Bismillahirrahmanirraheem
MUHARRAM-UL-HARAAM-- ISLAAMI HIJRI KI SHURUAAT
Maah e muharram islami hijri ka pahla mahina hai jiski buniyaad to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki hijrat ke waqeye par hai,
lekin is islam san hijri ki shuruaat 17 hijri me hz umar farrokh ra ke daur me huwa,
bayaan kiya jaata hai ki hz abu musa ashari ra yemen ke governor they uske paas hz umar ra ke farmaan aate they jinpar tareekh na hoti thi 17 hijri me hz abu moosa ke dhyaan dilaane par hz umar ra ne sahaba ko apne yahan jama kiya aur unke saamne yah masla rakha, aapsi mashware ke baad ye taiy paaya gaya ki apne san tareekh ki buniyaad hijrat ke waqeye ko banaya jaaye aur iski shuruaat muharram ke mahine me kiya jaaye kyonki 31 nubuwwat ke dhul-hijjah ke bilkul aakhir me madina munawwara ki taraf hijrat hui aur uske baad jo chaand huwa wo muharram ka tha
(fath ul baari, baab ut tareekh)
Musalmano ka yah islami san bhi apne maayene ki aitbaar se badi ahmiyat rakhta hai,
duniya ke mazhabon me is waqt jitne saal mashoor hain we aam taur par ya toh kisi mashoor insaan ke paidaish(birth day) ki yaad dilaate hain ya kisi qaumi khushi ki yaad se jude hain ki jis se nasl e insaani ko koi faayeda nahi,
jaise maseehi saal ki buniyaad hz isa as ki paidaish hai, yahudi saal phelestine par hz sulaiman as ki takht nasheeni ke waqeye se juda hai, vikrami saal raja vikramaditya ki paidaish ki yaadgaar hai, roomi saal mahaan raja sikandar ke paidaish se talluq rakhta hai,
lekin islami saal hijri nubuwwat daur ki aise waqeye se juda hai jis me yah ilm(education) chhupa hai ki agar musalmaan sach(truth) ke elaan ke nateeje me har taraf se pareshaani me ghir jaayen, basti ke tamaam log uske dushman ho jaayen, qareebi rishtedaar aur dost bhi usko khatm karne ka iraada kar len, uske dost bhi isi tarah Taqleef ka shikaar kar diye jaayen, shehar ke tamaam bade log use qatl karne ki yojna(plan) bana len, uska zindagi tang kar di jaaye to us waqt musalmaan kya kare??
Uska hal(solution) islam ne yah nahi bataya ki kufar wa jhoot ke saath samjhauta kar liya jaaye, deen ke parchaar(tableegh) me samjhauta kar liya jaaye aur apne aqaid wa nazaryaat me lachak paida karke unme ghul mil jaayen taake dushmano ka zor toot jaaye,
BALKI iska hal islam ne yah nikaala hai ki aisi basti aur shaher par baat poori karke wahan se hijrat ki jaaye
usi hijrat e nabwi ke waqeye par hijri saal ki buniyaad rakhi gayi hai jo na, shaan o shaukat ki kisi waqeye ki, balki yah hijrat ki mahaan waqeya mazloomi aur be-kasi ki ek aisi yaadgaar hai ki jo himmat na haarna aur allah ke raazi hone ki ek badi bhaari misaal apne andar rakhti hai,
yah hijrat ka waqeya batlaati hai ki ek mazloom wa be-kas insaan kis tarah apne mission me Qaamyaab ho sakta hai aur musibat se nikal kar kis tarah kaamyaabi wa shaadmaani ka shaandaar taaj apne sar par rakhta hai aur ghumnaami se nikal kar uncha darja wa mashooriyat aur izzat wa mahaanta(greatness) ke unche rutbe par pahunch sakta hai,
iske elawa yah mahina hurmat waala hai aur is mahine me nafil roze allah ko bahut pasand hain jaisa ki hadith nabwi me maujood hai.
Yah bhi dhyaan rahe ki is mahine ki hurmat ka sayyedena hz hussain ra ki shahadat se koi talluq nahi hai,
kuch log samjhte hain ki yah mahina isliye hurmat waala hai ki isme hz hussain ra ki shahadat hui thi yah sochna bhi bilkul ghalat hai,
yah shahadat ka waqeya to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki wafaat se 50 saal baad pesh aaya aur muqammal deen to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki zindagi me hi poora ho gaya. Jaisa ki surah maida ayat no 3 me maujood hai
isliye Mahurram ul haraam ki hurmat ko shahadat e hussain ra se jodna is qur'aani ayat ke saraasar khilaaf hai phir khud isi maheene me isse badhkar ek aur shahadat ka waqeya pesh aaya tha yani hz umar bin khattab ra ki sahahadat ka waqeya,
agar baad me hone waali in shahadaton ki shar'an koi haisiyat hoti to hz umar ra ki shahadat is aitbaar se thi ki ahle islam iska bharosa karte,
hz usman ra ki shahadat aisi thi ki uski yaadgaar manaayi jaati aur phir in shahadaton ke bina par agar islam me maatam wa sog ki ijaazat hoti to beshak hi tareekh e islaam ki ye dono shahadatein aisi thi ki musalman unpar jitna bhi sog wa malaal zaahir karte aur matam wa rona dhona karte, kam hota,
lekin ek to islaam me is matam wa rona dhona ki ijazat nahi, dusri ye saare waaqeye deen muqammal hone ke baad pesh aayi hain isliye unki yaad me rona wa maatmi majlisi karna deen me ijaafa hai jiske ham kisi haal me paband nahi.
