bahtar ho"
(surah baqarah 212)
agar bhaiyyon aap kisi waqt bahas me khamosh ho jaayen to is se naraz na hon, isliye ki aap har cheez jaanne waale nahi ho sakte, yahan daarmi shareef ke hawale se sahaba(ra) aur aimma tabieen(rh) ke kuch farmaan naqal kar raha hun , muqallidon ke behuda sawalon ke liye aapke kaam aayenge, inse andaaza hoga ki hamare aimma kiraam kitne saada log they, fiqhi utha patak wahan nahi thi.
1- hz abdullah bin masud (ra) farmate hain:-" jab tum ham se koi baat qur'an ya hadith ki puchoge to ham batainge aur nayi baatein jo tumne nikaal li hain wah hamari qudrat se baahar hai"
2-hz qatada (rh) mashoora tabiee imam farmate hain:-" maine 30 saal se koi baat apni raaye se nahi kahi"
3- imam abu halaal taabai(rh) farmate Hain:-" maine 40 saal se koi baat apni raaye se nahi kahi"
4- hz imam ata (rh) farmate hain:-" mujhe allah se sharm aati hai ki duniya me meri raaye par amal ho"
inhi imam ata(rh) ke baare me imam abu hanifa ne farmaya tha ki maine unse bahtar aadmi nahi dekha
5- hz abdullah bin umar(ra) fatawa dene se zyada yah kahte they ki "main nahi jaanta"
6- hz abdullah bin masud (ra) farmate hain:-" jo shakhs tamam maslon me fatawa de wah diwaana hai"
8- imam sho'abi(rh) farmate hain, "main nahi jaanta" kahna aadha ilm hai, agar qayaas karoge to halal ko haraam aur haraam ko halal karoge.
9- hz ali(ra) farmate hain:-" jab mujh se koi baat pucchi jaaye jo main nahi jaanta to is baat me kaleja ke liye sab se zyada thandi baat yah hai ki main kahun, "wallahu alam"
10- imam sho'abi(rh) farmate hain:-" agar log hadees e rasool sunaaye to isko akhtiyaar karo aur jo baat apni raaye se batayen to usko Pakhane(toilet) me daal do"
11- imam muhammad bin sireen(rh) farmate hain:-" main tujhse hadith e rasool bayan karta hun aur tu yah kahta hai ki falan falan yah kahta hai, ab tujhse baat na karunga"
12- hz saeed bin zubair(ra) farmate hain:-" main hadith bayan karta hun aur tu usmd qur'an ke saath ishaare karta hai, rasoollullah sallallaho alaihi wasallam tujh se zyada qur'an jaante they," aakhir rasoollullah(sws) ke irshaad giraami par ise khatm karta hun, aap farmate hain, jis ko fatawa dene par zyada zur'at hai usko jahannum ki zyada zur'at hai"
(daarimi)
ULAMA-E-KIRAAM KO SHAH WALIULLAH MUHADDIS DEHLAWI(RH) KI NASIHAT:
" main un ilm ki talaash karne wale logon se kahta hun jo apne aap ko ulema kahte hain ki:-
" nadaano! Tum unaaniyon ke uloom aur alfaaz(grammer) ke maayna wa mamlon me phans gaye aur samjhe ki ilm iska naam hai, jabki ilm to kitabullah ki aayat e mohkama hai ya phir Wah sunnat hai jo rasoollullah(sws) se saabit ho........... Tum pichle fuqha ke nukton aur uljhao me doob gaye, kya tumhe khabar nahi ki ilm sirf wah hai jo allah aur uske rasool ne farmaya ho, tum me se zyadatar ka haal yah hai ki jab use nabi kareem(sws) ki koi hadith pahunchti hai to wah us par amal nahi karta aur kahta hai ki mera amal to falan imam ke mazhab par hai na ki hadith par, phir wah yah bahana pesh karta hai ki sahab, hadith ki samajh aur uske mutabik amal karna to kaamileen aur maahireen ka kaam hai, aur yah hadith to aimma e salaf se chhupi to na rahi hogi, phir koi to wajah hogi ki unhone use chhod diya.........
Yaad rakho! Yah bilkul bhi deen ka tareeqa nahi hai, agar tum nabi(sws) par imaan laaye ho to unki farmabardari karo chahe kisi mazhab ke mutabik ho ya na ho"
( tafhimaat al ilahiyya, shah waliullah muhaddis dehlawi(rh)
SHAH WALIULLAH MUHADDIS DEHLAWI(RH) NE FARMAYA:
" toh agar ham ko rasool masoom(sws) ki hadith sahih sanad se pahunch jaaye jinka amal allah taala ne ham par farz kiya hai, aur wah hadith hamare mazhab ke khilaaf ho to us waqt agar ham us hadith ko chhod kar is takhmeene(farman,raaye) par jame rahen to ham se bada zaalim koi na hoga, aur hashr ke din jab sab log rabbul aalimeen ke saamne pesh honge, hamara koi bahana na chal sakega"
( uq-datul jayyad page no 49, printers farooqi. New delhi)
RAAYE AUR FATAWA BAAZI UMMAT KE BUZURGON KE AINE ME:
" Ho sakta hai ki tum kisi cheez ko napasand karo aur wah tumhare liye bahtar ho"
(surah baqarah 212)
agar bhaiyyon aap kisi waqt bahas me khamosh ho jaayen to is se naraz na hon, isliye ki aap har cheez jaanne waale nahi ho sakte, yahan daarmi shareef ke hawale se sahaba(ra) aur aimma tabieen(rh) ke kuch farmaan naqal kar raha hun , muqallidon ke behuda sawalon ke liye aapke kaam aayenge, inse andaaza hoga ki hamare aimma kiraam kitne saada log they, fiqhi utha patak wahan nahi thi.
