NAJD AUR NAJDIYAT KA JAAYEZA : (PART - 4)

Bismillahirrahmanirraheem



NAJD AUR NAJDIYAT KA JAAYEZA : (PART - 4)



Yahan ham ye baat waazeh karte chalen ke daur e risaalat me waadi " najd e yemen " ka sabse ba'asar, aur zorawar qabeela " BANU TAMIM " tha jo apni inferaadi quwwat arab qabail me asar aur shaja'at wa shakhawat me mashoor tha,


sahih bukhari ki ek riwayat ke mutabik nabi e akram sallalaho alaihi wasallam (pbuh) ne qabeela banu tamim ke baare me irshad farmaya tha ke

" ye log hz ismael (as) ki awlaad me se hain "

hadith e nabwi is tarah hai,


hz abu hurairah (ra) farmate hain ke main banu tameem se ta'zindagi muhabbat karta rahunga, kyonki maine allah ke rasool nabi e akram sallalaho alaihi wasallam (pbuh) se uske baare me 3 baatein suni hain,

1- aap ne farmaya ke banu tameem ke log meri ummat ke andar dajjaal ke baare me sabse ziyadah shakht saabit honge,

2- ek baar unke sadaqaat unki khidmat me laaye gaye toh aapne farmaya ke Ye meri qaum ke sadqaat hai,

3- banu tameem ki ek bandi hz aisha (ra) ke paas thi, aap nabi e akram sallalaho alaihi wasallam (pbuh) ne unko huqm diya ke is bandi ko azaad kar do kyonki ye hz ismael (as) ki aulaad mese hai "

(sahih bukhari jild 1 pg 626)


waazeh rahe ke janab nabi e akram sallalaho alaihi wasallam (pbuh) khud bhi aulaad hz ismael (as) se hain isliye nabi e akram sallalaho alaihi wasallam (pbuh) ne banu tamim ke sadqaat ko apni qaum ke sadqaat farmaya tha,

muhaddis hind sheikh ali muttaqi (rh) ne tauseeq rijaal ke saath hz abu hurairah (ra) ki ye riwayat apne murattab kardah " majmua hadith ( kanzul ummal )" me zikr kiya hai,


ek martaba arab qabail ka tazkirah darbaar nabi e akram sallalaho alaihi wasallam (pbuh) me hua toh logon ne daryaaft kiya:-" ya rasoollullah ! Aap banu tamim ke baare me kya kahte hain ??

Toh aapne farmaya:-" allah taala banu tamim ke liye siwaaye bhalaai ke Har cheez ko pasand karta hai, banu tamim ke logon ko deen par saabit qadam rahne waale, bade saro waale daanish'mand aur bahadur hote hain, jo unse dushmani karega, unka kuch nahin bigaad sakega, ye log aakhiri zamaana me dajjaal ke muqaable me sabse zyada shakht saabit honge "

( kanzul ummal jild 6 pg 199)


Ghaur karne ki baat ye hai ke jis qaum ki taareef wa tauseef allah taala aur nabi e akram sallalaho alaihi wasallam (pbuh) ne khud farmayen, jinke aqal wa daanaai, bahaduri aur saabit qadmi ki  taareef karte hue allah ke rasool nabi e akram sallalaho alaihi wasallam (pbuh) unhen hz ismael (as) ki aulaad hone ka certificate inaayat farmaaye aur isi bina par banu tamim ko apni qaum qaraar den, aur unke baare me aap nabi e akram sallalaho alaihi wasallam (pbuh) ka ye irshad farmana ke:-" allah taala banu tamim ke liye bhalaai ke elawa har cheez ko pasand farmata hai "

aur unhi fazail ki wajah se hz Abu hurairah (ra) aur tamam sahaba kiram us qaum ko mahboob rakhen,

usi qaum ke ek fard aur aalim e deen SHEIKH UL ISLAM MUHAMMAD BIN ABDUL WAHAB NAJDI TAMIMI (RH) ko chand be'buniyad aur jhooti afwaahon ke nateeje me.......... Jo shaatir angrezon ne aur unke ahl karo (barelwis) ne muddat daraaz se barre sagheer hind wa paak  ke musalmano ne phaila rakhi hai,.......


Hind wa paak ka ek makhsoos bidati tabqa unhen KAFIR aur MURTAD kahta hai, aur unke jaanasheen imam haram aur  masjid nabawi ke imamon ko khaarij e islam samjhta hai, aur unse intehaai nafrat aur bughz wa adaawat rakhna "FARZ " qaraar deta hai,

tamasha'bazi wa tafarraqah toh ye hai us khaas tabqa aur us zehniyat ke log jab hajj ke liye jaate hain toh ye log makka mukarrama aur madeena munawwara me dauraan e qayam jab haramain me azaan ki aawaaz buland hoti dekhte hain toh intehaai ujlat ke saath us firqe ke log haram se nikal kar apni Iqaamat gaahon ki taraf bhaagna shuru kar dete hain, ya phir hujjaj kiram ki bheed me  bhaagne ka mauqa nahi milta hai toh haramain sharifain me bane bait ul khala me ghus kar dauraan e namaz khud ko chhupaye rakhte hain,

halaanke unke elawah saari duniya ke croron musalman....... Mukhtalif fiqhi mazahab ke aur aqaid wa amaal ki aqeedon ke ba'wajood....... Haramain sharifain ke qaabil e ehteraam imamon ke peeche bila'karaahat namazen padhte hain, balke unki iqteda me namaz ada karna apne liye ba'as e sa'aadat samjhte hain,

haramain sharifain ke imamon ko KAFIR wa MURTAD kahne waale naadaan aur khud'fareb log apne us baatil aqeede re mukhalifat sahaba kiram (ra) aur takzeeb farmaan nabi e akram sallalaho alaihi wasallam (pbuh) ke martakab hokar kiya apna imaan nahin gawa rahe hain ???


Najd aur ahle najd par laan taan karne aur haramain sharifain ke imamon aur wahan ke ba'shindon se nafrat wa adaawat Ka sabak jaahil aur naadaan musalmano ko padhaane waale fitna'pardaar ki ibrat ke liye, sahih bukhari ke ye hadith e nabwi bhi pesh ki ja sakti hai,

jisme najd ke dehati ko nabi e akram sallalaho alaihi wasallam (pbuh) ne jannati hone ka certificate is duniya me hi inaayat farma diya tha, hadith is tarah hai


darbaar e nabi e akram sallalaho alaihi wasallam (pbuh) me ek martaba ahle NAJD mese ek shakhs haazir hua aur aapse islam ke baare me sawalaat karne laga, aapne sahaba kiram (ra) se irshad farmaya:-" jo shakhs kisi jannati ko dekhna ka khwahish'mand ho wah is aadmi ko dekh le "


(rawah bukhari)


TO BE CONTINUED.......... In FITNO KI AAMAD'GAAH TAAREEKH KE AINE ME