MUHARRAM-UL-HARAAM-- ISLAAMI HIJRI KI SHURUAAT
Maah e muharram islami hijri ka pahla mahina hai jiski buniyaad to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki hijrat ke waqeye par hai,
lekin is islam san hijri ki shuruaat 17 hijri me hz umar farrokh ra ke daur me huwa,
bayaan kiya jaata hai ki hz abu musa ashari ra yemen ke governor they uske paas hz umar ra ke farmaan aate they jinpar tareekh na hoti thi 17 hijri me hz abu moosa ke dhyaan dilaane par hz umar ra ne sahaba ko apne yahan jama kiya aur unke saamne yah masla rakha, aapsi mashware ke baad ye taiy paaya gaya ki apne san tareekh ki buniyaad hijrat ke waqeye ko banaya jaaye aur iski shuruaat muharram ke mahine me kiya jaaye kyonki 31 nubuwwat ke dhul-hijjah ke bilkul aakhir me madina munawwara ki taraf hijrat hui aur uske baad jo chaand huwa wo muharram ka tha
(fath ul baari, baab ut tareekh)
Musalmano ka yah islami san bhi apne maayene ki aitbaar se badi ahmiyat rakhta hai,
duniya ke mazhabon me is waqt jitne saal mashoor hain we aam taur par ya toh kisi mashoor insaan ke paidaish(birth day) ki yaad dilaate hain ya kisi qaumi khushi ki yaad se jude hain ki jis se nasl e insaani ko koi faayeda nahi,
jaise maseehi saal ki buniyaad hz isa as ki paidaish hai, yahudi saal phelestine par hz sulaiman as ki takht nasheeni ke waqeye se juda hai, vikrami saal raja vikramaditya ki paidaish ki yaadgaar hai, roomi saal mahaan raja sikandar ke paidaish se talluq rakhta hai,
lekin islami saal hijri nubuwwat daur ki aise waqeye se juda hai jis me yah ilm(education) chhupa hai ki agar musalmaan sach(truth) ke elaan ke nateeje me har taraf se pareshaani me ghir jaayen, basti ke tamaam log uske dushman ho jaayen, qareebi rishtedaar aur dost bhi usko khatm karne ka iraada kar len, uske dost bhi isi tarah Taqleef ka shikaar kar diye jaayen, shehar ke tamaam bade log use qatl karne ki yojna(plan) bana len, uska zindagi tang kar di jaaye to us waqt musalmaan kya kare??
Uska hal(solution) islam ne yah nahi bataya ki kufar wa jhoot ke saath samjhauta kar liya jaaye, deen ke parchaar(tableegh) me samjhauta kar liya jaaye aur apne aqaid wa nazaryaat me lachak paida karke unme ghul mil jaayen taake dushmano ka zor toot jaaye,
BALKI iska hal islam ne yah nikaala hai ki aisi basti aur shaher par baat poori karke wahan se hijrat ki jaaye
usi hijrat e nabwi ke waqeye par hijri saal ki buniyaad rakhi gayi hai jo na, shaan o shaukat ki kisi waqeye ki, balki yah hijrat ki mahaan waqeya mazloomi aur be-kasi ki ek aisi yaadgaar hai ki jo himmat na haarna aur allah ke raazi hone ki ek badi bhaari misaal apne andar rakhti hai,
yah hijrat ka waqeya batlaati hai ki ek mazloom wa be-kas insaan kis tarah apne mission me Qaamyaab ho sakta hai aur musibat se nikal kar kis tarah kaamyaabi wa shaadmaani ka shaandaar taaj apne sar par rakhta hai aur ghumnaami se nikal kar uncha darja wa mashooriyat aur izzat wa mahaanta(greatness) ke unche rutbe par pahunch sakta hai,
iske elawa yah mahina hurmat waala hai aur is mahine me nafil roze allah ko bahut pasand hain jaisa ki hadith nabwi me maujood hai.
Yah bhi dhyaan rahe ki is mahine ki hurmat ka sayyedena hz hussain ra ki shahadat se koi talluq nahi hai,
kuch log samjhte hain ki yah mahina isliye hurmat waala hai ki isme hz hussain ra ki shahadat hui thi yah sochna bhi bilkul ghalat hai,
yah shahadat ka waqeya to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki wafaat se 50 saal baad pesh aaya aur muqammal deen to nabi akram muhammad sallalaho alaihi wasallam (p.b.u.h) ki zindagi me hi poora ho gaya. Jaisa ki surah maida ayat no 3 me maujood hai
isliye Mahurram ul haraam ki hurmat ko shahadat e hussain ra se jodna is qur'aani ayat ke saraasar khilaaf hai phir khud isi maheene me isse badhkar ek aur shahadat ka waqeya pesh aaya tha yani hz umar bin khattab ra ki sahahadat ka waqeya,
agar baad me hone waali in shahadaton ki shar'an koi haisiyat hoti to hz umar ra ki shahadat is aitbaar se thi ki ahle islam iska bharosa karte,
hz usman ra ki shahadat aisi thi ki uski yaadgaar manaayi jaati aur phir in shahadaton ke bina par agar islam me maatam wa sog ki ijaazat hoti to beshak hi tareekh e islaam ki ye dono shahadatein aisi thi ki musalman unpar jitna bhi sog wa malaal zaahir karte aur matam wa rona dhona karte, kam hota,
lekin ek to islaam me is matam wa rona dhona ki ijazat nahi, dusri ye saare waaqeye deen muqammal hone ke baad pesh aayi hain isliye unki yaad me rona wa maatmi majlisi karna deen me ijaafa hai jiske ham kisi haal me paband nahi.
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