1- hz abdullah bin masud (ra) farmate hain:-" jab tum ham se koi baat qur'an ya hadith ki puchoge to ham batainge aur nayi baatein jo tumne nikaal li hain wah hamari qudrat se baahar hai"
2-hz qatada (rh) mashoora tabiee imam farmate hain:-" maine 30 saal se koi baat apni raaye se nahi kahi"
3- imam abu halaal taabai(rh) farmate Hain:-" maine 40 saal se koi baat apni raaye se nahi kahi"
4- hz imam ata (rh) farmate hain:-" mujhe allah se sharm aati hai ki duniya me meri raaye par amal ho"
inhi imam ata(rh) ke baare me imam abu hanifa ne farmaya tha ki maine unse bahtar aadmi nahi dekha
5- hz abdullah bin umar(ra) fatawa dene se zyada yah kahte they ki "main nahi jaanta"
6- hz abdullah bin masud (ra) farmate hain:-" jo shakhs tamam maslon me fatawa de wah diwaana hai"
8- imam sho'abi(rh) farmate hain, "main nahi jaanta" kahna aadha ilm hai, agar qayaas karoge to halal ko haraam aur haraam ko halal karoge.
9- hz ali(ra) farmate hain:-" jab mujh se koi baat pucchi jaaye jo main nahi jaanta to is baat me kaleja ke liye sab se zyada thandi baat yah hai ki main kahun, "wallahu alam"
10- imam sho'abi(rh) farmate hain:-" agar log hadees e rasool sunaaye to isko akhtiyaar karo aur jo baat apni raaye se batayen to usko Pakhane(toilet) me daal do"
11- imam muhammad bin sireen(rh) farmate hain:-" main tujhse hadith e rasool bayan karta hun aur tu yah kahta hai ki falan falan yah kahta hai, ab tujhse baat na karunga"
12- hz saeed bin zubair(ra) farmate hain:-" main hadith bayan karta hun aur tu usmd qur'an ke saath ishaare karta hai, rasoollullah sallallaho alaihi wasallam tujh se zyada qur'an jaante they," aakhir rasoollullah(sws) ke irshaad giraami par ise khatm karta hun, aap farmate hain, jis ko fatawa dene par zyada zur'at hai usko jahannum ki zyada zur'at hai"
(daarimi)
ULAMA-E-KIRAAM KO SHAH WALIULLAH MUHADDIS DEHLAWI(RH) KI NASIHAT:
" main un ilm ki talaash karne wale logon se kahta hun jo apne aap ko ulema kahte hain ki:-
" nadaano! Tum unaaniyon ke uloom aur alfaaz(grammer) ke maayna wa mamlon me phans gaye aur samjhe ki ilm iska naam hai, jabki ilm to kitabullah ki aayat e mohkama hai ya phir Wah sunnat hai jo rasoollullah(sws) se saabit ho........... Tum pichle fuqha ke nukton aur uljhao me doob gaye, kya tumhe khabar nahi ki ilm sirf wah hai jo allah aur uske rasool ne farmaya ho, tum me se zyadatar ka haal yah hai ki jab use nabi kareem(sws) ki koi hadith pahunchti hai to wah us par amal nahi karta aur kahta hai ki mera amal to falan imam ke mazhab par hai na ki hadith par, phir wah yah bahana pesh karta hai ki sahab, hadith ki samajh aur uske mutabik amal karna to kaamileen aur maahireen ka kaam hai, aur yah hadith to aimma e salaf se chhupi to na rahi hogi, phir koi to wajah hogi ki unhone use chhod diya.........
Yaad rakho! Yah bilkul bhi deen ka tareeqa nahi hai, agar tum nabi(sws) par imaan laaye ho to unki farmabardari karo chahe kisi mazhab ke mutabik ho ya na ho"
( tafhimaat al ilahiyya, shah waliullah muhaddis dehlawi(rh)
SHAH WALIULLAH MUHADDIS DEHLAWI(RH) NE FARMAYA:
" toh agar ham ko rasool masoom(sws) ki hadith sahih sanad se pahunch jaaye jinka amal allah taala ne ham par farz kiya hai, aur wah hadith hamare mazhab ke khilaaf ho to us waqt agar ham us hadith ko chhod kar is takhmeene(farman,raaye) par jame rahen to ham se bada zaalim koi na hoga, aur hashr ke din jab sab log rabbul aalimeen ke saamne pesh honge, hamara koi bahana na chal sakega"
( uq-datul jayyad page no 49, printers farooqi. New delhi)
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